Kirjahaku

They were called "frail sisters," "fallen angels," "filles de Joie," "soiled doves," "queens of the night," and "whores." They worked the seamy brothels, saloons, cribs, streets, and "hog ranches" of the American frontier. They were the prostitutes of the post-Civil War West. Daughters of Joy, Sisters of Misery details the destitute lives of these nearly anonymous women. Anne Butler reveals who they were, how they lived and worked, and why they became an essential element in the development of the West's emerging institutions. Her story bears little resemblance to the popular depictions of prostitutes in film and fiction. Far removed from the glittering lives of dancehall girls, these women lived at the boarders of society and the brink of despair. Poor and uneducated, they faced a world where scarce jobs, paltry wages, and inflated prices made prostitution a likely if bitter choice of employment. At best their daily lives were characterized by fierce economic competition and at worst by fatal violence in the hands of customers, coworkers, or themselves. They were scorned and attacked by the legal, military, church, and press establishments; nevertheless, as Butler shows, these same institutions also used prostitutes as a means for maintaining their authority and as a lure for economic development. Daughters of Joy, Sisters of Misery is based on an enormous amount of research in more than twenty repositories in Wyoming, Arizona, Texas, Colorado, New Mexico, and Kansas. Using census lists, police dockets, jail registers, military correspondence, trial testimony, inquests, court martials, newspapers, post return, and cemetery records, Butler illuminates the dark corners of a dark profession and adds much to our knowledge of both western and women's history.

In this shocking study, Anne M. Butler shows that the distinct gender disadvantages already faced by women within western society erupted into intense physical and mental violence when they became prisoners in male penitentiaries. Drawing on prison records and the words of the women themselves, Gendered Justice in the American West places the injustices women prisoners endured in the context of the structures of male authority and female powerlessness that pervaded all of American society. Butler's poignant cross-cultural account explores how nineteenth-century criminologists constructed the "criminal woman"; how the women's age, race, class, and gender influenced their court proceedings; and what kinds of violence women inmates encountered. She also examines the prisoners' diet, illnesses, and experiences with pregnancy and child-bearing, as well as their survival strategies.

Roman Catholic sisters first traveled to the American West as providers of social services, education, and medical assistance. In Across God's Frontiers, Anne M. Butler traces the ways in which sisters challenged and reconfigured contemporary ideas about women, work, religion, and the West; moreover, she demonstrates how religious life became a vehicle for increasing women's agency and power.Moving to the West introduced significant changes for these women, including public employment and thoroughly unconventional monastic lives. As nuns and sisters adjusted to new circumstances and immersed themselves in rugged environments, Butler argues, the West shaped them; and through their labors and charities, the sisters in turn shaped the West. These female religious pioneers built institutions, brokered relationships between Indigenous peoples and encroaching settlers, and undertook varied occupations, often without organized funding or direct support from the church hierarchy. A comprehensive history of Roman Catholic nuns and sisters in the American West, Across God's Frontiers reveals Catholic sisters as dynamic and creative architects of civic and religious institutions in western communities.