Kirjahaku

When Woodrow Wilson was elected as a ruling elder in the Presbyterian Church in 1897, his preacher father allegedly remarked, "I would rather that he held that position than be president of the United States." Fifteen years later he was both. Easily one of the most religious presidents in American history, almost all of Wilson's policies and important speeches were infused with religious concepts. The son, grandson, and nephew of southern Presbyterian divines, with six consecutive generations of preachers on his mother's side, Wilson viewed his political career as a sacred calling. As he remarked to a Democratic Party leader just before his inauguration in 1913, "God ordained that I should be the next president of the United States." As a scholar, Princeton University president, governor of New Jersey, then president, Wilson spent his entire career trying to further the cause of public righteousness. In 1905, he uttered his life's credo: "There is a mighty task before us and it welds us together. It is to make the United States a mighty Christian nation and to Christianize the World." Nonetheless, the 28th president was not principally a religious figure, and he didn't fit comfortably in any religious camp, either in his own time or today. In Woodrow Wilson: Ruling Elder, Spiritual President, Barry Hankins tells the story of Wilson's religion as he moved from the Calvinist orthodoxy of his youth to a progressive, spiritualized religion short on doctrine and long on morality.

When Woodrow Wilson was elected as a ruling elder in the Presbyterian Church in 1897, his preacher father allegedly remarked, "I would rather that he held that position than be president of the United States." Fifteen years later he was both. Easily one of the most religious presidents in American history, almost all of Wilson's policies and important speeches were infused with religious concepts. The son, grandson, and nephew of southern Presbyterian divines, with six consecutive generations of preachers on his mother's side, Wilson viewed his political career as a sacred calling. As he remarked to a Democratic Party leader just before his inauguration in 1913, "God ordained that I should be the next president of the United States." As a scholar, Princeton University president, governor of New Jersey, then president, Wilson spent his entire career trying to further the cause of public righteousness. In 1905, he uttered his life's credo: "There is a mighty task before us and it welds us together. It is to make the United States a mighty Christian nation and to Christianize the World." Nonetheless, the 28th president was not principally a religious figure, and he didn't fit comfortably in any religious camp, either in his own time or today. In Woodrow Wilson: Ruling Elder, Spiritual President, Barry Hankins tells the story of Wilson's religion as he moved from the Calvinist orthodoxy of his youth to a progressive, spiritualized religion short on doctrine and long on morality.

Looks at the Second Great Awakening and Transcendentalism and the roles these spiritual revolutions had on the racial, social, and gender issues of the time.

There may be no group in American society that is more talked about but so little understood as Evangelical Christians. Sometimes dismissed as violent fundamentalists and ignorant flat earthers, few can doubt the political, cultural, and religious significance of the Evangelicals. Barry Hankins puts the Evangelical movement in historical perspective, reaching back to its roots in the Great Awakening of the eighteenth century and leading up to the formative moments of contemporary conservative Protestantism. Taking on key topics such as the standing of science, the authority of scripture, and gender and racial equality, Hankins analyzes what is most essential for us to understand today about this potent movement.

Francis Schaeffer (1912-1984) was probably the single greatest intellectual influence on young evangelicals of the 1960s and '70s. He was cultural critic, popular mentor, political activist, Christian apologist, founder of L'Abri, and the author of over twenty books and two important films. It is impossible to understand the intellectual world of contemporary evangelicalism apart from Francis Schaeffer.Barry Hankins has written a critical but appreciative biography that explains how Schaeffer was shaped by the contexts of his life -- from young fundamentalist pastor in America, to greatly admired mentor, to lecturer and activist who encouraged world-wary evangelicals to engage the culture around them. Drawing extensively from primary sources, including personal interviews, Hankins paints a picture of a complex, sometimes flawed, but ultimately prophetic figure in American evangelicalism and beyond.

Loathed by mainstream Southern Baptists, J. Frank Norris (1877–1952) was in many ways the Southern Baptist Convention’s first fundamentalist. Twenty-five years after its first publication, this second edition of Barry Hankins’s field-defining work God’s Rascal: J. Frank Norris and the Beginnings of Southern Fundamentalism engages new scholar- ship on American fundamentalism to reassess one of the most controversial figures in the history of American Christianity. In this completely revised edition, Hankins pens an entirely new chapter on J. Frank Norris’s murder trial, examines newly uncovered details regarding his recurrent sexual improprieties, and reconsiders his views on race in order to place J. Frank Norris, a man both despicable and captivating, among the most significant Southern fundamentalists of the twentieth century.Norris merged a southern populist tradition with militant fundamentalism, carving out a distinctly take-no-prisoners political niche within the Baptist church that often offended his allies as much as his enemies. Indeed, Norris was about as bad as a fundamentalist could be. He resided in a world of swirling conspiracies of leftists who, he argued, intended to subvert both evangelical religion and American culture. There are times when Norris’s ego looms so large in his story that he seemed less interested in the threat these alleged conspiracies posed than in their power to keep him in the limelight. Finally, his tactics foreshadowed those employed in the fundamentalists’ tenacious takeover of the Southern Baptist Convention that would occur more than twenty years after Norris’s death.

Uneasy in Babylon is based on extensive interviews with the most important Southern Baptist conservatives who have wrested control of the Southern Baptist Convention (SBC) away from moderates. Known to many Americans from their appearances on national TV talk shows, such as Larry King Live, they advocate a return to traditional values throughout the country. Women should be submissive to their husbands, Disney World should be boycotted because of its tacit support of homosexuality, and multiculturalism is the death knell for the American way of life, these culture warriors aver. Almost 40 years earlier, historian Rufus Spain published At Ease in Zion: Social History of Southern Baptists, 1877-1914, showing how Southern Baptists had built a culture of their own in the South in which they were very comfortable. At the end of the 20th century, however, the new Southern Baptist conservatives live in a very different South where they are not at ease and do not dwell in Zion. Rather, asserts Hankins, because they are uneasy in a culture that to them resembles wicked Babylon, they intend to lead the orthodox side of the looming culture war in America. Hankins shows how differing cultural perceptions help explain the great chasm that developed between conservatives in the SBC and the moderates who preceded them as leaders of the denomination. The book covers the elite leaders of Southern Baptist conservatism from the 1960s to the present, focusing especially on how their views were formed as they studied and lived outside the South, how those cultural perceptions functioned in the 1980s and 1990s as they became highly visible activists in American culture, and how their writings have influenced journalists in both the religious and secular media. As the first mainstream historical treatment of SBC conservatism, Uneasy in Babylon will be valuable for religious and academic libraries, southern historians, and theologians, as well as general readers knowledgeable about the century-long battle within the Southern Baptist Convention.

Uneasy in Babylon is based on extensive interviews with the most important Southern Baptist conservatives who have assumed control of the Southern Baptist Convention (SBC). Known to many Americans from their appearances on national TV talk shows, such as Larry King Live and Fox News, they advocate a return to traditional values throughout the country. Hankins shows how differing cultural perceptions help explain the great chasm that developed between fundamentalists in the SBC and the moderates who preceded them as leaders of the denomination.

Baptists are the second-largest religious group in the United States, trailing only Catholics. They represent nearly 20% of the US population and a third of all American Protestants, and have attained a certain level of notoriety for their penchant for controversy. From their defiance of established churches in the Colonial period, to pastor Robert Jeffress calling Mitt Romney's Mormonism a "cult" during the Republican primaries of 2012 they have consistently been at the forefront of religion's collision with culture and society. This book will offer a history of Baptists in America from the Colonial period to the present day, from their fight for the separation of church and state to their role as some of the chief combatants in today's culture wars. Their history has been marked by internal battles and schisms that were microcosms of national events, from the conflict over slavery that divided North from South to the ascendancy of conservatives within the Southern Baptist Convention, which mirrored developments within the Republican Party. The book's primary theme will be Baptists' struggles between seeing themselves as "insiders" or "outsiders" in American culture. The persecuted Baptists of the colonial period became one of the dominant churches in nineteenth-century America. Today, they are the primary spokespersons for evangelical America. Yet, even as they appear comfortable in this role, Baptists have never been sure if America represented a Babylon of spiritual exile, or a peaceful Zion. This book will offer a lively and accessible history of one of America's most important religious groups.