Kirjahaku

British Decadent literature was a radical attack on conventional morality and middle-class taste, its insistence on the autonomy of art and its exploration of sexuality, dissipation, and depravity at odds with the literary and social establishment. Yet this counter-cultural narrative has obscured the often reactionary and elitist tendencies of Decadent writers and artists of the fin de siècle. Decadent Conservatism offers the first in-depth examination of the intersection of Decadence and conservatism, arguing that underpinning both was the desire to find alternatives to liberal modernity. Both Decadents and conservatives turned to the past to uncover values and models of social organisation that could offer stability in a chaotic world. From well-known figures such as Oscar Wilde and W.B. Yeats, through to the forgotten editors of short-lived periodicals, important female aesthetes such as Michael Field, and politicians such as Arthur Balfour, Decadent Conservatism challenges conventional understandings of the relationship between aesthetics, politics, and the past in late-Victorian Britain. Through a series of thematic chapters exploring the alternative communities created by little magazines, the politics of Individualism, investments in monarchy and religion, Folk Decadence, and jingoistic and nationalist responses to the Second Anglo-Boer war, this study offers a new, and much messier, picture of fin-de-siècle literary politics. It will be of interest to those working on Victorian literature and modernism, as well as social, political, and cultural history of the period 1880-1920.

Giorgio Agamben is one of the most important and controversial figures in contemporary continental philosophy and critical theory. His work covers a broad array of topics from biblical criticism to Guantanamo Bay and the ‘war on terror’. Alex Murray explains Agamben’s key ideas, including: an overview of his work from first publication to the present clear analysis of Agamben’s philosophy of language and life theories of ethics and ‘witnessing’the relationship between Agamben’s political writing and his work on aesthetics and poetics. Investigating the relationship between politics, language, literature, aesthetics and ethics, this guide is essential reading for anyone wishing to understand the complex nature of modern political and cultural formations.

Giorgio Agamben is one of the most important and controversial figures in contemporary continental philosophy and critical theory. His work covers a broad array of topics from biblical criticism to Guantanamo Bay and the ‘war on terror’. Alex Murray explains Agamben’s key ideas, including: an overview of his work from first publication to the present clear analysis of Agamben’s philosophy of language and life theories of ethics and ‘witnessing’the relationship between Agamben’s political writing and his work on aesthetics and poetics. Investigating the relationship between politics, language, literature, aesthetics and ethics, this guide is essential reading for anyone wishing to understand the complex nature of modern political and cultural formations.

This monograph undertakes the first extensive comparative analysis of the works of Iain Sinclair and Peter Ackroyd, placing the fiction and non-fiction of both writers in relation to the broader cultural, social and political contexts of London from 1979. It begins by tracing the two different Londons of both writers, arguing that their literary and cultural projects are intrinsically linked, yet have remained under explored in academic criticism. Alex Murray argues that while both Sinclair and Ackroyd attempt to utilise radical narrative practices to challenge the dominant historical discourses within contemporary London, those challenges must be placed in relation to broader issues of cultural history, government appropriation of historical narratives and debates about the relationship between literature and the city. This argument is traced from the 'radical' historical fiction of the 1980s which launched the career of both writers, through to their extensive bodies of work on creating a specifically London form of literary history, to their engagements towards the turn of the millennium with larger questions of historiography and material history. This study then links these issues of narrative and material history, demonstrating the increasingly problematic relationship that both writers have as their fictionally 'radical' recalling of London is transformed into issues of material history, primarily the issues of politics and ethics in historical representation, and the relationship between history and commodification.

The challenges posed by Decadence to Victorian moral conventions - particularly sexual - have been well documented, but this book makes the case for understanding Decadence as a response to the ways in which place was accorded moral value in the period. The book uses landscape as a key trope for exploring Decadent writing's approach to location and identity. Drawing on a wide range of fin-de-siècle literature organised around a series of locations from Naples to New York, Murray argues that Decadent writers developed a form of landscape and place-based writing using a series of stylistic features to challenge the increasing homogenisation of both place and literary culture. Decadence and the literature of the fin de siècle are re-framed as a politically-engaged form of landscape writing. This is an ambitious and richly researched study.