Kirjahaku

Doing Valuable Time explores the human concern with expending our life's time well. We pursue what we take to be valuable, strive to live meaningfully, judge whether our present circumstances are good enough, and have standards for what we are willing to take an interest in. Doing valuable time, however, is not an easy task. Expending time on big, important life-projects often entails lots of little time expenditures on the seemingly meaningless, and our ability to take an interest in our own futures is fragile. our present circumstances often leaves us with endless opportunities for discontent-too much spare time, too much of the same thing all of the time, or too much time stuck in stalled projects. Doing Valuable Time is a book about the difficulties we face in achieving valuable time and the interest--and disinterest--we take in our own present and future. Professor Cheshire Calhoun explores the implications of using time well in order to achieve the unachievable: living a meaningful life. Through seven chapters of rigorous philosophical inquiry and compelling practical insights, Calhoun explains the motivating interest we take in our future, and how hope sustains activities that are likely to fail. Doing Valuable Time shows the value of committing ourselves to having a particular future, and the possibilities for finding contentment with the imperfect present.

Doing Valuable Time explores the human concern with expending our life's time well. We pursue what we take to be valuable, strive to live meaningfully, judge whether our present circumstances are good enough, and have standards for what we are willing to take an interest in. Doing valuable time, however, is not an easy task. Expending time on big, important life-projects often entails lots of little time expenditures on the seemingly meaningless, and our ability to take an interest in our own futures is fragile. our present circumstances often leaves us with endless opportunities for discontent-too much spare time, too much of the same thing all of the time, or too much time stuck in stalled projects. Doing Valuable Time is a book about the difficulties we face in achieving valuable time and the interest--and disinterest--we take in our own present and future. Professor Cheshire Calhoun explores the implications of using time well in order to achieve the unachievable: living a meaningful life. Through seven chapters of rigorous philosophical inquiry and compelling practical insights, Calhoun explains the motivating interest we take in our future, and how hope sustains activities that are likely to fail. Doing Valuable Time shows the value of committing ourselves to having a particular future, and the possibilities for finding contentment with the imperfect present.

Feminism, the Family, and the Politics of the Closet is about placing sexual orientation politics within feminist theorizing. It is also about defining the central political issues confronting lesbians and gay men. The book brings the study of lesbians from the margins of feminist theory to the center by critiquing the analytic frameworks employed within feminist theory that renders invisible lesbians' difference from heterosexual women. This book also outlines the basic features of lesbian and gay subordination by exploring the differences between heterosexual dominance and gender and race relations. Throughout, Calhoun aims to re-center lesbian and gay politics away from concerns with sexual regulations and toward concern with the displacement of gays and lesbians from the public sphere of visible citizenship and from the private sphere of romance, marriage, and family.

We rely on two different conceptions of morality. On the one hand, we think of morality as a correct action guide. Morality is accessed by taking up a critical, reflective point of view where our concern is with identifying the moral rules that would be the focus of the requiring activities of persons in a hypothetical social world whose participants were capable of accessing the justifications for everyone's endorsing just this set of rules. On the other hand, in doing virtually anything connected with morality--making demands, offering excuses, justifying choices, expressing moral attitudes, getting uptake on our resentments, and the like-we rely on social practices of morality and shared moral understandings that make our moral activities and attitudes intelligible to others. This second conception of morality, unlike the first, is not shaped by the aim of getting it right or the contrast between correct and merely supposed moral requirements. It is shaped by the moral aim of practicing morality with others within an actual, not merely hypothetical, scheme of social cooperation. If practices based on misguided moral norms seem not to be genuine morality under the first conception, merely hypothetical practices seem not to be the genuine article under the second conception. The premise of this book, which collects together nine previously published essay and a new introduction, is that both conceptions are indispensable. But exactly how is the moral theorist to go about working simultaneously with two such different conceptions of morality? The book's project is not to construct an overarching methodology for handling the two conceptions of morality. Instead, it is to provide case studies of that work being done.