Kirjahaku

Since the AIDS epidemic was recognized, information on safer sex has been assumed to be the most crucial means of preventing further spread of the disease. But how well has AIDS education worked? What kinds of education work best and for whom? This study is the first to provide an in-depth analysis of the results of AIDS education programs and to explore the psychosocial factors that affect behavioral responses to education.B. R. Simon Rosser provides a detailed profile of a specific population at risk, including factors such as sexual behavior, psychology, religious affiliation, legal status, and discrimination. Using comparative measures of behavior, personality, social status, attitudes, and risk-taking, he identifies important differences between homosexual men who engage in safer sex and those who do not. Finally, he evaluates the impact of different approaches to AIDS education. Examining both positive and negative effects, Rosser shows that the spread of the HIV virus was actually accelerated by a national education campaign utilizing fear, and contrasts this result with four international gay-sensitive education campaigns that produced positive changes in behavior and lifestyle. He discusses ways in which AIDS education must develop in order to become more effective, together with crucial changes that are needed in both the gay population and the larger community if HIV transmission is to be halted. This study is a valuable resource for education and research in AIDS prevention, sexual behavior, psychovenereology, education, health, and related disciplines.

Sexuality and spirituality are two of the most powerful and creative forces we experience as human beings. This work examines how men of Roman Catholic background have come to understand and integrate their homosexuality into daily life.Homosexuality is still a topic immersed in myth and mystery. As well as providing accurate information about intimate aspects of gay men's lives such as coping with HIV and practicing safer sex, Gay Catholics Down Under seeks to raise awareness about spiritual issues for gay men. Each story told provides a unique perspective of what it means to be of Catholic background in Australasia and attracted to men. Several of those interviewed spoke of having no role models and of the isolation growing up not knowing of other gay people. A final chapter reviews the psychosexual implications of the study, including a model of integration of sexual and religious identification, and implications for the gay community and the Church.