Kirjahaku

'We're not Christians, Christ stopped short of here, at Eboli.' Exiled to a remote and barren corner of Italy for his opposition to Mussolini, Carlo Levi entered a world cut off from history and the state, hedged in by custom and sorrow, without comfort or solace, where, eternally patient, the peasants lived in an age-old stillness and in the presence of death - for Christ did stop at Eboli.

Carlo Levi was a painter, writer, and antifascist Italian from a Jewish family, and his political activism forced him into exile for most of the Second World War. While in exile, he wrote Christ Stopped at Eboli, a memoir, and Fear of Freedom, a philosophical meditation on humanity's flight from moral and spiritual autonomy and our resulting loss of self and creativity. Brooding on what surely appeared to be the decline, if not the fall of Europe, Levi locates the human abdication of responsibility in organized religion and its ability to turn the sacred into the sacrificial. In doing so, he references the entire intellectual and cultural estate of Western civilization, from the Bible and Greek mythology to Sigmund Freud and Carl Jung. This edition features newly published pieces of Levi's artwork and the first English translation of his essay "Fear of Painting," which was appended to a later publication of the work. It also includes an introduction that discusses Levi's life and enduring legacy. Written as war clouds were gathering over Europe, Fear of Freedom not only addresses a specific moment in history and a universal, timeless condition, but it is also a powerful indictment of our contemporary moral and political failures.

Carlo Levi was a painter, writer, and antifascist Italian from a Jewish family, and his political activism forced him into exile for most of the Second World War. While in exile, he wrote Christ Stopped at Eboli, a memoir, and Fear of Freedom, a philosophical meditation on humanity's flight from moral and spiritual autonomy and our resulting loss of self and creativity. Brooding on what surely appeared to be the decline, if not the fall of Europe, Levi locates the human abdication of responsibility in organized religion and its ability to turn the sacred into the sacrificial. In doing so, he references the entire intellectual and cultural estate of Western civilization, from the Bible and Greek mythology to Sigmund Freud and Carl Jung. This edition features newly published pieces of Levi's artwork and the first English translation of his essay "Fear of Painting," which was appended to a later publication of the work. It also includes an introduction that discusses Levi's life and enduring legacy. Written as war clouds were gathering over Europe, Fear of Freedom not only addresses a specific moment in history and a universal, timeless condition, but it is also a powerful indictment of our contemporary moral and political failures.

'There should be a history of this Italy, a history outside the framework of time, confining itself to that which is changeless and eternal, in other words, a mythology. This Italy has gone its way in darkness and silence, like the earth, in a sequence of recurrent seasons and recurrent misadventures. Every outside influence has broken over it like a wave, without leaving a trace.' So wrote Carlo Levi - doctor, painter, philosopher, and man of conscience - in describing the land and the people of Lucania, where he was banished in 1935, at the start of the Ethiopian war, because of his opposition to Fascism. In the south of Italy, Lucania was a barren land - a harsh white landscape largely stripped of trees - inhabited by peasants who lived the same lives their ancestors had, grimly coaxing a subsistence existence from the stony land and constantly fearing black magic and the near presence of death. In describing their lives and history, and in exploring their surroundings, Carlo Levi offered a starkly beautiful and deeply moving account of a place beyond hope and a people abandoned by history.

Die große literarische Dokumentation des italienischen Südens - ein Klassiker des italienischen Neorealismus. Lukanien, ganz unten am Stiefel. Dort, wo Eisenbahn und Straße die Küste von Salerno verlassen, liegt Eboli, und dahinter beginnt der Mezzogiorno, dessen Bewohner sagen: ?Wir sind keine Menschen, keine Christen, wir sind Tiere, denn Christus kam nur bis Eboli, aber nicht weiter, nicht zu uns.? In diese gottverlassene Gegend bringen im Spätsommer 1935 zwei Carabinieri den Turiner Arzt Carlo Levi. Er ist ein confinato politico, einer, den das Regime wegen seiner antifaschistischen Aktivitäten aus der Großstadt in die Verbannung schickt. Ernste und von Malaria ausgezehrte Gesichter blicken ihm entgegen. Die Kargheit der von der Zivilisation unberührten Landschaft findet Ausdruck in der resignativen Haltung der Bauern und ihrer Schicksalsergebenheit. Levi gewinnt jedoch die Zuneigung dieser Menschen, als er den anscheinend sinnlosen Kampf gegen die Malaria aufnimmt. In den zwei Jahren seines Zusammenlebens mit ihnen betreut der Arzt Levi die Kranken, der Schriftsteller und Maler in ihm porträtiert Jahre später die Landschaft und ihre Menschen: Eindringlich erfaßt Carlo Levi das archaische Leben im Mezzogiorno, den Alltag dieser Bauern, ihre Kümmernisse und Krankheiten, aber auch ihre Feste, ihre geheimen Hoffnungen und Wünsche. Doch nach seiner Abreise sinken die Menschen in ihr dumpfes Dasein zurück. ?Es regnet auf den, der schon naß ist?, sagt man in dieser Gegend.