Kirjahaku

"We know that this book works and will take students to a level not often achieved through other beginning textbooks." So say Stanley Porter and his coauthors in the preface to their Fundamentals of New Testament Greek -- an ambitious, comprehensive introduction to the grammar and vocabulary of the Greek New Testament. This first-year Greek textbook discusses all the forms and basic syntax of Koine Greek, complete with extensive paradigms, examples, and explanations. Porter, Reed, and O'Donnell's Fundamentals of New Testament Greek features pedagogically sound and linguistically informed techniques of language instruction. The volume introduces the individual words and grammatical details of Greek, sensitive to their frequency of use in the New Testament, reinforcing for students the elements that they will most often encounter. Grammatical forms, including the less common ones, are analyzed and explained in detail, often with illustrative examples from the Greek New Testament. The authors include complete paradigms and give numerous examples; the vocabulary list includes nearly one thousand words, which are introduced throughout the book's thirty chapters. Students who complete this text will be able to move directly into Greek exegesis courses and more advanced Greek-language courses. Fundamentals of New Testament Greek will prove invaluable for gaining a thorough foundational understanding of New Testament Greek, including full exposure to the formation, accenting, and semantics of its complex verbal system. Read more about the book in a blog post by its editor, Craig Noll, on EerdWord.

Anthony Thiselton here brings together his encyclopedic knowledge of hermeneutics and his nearly four decades of teaching on the subject to provide a splendid interdisciplinary textbook. After a thorough historical overview of hermeneutics, Thiselton moves into modern times with extensive analysis of scholarship from the mid-twentieth century, including liberation and feminist theologies, reader-response and reception theory, and postmodernism. No other text on hermeneutics covers the range of writers and subjects discussed in Thiselton's Hermeneutics.

This superb volume in the New International Greek Testament Commentary series provides the most detailed, definitive, and distinctive commentary on 1 Corinthians available in English to date. One of the world's most respected Christian theologians, Anthony Thiselton here provides in-depth discussion of the language of 1 Corinthians, presents his own careful translation of the Greek, traces the main issues of interpretation from the church fathers to the present, and highlights topics of theological, ethical, and sociohistorical interest today, including ethics and -rights, - marriage, divorce and remarriage, -headship, - gender, prophecy, and many others. No other commentary on 1 Corinthians embodies the wealth and depth of detail presented in Thiselton's work, which takes account of nearly all scholarly research on 1 Corinthians and incorporates substantial bibliographies throughout. In his commentary Thiselton indeed addresses virtually every question that thoughtful, serious readers -- scholars, students, pastors, teachers -- may wish to ask of or about the text of 1 Corinthians. His work truly offers a fresh, comprehensive, and original contribution to our understanding of this major epistle and its contemporary relevance.

Drawing on the resources of contemporary hermeneutical theory, Anthony Thiselton in this volume masterfully recovers the formative and transformative power of Christian doctrine. The past thirty-five years have witnessed major steps forward in the use of hermeneutics in biblical studies, but never before has hermeneutics made a comparable impact on the formulation of doctrine and our engagement with it. Indeed, no other book explores the interface between hermeneutics and Christian doctrine in the same in-depth way that this one does. Throughout the book Thiselton shows how perspectives that arise from hermeneutics shed fresh light on theological method, reshape horizons of understanding, and reveal the relevance of doctrine for formation and for life. Arguably the leading authority worldwide on biblical and philosophical hermeneutics, Thiselton has written widely acclaimed works in the areas of biblical studies and philosophical theology. His probing interaction in The Hermeneutics of Doctrine with numerous other great thinkers -- Gadamer, Ricoeur, Lindbeck, Balthasar, Vanhoozer, Pannenberg, etc. -- and his original perspectives will make this volume a valuable resource for scholars and advanced students.

In this little volume, Anthony Thiselton makes an impassioned appeal for closer attention to the philosophy of hermeneutics. Emilio Betti provocatively observes that hermeneutics ought to constitute an obligatory course for most degrees in the humanities. Hermeneutics, he insists, teaches patience, tolerance, respect for other views, understanding, and humility, while holding one's own views with firmness and generosity. Yet many teaching institutions do not yet recognize this. With this in mind, Thiselton first considers and responds to those who argue that hermeneutics is not necessary. Then he considers anew more sophisticated thinkers on the subject. Types of texts and hermeneutical models, he argues, are almost infinite, a fact many biblical scholars do not recognize. In the field of biblical hermeneutics, too many view the Bible as one thing, or as a monochrome landscape--it is not. The culmination of Thiselton's case consists in a sustained reflection on the impressive work of Paul Ricoeur, selecting thirteen points of genuine advance his work makes. With a glossary of fifty technical terms this is a volume that will prove helpful to student and scholar alike.

In this clear, practical, and relatively brief commentary, Anthony Thiselton brings to bear his intimate knowledge of Paul's theology, the ancient city of Corinth, and Paul's epistles to the church of that city. The commentary is not only critical and exegetical, but also has a focus on practical and pastoral reflection. Second Corinthians is Paul's most passionate epistle. It shows him to be a man of very deep feeling, who sometimes has to be frank, even blunt, with those who seek to undermine his work. In this commentary, we see the inner turmoil of a devoted missionary pastor and apostle. We also have the opportunity to explore how power can be expressed through weakness by pastors and all Christians who follow a Christ crucified and risen.

In the Bible, promise and prayer are essential and connected components of the inter-personal relationship between God and his people. And both promise and prayer are kinds of action undertaken by means of speaking, utterances philosophers refer to as speech acts. In the case of promises this is clear: they constitute firm commitments to act in certain ways under appropriate conditions. This book considers biblical examples of divine promise, from both Old and New Testaments. All speech acts depend upon institutional facts, and Thiselton argues that in the biblical writings Divine promises are based on the prior institution of God's covenant. That same covenant forms the institutional context of prayer. Thiselton shows how different kinds of prayer--blessing, thanksgiving and praise, petition and intercession--count as speech acts in different ways and to different degrees.

In the Bible, promise and prayer are essential and connected components of the inter-personal relationship between God and his people. And both promise and prayer are kinds of action undertaken by means of speaking, utterances philosophers refer to as speech acts. In the case of promises this is clear: they constitute firm commitments to act in certain ways under appropriate conditions. This book considers biblical examples of divine promise, from both Old and New Testaments. All speech acts depend upon institutional facts, and Thiselton argues that in the biblical writings Divine promises are based on the prior institution of God's covenant. That same covenant forms the institutional context of prayer. Thiselton shows how different kinds of prayer--blessing, thanksgiving and praise, petition and intercession--count as speech acts in different ways and to different degrees.

In this clear, practical, and brief commentary, Anthony Thiselton brings to bear his intimate knowledge of Paul's theology, the ancient city of Colossae, and Paul's epistle to the church of that city. The commentary offers a new translation from the Greek, and explorations of an exegetical as well as a pastoral and practical nature on all passages of the book. Each section concludes with questions for further reflection.

In this clear, practical, and brief commentary, Anthony Thiselton brings to bear his intimate knowledge of Paul's theology, the ancient city of Colossae, and Paul's epistle to the church of that city. The commentary offers a new translation from the Greek, and explorations of an exegetical as well as a pastoral and practical nature on all passages of the book. Each section concludes with questions for further reflection.

This book explores the rapidly growing interdisciplinary area of hermeneutics and its significance for biblical studies, combining wide, fundamental, rigorous, and creative theoretical concerns with practical questions about how we read biblical texts. Dr. Anthony Thiselton's thorough approach to the growing discipline of hermeneutics takes account of a comprehensive range of theoretical models of reading and interpretation. He evaluates both the foundations on which they rest and their practical implications for Old and New Testament reading. Building on his earlier influential work, The Two Horizons, Dr. Thiselton examines theories of texts, semiotics and literature, the legacy of Patristic and Reformation hermeneutics, and the use of socio-critical theory, liberation theology, and Marxist, feminist, and black hermeneutics, and discusses every major hermeneutical theorist. This exhaustive and rigorous critique will prove valuable to anyone undertaking advanced research in hermeneutics, including teachers and students of theology and language or literary theory.