Kirjahaku

Barry Dainton presents a fascinating new account of the self, the key to which is experiential or phenomenal continuity. Provided our mental life continues we can easily imagine ourselves surviving the most dramatic physical alterations, or even moving from one body to another. It was this fact that led John Locke to conclude that a credible account of our persistence conditions - an account which reflects how we actually conceive of ourselves - should be framed in terms of mental rather than material continuity. But mental continuity comes in different forms. Most of Locke's contemporary followers agree that our continued existence is secured by psychological continuity, which they take to be made up of memories, beliefs, intentions, personality traits, and the like. Dainton argues that that a better and more believable account can be framed in terms of the sort of continuity we find in our streams of consciousness from moment to moment. Why? Simply because provided this continuity is not lost - provided our streams of consciousness flow on - we can easily imagine ourselves surviving the most dramatic psychological alterations. Phenomenal continuity seems to provide a more reliable guide to our persistence than any form of continuity. The Phenomenal Self is a full-scale defence and elaboration of this premise. The first task is arriving at an adequate understanding of phenomenal unity and continuity. This achieved, Dainton turns to the most pressing problem facing any experience-based approach: losses of consciousness. How can we survive them? He shows how the problem can be solved in a satisfactory manner by construing ourselves as systems of experiential capacities. He then moves on to explore a range of further issues. How simple can a self be? How are we related to our bodies? Is our persistence an all-or-nothing affair? Do our minds consist of parts which could enjoy an independent existence? Is it metaphysically intelligible to construe ourselves as systems of capacities? The book concludes with a novel treatment of fission and fusion.

Barry Dainton presents a fascinating new account of the self, the key to which is experiential or phenomenal continuity. Provided our mental life continues we can easily imagine ourselves surviving the most dramatic physical alterations, or even moving from one body to another. It was this fact that led John Locke to conclude that a credible account of our persistence conditions - an account which reflects how we actually conceive of ourselves - should be framed in terms of mental rather than material continuity. But mental continuity comes in different forms. Most of Locke's contemporary followers agree that our continued existence is secured by psychological continuity, which they take to be made up of memories, beliefs, intentions, personality traits, and the like. Dainton argues that a better and more believable account can be framed in terms of the sort of continuity we find in our streams of consciousness from moment to moment. Why? Simply because provided this continuity is not lost - provided our streams of consciousness flow on - we can easily imagine ourselves surviving the most dramatic psychological alterations. Phenomenal continuity seems to provide a more reliable guide to our persistence than any form of continuity. The Phenomenal Self is a full-scale defence and elaboration of this premise. The first task is arriving at an adequate understanding of phenomenal unity and continuity. This achieved, Dainton turns to the most pressing problem facing any experience-based approach: losses of consciousness. How can we survive them? He shows how the problem can be solved in a satisfactory manner by construing ourselves as systems of experiential capacities. He then moves on to explore a range of further issues. How simple can a self be? How are we related to our bodies? Is our persistence an all-or-nothing affair? Do our minds consist of parts which could enjoy an independent existence? Is it metaphysically intelligible to construe ourselves as systems of capacities? The book concludes with a novel treatment of fission and fusion.

Stream of Consciousness is about the phenomenology of conscious experience. Barry Dainton shows us that stream of consciousness is not a mosaic of discrete fragments of experience, but rather an interconnected flowing whole. Through a deep probing into the nature of awareness, introspection, phenomenal space and time consciousness, Dainton offers a truly original understanding of the nature of consciousness.

Barry Dainton’s controversial and highly original Stream of Consciousness aroused considerable interest when it was first published. This new paperback edition includes a postscript in which Dainton responds to some of his critics. Despite the recent upsurge of interest in consciousness, most of this has been focused on the relationship between consciousness and the brain. This has meant that significant and intriguing questions concerning the fundamental characteristics of consciousness itself have not received the attention they deserve. Stream of Consciousness is devoted to these questions by presenting a systematic, phenomenological inquiry into the most general features of conscious life: the nature of awareness, introspection, phenomenal space and time-consciousness. Barry Dainton shows us that a stream of consciousness is not a mosiac of discrete fragments of experience, but rather an interconnected flowing whole.This compelling discussion about the structure of consciousness will interest anyone concerned with current debates on consciousness in philosophy, psychology and neuroscience.

The first edition (2001) of this title quickly established itself on courses on the philosophy of time and space. This fully revised and expanded new edition sees the addition of chapters on Zeno's paradoxes, speculative contemporary developments in physics, and dynamic time, making the second edition, once again, unrivalled in its breadth of coverage. Surveying both historical debates and the ideas of modern physics, Barry Dainton evaluates the central arguments in a clear and unintimidating way and is careful to keep the conceptual issues throughout comprehensible to students with little scientific or mathematical training. The book makes the philosophy of space and time accessible for anyone trying to come to grips with the complexities of this challenging subject. With over 100 original line illustrations and a full glossary of terms, the book has the requirements of students firmly in sight and will continue to serve as an essential textbook for philosophy of time and space courses.

The first edition (2001) of this title quickly established itself on courses on the philosophy of time and space. This fully revised and expanded new edition sees the addition of chapters on Zeno's paradoxes, speculative contemporary developments in physics, and dynamic time, making the second edition, once again, unrivalled in its breadth of coverage. Surveying both historical debates and the ideas of modern physics, Barry Dainton evaluates the central arguments in a clear and unintimidating way and is careful to keep the conceptual issues throughout comprehensible to students with little scientific or mathematical training. The book makes the philosophy of space and time accessible for anyone trying to come to grips with the complexities of this challenging subject. With over 100 original line illustrations and a full glossary of terms, the book has the requirements of students firmly in sight and will continue to serve as an essential textbook for philosophy of time and space courses.

In the third in a new series of short, provoking books of original philosophy, acclaimed thinker Barry Dainton takes us through the nature of SelfWhen you think 'What am I?', what's actually doing the thinking? Is it a soul, or some other kind of mental entity separate from your body, or are 'you' just a collection of nerve-endings and narratives? In the third in a new series of short, provoking books of original philosophy, acclaimed thinker Barry Dainton takes us through the nature of Self and its relation to the rest of reality. Starting his journey with Descartes' claim that we are non-physical beings (even if it seems otherwise), and Locke's view that a person is self-conscious matter (though not necessarily in human form), Dainton explores how today's rapid movement of people, and information affects our understanding of self. When technology re-configures our minds, will it remake us, or kill us? If teleportation becomes possible, would it be rational to use it? Could we achieve immortality by uploading ourselves into virtual worlds? Far-reaching and witty, Self is a spirited exploration of the idea that in a constantly-changing world, we and our bodies can go their separate ways.