Kirjahaku

This volume of knowledge and scholarship presents the Synoptic evidence on Jesus' conception of the Kingdom of God and of his own mission in relation to it, and discusses its significance with special reference to his eschatological views.

First published in 1941, The Historic Mission of Jesus is one of the landmark texts on the life of Jesus, his relation to the Father and his earthly task. Counter to the prevailing scepticism of the reliability of the Synoptic sources chronicling Jesus' life, Cadoux presents a sweeping yet detailed illustration of the evidence, while advancing theories for its interpretation that would go on to be significant facets of New-Testament study. While not going to the same lengths as Albert Schweitzer, Cadoux nevertheless advances a thoroughly eschatological interpretation of Jesus' self-perception. He thus emphasises the nation-wide character of his appeal, his concern for the redemption of the Gentiles through Israel's fulfilment of the universalistic aspirations of the Old Testament, his eager endeavour to avert a military clash between the Jews and the Roman Empire, and his early expectation of being accepted and loyally followed by his fellow-countrymen as a whole. The result is a prime early example of the revival of interest in the historical Jesus on theological grounds.

First published in 1941, The Historic Mission of Jesus is one of the landmark texts on the life of Jesus, his relation to the Father and his earthly task. Counter to the prevailing scepticism of the reliability of the Synoptic sources chronicling Jesus' life, Cadoux presents a sweeping yet detailed illustration of the evidence, while advancing theories for its interpretation that would go on to be significant facets of New-Testament study. While not going to the same lengths as Albert Schweitzer, Cadoux nevertheless advances a thoroughly eschatological interpretation of Jesus' self-perception. He thus emphasises the nation-wide character of his appeal, his concern for the redemption of the Gentiles through Israel's fulfilment of the universalistic aspirations of the Old Testament, his eager endeavour to avert a military clash between the Jews and the Roman Empire, and his early expectation of being accepted and loyally followed by his fellow-countrymen as a whole. The result is a prime early example of the revival of interest in the historical Jesus on theological grounds.

First published in 1941, The Historic Mission of Jesus is one of the landmark texts on the life of Jesus, his relation to the Father and his earthly task. Counter to the prevailing scepticism of the reliability of the Synoptic sources chronicling Jesus' life, Cadoux presents a sweeping yet detailed illustration of the evidence, while advancing theories for its interpretation that would go on to be significant facets of New-Testament study. While not going to the same lengths as Albert Schweitzer, Cadoux nevertheless advances a thoroughly eschatological interpretation of Jesus' self-perception. He thus emphasises the nation-wide character of his appeal, his concern for the redemption of the Gentiles through Israel's fulfilment of the universalistic aspirations of the Old Testament, his eager endeavour to avert a military clash between the Jews and the Roman Empire, and his early expectation of being accepted and loyally followed by his fellow-countrymen as a whole. The result is a prime early example of the revival of interest in the historical Jesus on theological grounds.

In Philip of Spain and the Netherlands, C.J. Cadoux discusses the expression of moral judgements regarding leading figures in major historical events. Indeed, Cadoux, using the case of the Dutch Revolt, questions whether it is possible at all to assess moral quality without adequate knowledge of the relevant facts, at least. First published in 1947, Cadoux's approach presents all history, whether national or personal, from a disinterested approach. This consistency of approach allows for a clear and concise depiction of events and persons that is not skewed by an overbearing opinion. He posits that in the great struggle between Spain and the Netherlands in the sixteenth century, a new ethic of Christian mercy is discernible. Cadoux concludes his book by asking the reader 'in whose behaviour there can be seen some promise of better and humaner things?', reinforcing the inherent difficulty that remains when passing moral judgement.