Kirjahaku

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Druidism was the religion of the Celts. The richest source of information about the druids is the vernacular material from Ireland and Wales. The author's familiarity with the gaelic texts strips away modern myths about the Druids.

The folklore of the Scottish Highlands is unique and very much alive. Dr Anne Ross is a Gaelic-speaking scholar and archaeologist who has lived and worked in crofting communities. This has enabled her to collect information at first hand and to assess the veracity of material already published. In this substantially revised edition of a classic work first published 30 years ago, she portrays the beliefs and customs of Scottish Gaelic society, including: seasonal customs deriving from Celtic festivals; the famous waulking songs; the Highland tradition of seers and second sight; omens and taboos, both good and bad; and, chilling experiences of witchcraft and the Evil Eye Rituals associated with birth and death. Having taken her MA, MA Hons and PhD at the University of Edinburgh, Anne Ross became Research Fellow in the School of Scottish Studies, Edinburgh. She then rapidly established herself as one of Britain's leading Celtic scholars. Her seminal work is "Pagan Celtic Britain" and she has also published "Druids - Preachers of Immortality" with Tempus Publishing.

Wales is a Celtic country and the Celts have always treasured oral learning and recitation, with a passion for committing facts to memory rather than the written word. It is no surprise then, that Welsh folklore and story-telling is so rich and varied.The landscape is studded with the remains of ancient monuments, which were seen as the creation of gods and heroes. Every lake had its legend, whether inhabited by a grim, monstrous afanc, or by a beautiful, enchanted maiden. Giants stalked the land, while fairies could be dangerous, demanding propitiation. Omens of potential marriage partners were avidly sought by girls, while ghostly death-lights – corpse candles – could be seen moving relentlessly towards those doomed to die. A whole world of the past can beIndividual chapters examine the role of the medieval church in oral tradition; legends associated with place-names; calendar customs; giants and monsters; omens and second sight; witches, ghosts and fairies; supernatural birds and animals; folk healing and herbal remedies.

Druidism was the religion of the Celts. The richest source of information about the druids is the vernacular material from Ireland and Wales. The author's familiarity with the gaelic texts strips away modern myths about the Druids.

The folklore of the Scottish Highlands is unique and very much alive. Dr Anne Ross was a Gaelic-speaking scholar and archaeologist who lived and worked in crofting communities. This enabled her to collect information first hand and to assess the veracity of material already published.In this revised new edition of a modern classic work, Ross portrays the beliefs and customs of Scottish Gaelic society, including seasonal customs deriving from Celtic festivals; the famous waulking songs; the Highland tradition of seers and second sight; omens and taboos, both good and bad; chilling experiences of witchcraft and the Evil Eye; and rituals associated with birth and death.

Wales is a Celtic country and the Celts have always treasured oral learning and recitation, with a passion for committing facts to memory rather than the written word. It is no surprise then, that Welsh folklore and story-telling is so rich and varied.The landscape is studded with the remains of ancient monuments, which were seen as the creation of gods and heroes. Every lake had its legend, whether inhabited by a grim, monstrous afanc, or by a beautiful, enchanted maiden. Giants stalked the land, while fairies could be dangerous, demanding propitiation. Omens of potential marriage partners were avidly sought by girls, while ghostly death-lights – corpse candles – could be seen moving relentlessly towards those doomed to die. A whole world of the past can beIndividual chapters examine the role of the medieval church in oral tradition; legends associated with place-names; calendar customs; giants and monsters; omens and second sight; witches, ghosts and fairies; supernatural birds and animals; folk healing and herbal remedies.

With this new poetry collection, the reader steps into an illustrated emporium filled with interesting finds: along this aisle or that, an assortment of narrative poems and chance insights... over here, beside this bolt of gingham or calico, a potpourri of notions, devotions, curios, and cameos... and there at the back, flanking the vintage stove in the corner, a portrait gallery of unusual characters. It offers intriguing perspective views of everything from small moments in the natural world to the calibration of human identity. Its verses come in a variety of forms, from highly structured traditional ones--like sonnets, villanelles, pantoums, and sestinas--to others on a very loose leash.