Kirjahaku

This book examines the impact that Athenian Old Comedy had on Greek writers of the imperial era. It is generally acknowledged that imperial-era Greeks responded to Athenian Old Comedy in one of two ways: either as a treasure trove of Atticisms or as a genre defined by and repudiated for its aggressive humor. Worthy of further consideration, however, is the degree to which both approaches, and particularly the latter one that relegated Old Comedy to the fringes of the literary canon, led authors to engage with the ironic and self-reflexive humor of Aristophanes, Eupolis and Cratinus. Authors ranging from serious moralizers (Plutarch and Aelius Aristides) to comic writers in their own right (Lucian, Alciphron) to other figures not often associated with Old Comedy (Libanius) adopted aspects of the genre to negotiate power struggles, facilitate literary and sophistic rivalries, and as a model for autobiographical writing. To varying degrees, these writers wove recognizable features of the genre (e.g. the parabasis, its agonistic language, the stage biographies of the individual poets) into their writings. The image of Old Comedy that emerges from this time is that of a genre in transition. It was, on the one hand, with the exception of Aristophanes' extant plays, on the verge of being almost completely lost; on the other hand, its reputation and several of its most characteristic elements were being renegotiated and reinvented.

Americans increasingly cite moral values as a factor in how they vote, but when we define morality simply in terms of a voter's position on gay marriage and abortion, we lose sight of the ethical decisions that guide our everyday lives. In our encounters with friends, family members, nature, and nonhuman creatures, we practice a nonutilitarian morality that makes sacrifice a rational and reasonable choice. Recognizing these everyday ethics, Anna L. Peterson argues, helps us move past the seemingly irreconcilable conflicts of culture and refocus on issues that affect real social change. Peterson begins by divining a "second language" for personal and political values, a vocabulary derived from the loving and mutually beneficial relationships of daily life. Even if our interactions with others are fleeting and fragmentary, they provide a viable alternative to the contractual and atomistic attitudes of mainstream culture. Everyday ethics point toward a more just, humane, and sustainable society, and to acknowledge moments of grace in our daily encounters is to realize a different way of relating to people and nonhuman nature--an alternative ethic to cynicism and rank consumerism. In redefining the parameters of morality, Peterson enables us to make fundamental problems such as the distribution of wealth, the use of public land and natural resources, labor and employment policy, and the character of political institutions the preferred focus of debate and action.

Americans increasingly cite moral values as a factor in how they vote, but when we define morality simply in terms of a voter's position on gay marriage and abortion, we lose sight of the ethical decisions that guide our everyday lives. In our encounters with friends, family members, nature, and nonhuman creatures, we practice a nonutilitarian morality that makes sacrifice a rational and reasonable choice. Recognizing these everyday ethics, Anna L. Peterson argues, helps us move past the seemingly irreconcilable conflicts of culture and refocus on issues that affect real social change. Peterson begins by divining a "second language" for personal and political values, a vocabulary derived from the loving and mutually beneficial relationships of daily life. Even if our interactions with others are fleeting and fragmentary, they provide a viable alternative to the contractual and atomistic attitudes of mainstream culture. Everyday ethics point toward a more just, humane, and sustainable society, and to acknowledge moments of grace in our daily encounters is to realize a different way of relating to people and nonhuman nature--an alternative ethic to cynicism and rank consumerism. In redefining the parameters of morality, Peterson enables us to make fundamental problems such as the distribution of wealth, the use of public land and natural resources, labor and employment policy, and the character of political institutions the preferred focus of debate and action.

Religion plays a central role in a variety of social movements, including many that are not explicitly faith-based. This book provides the first systematic analysis of the ways religion contributes to diverse movements for social change. It draws on a variety of case studies, from the US and globally, to build an argument about religion’s distinctive capacity to provide logistical support, to inspire and legitimize activist practices, to connect different spatial scales, and to link big ideas to everyday experiences. The book’s analysis rests on three foundational arguments. First and most fundamentally, it is impossible to understand movements for social change without analyzing the multiple ways that religion shapes their ideas, communities, and practices. Second, religion is always in mutually transformative interaction with social and political forces and can never be entirely separated from them. In social movements and in the public sphere more generally, people interpret politics with values and concepts drawn from religion and understand their activism as spiritually meaningful. This challenges the assumption that religion is a largely a private matter. Third, scholars must treat religion as a relatively independent variable, which actively shapes social processes just as it is shaped by them. We cannot make sense of religion’s role in social movements without acknowledging that religious institutions and traditions have, to some extent, a life of their own.

Det går att behålla elevernas upptäckarglädje! I Modell och verklighet får eleverna de kemiska modeller och verktyg de behöver för att kunna förstå och analysera sin omvärld. På ett enkelt och roligt sätt ökar serien elevernas förståelse samtidigt som den ger inspiration till ytterligare kunskapssökande. Det gör att Modell och verklighet är ett tryggt val.Innehållet i Modell och verklighet stämmer väl överens med ämnesplanen och det centrala innehållet i Gy2011. Böckerna är försedda med moderna fotografier och illustrationer som förstärker texternas innehåll. Sambandet mellan modeller och verkligheten går som en röd tråd genom boken.Vardagsfenomen kopplas samman med teori på ett elevnära och resonerande sätt. Det gör att texterna upplevs som både lättlästa och lättillgängliga.I läroböckerna finns rikligt med lösta uppgifter som är lätta att förstå och det erbjuds många tillfällen för eleverna att diskutera samt presentera sina nyvunna kunskaper. Lärarhandledningarna Här får läraren både teoretiskt och praktiskt stöd för sin undervisning: didaktiska kommentarer och tips, förslag på demonstrationsförsök, riktlinjer för riskbedömning, historiska fakta och förkunskapstester. Även ledtrådar till lärobokens övningar samt Tänkvärt-uppgifterna finns här, liksom många bra förslag på elevexperiment. Digitalbok Digitalboken är den tryckta bokens digitala motsvarighet. Den har sökbart innehåll, länkad innehållsförteckning och bokmärkning. Använd gärna digitalboken för genomgångar i klassrummet med en projektor.