Kirjahaku

A psychiatrist writes a letter to a journal explaining his decision to marry a former patient. Another psychiatrist confides that most of his friends are ex-patients. Both practitioners felt they had to defend their behavior, but psychoanalyst Arnold Goldberg couldn’t pinpoint the reason why. What was wrong about the analysts’ actions? In Moral Stealth, Goldberg explores and explains that problem of “correct behavior.” He demonstrates that the inflated and official expectations that are part of an analyst’s training—that therapists be universally curious, hopeful, kind, and purposeful, for example—are often of less help than simple empathy amid the ambiguous morality of actual patient interactions. Being a good therapist and being a good person, he argues, are not necessarily the same. Drawing on case studies from his own practice and from the experiences of others, as well as on philosophers such as John Dewey, Slavoj Žižek, and Jürgen Habermas, Goldberg breaks new ground and leads the way for therapists to understand the relationship between private morality and clinical practice.

Perverse sexual behavior—from mild variations on heterosexual activity to fetishism to cross-dressing—is usually linked to sexual and/or aggressive conflicts in childhood. In this book, Dr. Arnold Goldberg explains and interprets perverse behavior in a different way, by drawing on concepts of psychoanalytic self psychology, a variant of psychoanalysis that originated with Dr. Heinz Kohut and that concentrates on the self as a psychological structure. Psychoanalytic self psychology, says Dr. Goldberg, makes disorders of perversion more understandable and more accessible to treatment.Dr. Goldberg expands the definition of perversion, claiming that it is based on three essential components: sexualization (as distinct from sexuality); vertical splitting (where perverse action resides in the split-off part of the self and the other sector of the self, which knows right from wrong, is temporarily stilled); and psychological family dynamics. Dr. Goldberg explains each of these three dimensions and provides a number of illustrations. He also discusses the possibility of interpreting homosexuality as a compensatory structure, the relation of hostility to perversion, types of perverse behavior that are readily treatable, and the reasonable goals of such treatment.

Psychotherapy and psychoanalysis don't always work. Inevitably, a therapy or analysis may fail to alleviate the suffering of the patient. The reasons why this occurs are as manifold as the patients and analysts themselves, and oftentimes are a source of frustration and vexation to clinicians, who aren't always eager to discuss them. Taking the challenge head-on, Arnold Goldberg proposes to demystify failure in an effort to determine its essential meaning before determining its causes. Utilizing multiple vignettes of failed cases, he offers a deconstruction and a subsequent taxonomy of failure, delineating cases that go bad after six months from cases that never get off the ground, mismatches from impasses, failures of empathy from failures of inattention. Commonalities in the experience of failure – conceived as less a misapplication of technique than consequences of a co-constructed yet fraught therapeutic relationship – begin to emerge for scrutiny.

Psychotherapy and psychoanalysis don't always work. Inevitably, a therapy or analysis may fail to alleviate the suffering of the patient. The reasons why this occurs are as manifold as the patients and analysts themselves, and oftentimes are a source of frustration and vexation to clinicians, who aren't always eager to discuss them. Taking the challenge head-on, Arnold Goldberg proposes to demystify failure in an effort to determine its essential meaning before determining its causes. Utilizing multiple vignettes of failed cases, he offers a deconstruction and a subsequent taxonomy of failure, delineating cases that go bad after six months from cases that never get off the ground, mismatches from impasses, failures of empathy from failures of inattention. Commonalities in the experience of failure – conceived as less a misapplication of technique than consequences of a co-constructed yet fraught therapeutic relationship – begin to emerge for scrutiny.

Psychoanalysis enjoyed an enormous popularity at one time, but has recently fallen out of favor as new psychiatric medications have dominated the treatment of mental illness and a new interest in the brain and neuroscience begins to dominate the theory as to the cause and cure of mental illness.How do we distinguish between the brain, the mind and the self? In his new book, Arnold Goldberg approaches this question from a psychoanalytic perspective, and examines how recent research findings can shed light on it. He repositions psychoanalysis as an interpretive science that is a different activity to most other sciences that are considered empirical.Giving clear coverage of the various psychoanalytic models of the mind and the self, Goldberg examines how these theories fare against neuroscientific evidence, and what implications these have for psychoanalytic clinical practice. The Brain, the Mind and the Self: A psychoanalytic road map sets up evidence-based, robust psychoanalytic theory and practice that will give psychoanalysts, social workers and practicing psychologists a valuable insight into the future of psychoanalysis.Arnold Goldberg, M.D. was born and raised in Chicago and trained at the University of Illinois, Michael Reese Hospital and the Institute for Psychoanalysis in Chicago. He is recently retired from the Cynthia Oudejans Harris MD chair, and Professor of Psychiatry at Rush Medical Center.

Psychoanalysis enjoyed an enormous popularity at one time, but has recently fallen out of favor as new psychiatric medications have dominated the treatment of mental illness and a new interest in the brain and neuroscience begins to dominate the theory as to the cause and cure of mental illness.How do we distinguish between the brain, the mind and the self? In his new book, Arnold Goldberg approaches this question from a psychoanalytic perspective, and examines how recent research findings can shed light on it. He repositions psychoanalysis as an interpretive science that is a different activity to most other sciences that are considered empirical.Giving clear coverage of the various psychoanalytic models of the mind and the self, Goldberg examines how these theories fare against neuroscientific evidence, and what implications these have for psychoanalytic clinical practice. The Brain, the Mind and the Self: A psychoanalytic road map sets up evidence-based, robust psychoanalytic theory and practice that will give psychoanalysts, social workers and practicing psychologists a valuable insight into the future of psychoanalysis.Arnold Goldberg, M.D. was born and raised in Chicago and trained at the University of Illinois, Michael Reese Hospital and the Institute for Psychoanalysis in Chicago. He is recently retired from the Cynthia Oudejans Harris MD chair, and Professor of Psychiatry at Rush Medical Center.

Nach den 1997 erschienenen Studien zu Mystik und Theologie des rabbinischen Judentums liegt nun der zweite und letzte Band der Gesammelten Studien von Arnold Goldberg vor. Im Mittelpunkt der Arbeiten des ersten Bandes standen vornehmlich zentrale inhaltliche Fragen rabbinischer Mystik und Theologie. Die neunzehn hier vorgelegten, zwischen 1974 und 1990 entstandenen Untersuchungen verstehen die rabbinische Literatur vor allem als methodologische Herausforderung.Die spezifische Eigenart dieser Literatur als Traditionsliteratur (im Gegensatz zur Autorenliteratur) besteht darin, daß ihre 'Fragmente' oder 'Zitate' aus ihrem ursprünglichen Kontext gelöst wurden und von Redaktoren in neue Formen eingebettet und zu neuen literarischen Einheiten gestaltet wurden.Arnold Goldberg betrachtete daher die Entwicklung einer formanalytischen Methode als vorrangige Aufgabe. Dadurch erst wird die Erforschung der einzelnen Formen, ihrer ursprünglichen und eigentümlichen Funktionen als selbständige literarische Formen, und die Entstehung neuer Formen und sekundärer Funktionen durch die Komposition möglich. Erst von der Form her kann die Aussage in ihren Gesamtzusammenhängen und in ihrem Bezugssystem erschlossen werden.Folgerichtig legte Arnold Goldberg nach einer ersten Studie zu Form und Funktion des Ma'ase in der Mischna seinen programmatischen und wegweisenden Entwurf einer formanalytischen Methode für die Exegese der rabbinischen Traditionsliteratur vor, dem er in den Folgejahren zahlreiche Einzeluntersuchungen folgen ließ. Im Zentrum seines methodologischen Interesses stehen rabbinische Texte als Gegenstand der Schriftauslegung, was zum Beispiel in den Arbeiten Das schriftauslegende Gleichnis im Midrasch, Die Schrift der rabbinischen Schriftausleger oder seinen Studien zu den Kompositionsformen der rabbinischen Homilie deutlich wird.