Kirjahaku

This reintroduction to the life and work of Marcel Mauss highlights his coherent and original thought both as an academic and an engaged intellectual of his time. Since his work regained attention in social sciences in the later 20th century, Reintroducing Marcel Mauss also emphasises the progression of research on Mauss’s thought, bringing to light various neglected aspects of his scientific project, including his political commitment and writings. With a review of the contemporary research on Mauss’s legacy, it offers a fuller understanding of the questions with which he was concerned – questions which converged in the challenge of working out alternative ways for a social life that promotes a genuinely social society inspired by socialist and cooperative values. It will therefore appeal to scholars of sociology and anthropology with interests in the history and development of sociology, and the contemporary importance of classical social theory.

This reintroduction to the life and work of Marcel Mauss highlights his coherent and original thought both as an academic and an engaged intellectual of his time. Since his work regained attention in social sciences in the later 20th century, Reintroducing Marcel Mauss also emphasises the progression of research on Mauss’s thought, bringing to light various neglected aspects of his scientific project, including his political commitment and writings. With a review of the contemporary research on Mauss’s legacy, it offers a fuller understanding of the questions with which he was concerned – questions which converged in the challenge of working out alternative ways for a social life that promotes a genuinely social society inspired by socialist and cooperative values. It will therefore appeal to scholars of sociology and anthropology with interests in the history and development of sociology, and the contemporary importance of classical social theory.

This book delivers a top-down understanding of relation as a macro-phenomenon in society. This understanding rests on the reconstruction of an ongoing debate in the French tradition about the purpose of a relational perspective in sociology and the social sciences. Christian Papilloud analyzes the cardinal steps of this debate, which historically relate to the concept of solidarity, expressing an ideal of social cohesion through relationships between personal and non-personal actors. In social theory, it is well-known that solidarity refers to Emile Durkheim. But little is known about the controversies generated in relation to the purpose of a relational perspective in sociology. Papilloud reconstructs and follows the most important of these controversies in a comparative perspective, beginning with Emile Durkheim and Gaston Richard on solidarity, Richard and Marcel Mauss on sacrifice and magic, Mauss and Pierre Bourdieu on gift and social positions, Bourdieu and Bruno Latour on the objects of exchanges and institutions, and Latour and Durkheim on reciprocity and control. These comparisons give shape to a theoretical framework for a 'sociology through relation.

This book delivers a top-down understanding of relation as a macro-phenomenon in society. This understanding rests on the reconstruction of an ongoing debate in the French tradition about the purpose of a relational perspective in sociology and the social sciences. Christian Papilloud analyzes the cardinal steps of this debate, which historically relate to the concept of solidarity, expressing an ideal of social cohesion through relationships between personal and non-personal actors. In social theory, it is well-known that solidarity refers to Emile Durkheim. But little is known about the controversies generated in relation to the purpose of a relational perspective in sociology. Papilloud reconstructs and follows the most important of these controversies in a comparative perspective, beginning with Emile Durkheim and Gaston Richard on solidarity, Richard and Marcel Mauss on sacrifice and magic, Mauss and Pierre Bourdieu on gift and social positions, Bourdieu and Bruno Latour on the objects of exchanges and institutions, and Latour and Durkheim on reciprocity and control. These comparisons give shape to a theoretical framework for a 'sociology through relation.