Kirjahaku

A critical figure in twentieth-century literature and philosophy, Jean-Paul Sartre changed the course of critical thought, and claimed a new, important role for the intellectual. Christine Daigle sets Sartre’s thought in context, and considers a number of key ideas in detail, charting their impact and continuing influence, including: Sartre’s theories of consciousness, being and freedom as outlined in Being and Nothingness and other texts the ethics of authenticity and absolute responsibility concrete relations, sexual relationships and gender difference, focusing on the significance of the alienating look of the Other the social and political role of the author the legacy of Sartre’s theories and their relationship to structuralism and philosophy of mind. Introducing both literary and philosophical texts by Sartre, this volume makes Sartre’s ideas newly accessible to students of literary and cultural studies as well as to students of continental philosophy and French.

A critical figure in twentieth-century literature and philosophy, Jean-Paul Sartre changed the course of critical thought, and claimed a new, important role for the intellectual. Christine Daigle sets Sartre’s thought in context, and considers a number of key ideas in detail, charting their impact and continuing influence, including: Sartre’s theories of consciousness, being and freedom as outlined in Being and Nothingness and other texts the ethics of authenticity and absolute responsibility concrete relations, sexual relationships and gender difference, focusing on the significance of the alienating look of the Other the social and political role of the author the legacy of Sartre’s theories and their relationship to structuralism and philosophy of mind. Introducing both literary and philosophical texts by Sartre, this volume makes Sartre’s ideas newly accessible to students of literary and cultural studies as well as to students of continental philosophy and French.

A novel inquiry into the possibility and viability of existentialist ethics.

A timely dethroning of the human subject and embracing of a new kind of existence, in this book Christine Daigle highlights the affirmative potential of vulnerability amidst unprecedented times of more-than-human crises. By bringing together traditions as diverse as feminist materialist philosophy, phenomenology, and affect theory, Daigle convincingly pleas for the radical embracing of a shared posthumanist vulnerability.Posthuman Vulnerability fills a significant theoretical gap - whilst feminism has explored the affirming power of vulnerability, it's been from a very human-centric viewpoint. In posing a feminist and posthuman take on vulnerability, Daigle is bridging traditions in a totally original and much needed way.

A timely dethroning of the human subject and embracing of a new kind of existence, in this book Christine Daigle highlights the affirmative potential of vulnerability amidst unprecedented times of more-than-human crises. By bringing together traditions as diverse as feminist materialist philosophy, phenomenology, and affect theory, Daigle convincingly pleas for the radical embracing of a shared posthumanist vulnerability.Posthuman Vulnerability fills a significant theoretical gap - whilst feminism has explored the affirming power of vulnerability, it's been from a very human-centric viewpoint. In posing a feminist and posthuman take on vulnerability, Daigle is bridging traditions in a totally original and much needed way.

Christine Daigle explores Nietzsche's phenomenological method, a 'wild phenomenology', to elucidate his understanding of the human being as an intentional embodied consciousness, as a being-in-the-world and as a being-with-others. Establishing this phenomenological conception of the human allows her to revisit the Nietzschean notions of free spirit and the Overhuman and how they express the ethical and cultural-political flourishing Nietzsche envisions for human beings. Daigle shows that reading Nietzsche as a wild phenomenologist entails a reinterpretation of his views on ethics and politics, specifically of the notions of free spirit, Overhumanity, and authentic flourishing, in the individual and socio-cultural sense. This daring reinterpretation of Nietzsche's philosophy resolves inconsistencies in scholarship and offers a thought-provoking take on his ethical and political views.

Radically revises Nietzsche's ethical and political views by controversially interpreting his philosophy as phenomenological Closely analyses the often-disregarded middle period works by Nietzsche, including The Gay Science, Daybreak and Human, All Too Human Includes a new interpretation of key concepts, such as will to power, to emphasise their phenomenological import Engages with prominent commentators from the continental and analytic tradition including Ruth Abbey, Keith Ansell-Pearson, Rebecca Bamford, Christa Davis Acampora, and Robert C. Miner Advances new perspectives on central and well-known passages from Nietzsche's corpus Christine Daigle explores Nietzsche's phenomenological method, a 'wild phenomenology', to elucidate his understanding of the human being as an intentional embodied consciousness, as a being-in-the-world and as a being-with-others. Establishing this phenomenological conception of the human allows Daigle to revisit the Nietzschean notions of free spirit and the Overhuman and how they express the ethical and cultural-political flourishing Nietzsche envisions for human beings. This daring reinterpretation of Nietzsche's philosophy resolves inconsistencies in previous scholarship and offers a thought-provoking new take on his ethical and political views.