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2 kirjaa tekijältä Christopher M. Hays

When the Son of Man Didn't Come

When the Son of Man Didn't Come

Christopher M. Hays

Fortress Press,U.S.
2017
pokkari
The delay of the Parousia-the second coming of Christ-has vexed Christians since the final decades of the first century. This volume offers a critical, constructive, and interdisciplinary solution to that dilemma. The argument is grounded in Christian tradition while remaining fully engaged with the critical insights and methodological approaches of twenty-first-century scholars. The authors argue that the deferral of Christ's prophesied return follows logically from the conditional nature of ancient predictive prophecy: Jesus has not come again because God's people have not yet responded sufficiently to Christ's call for holy and godly action. God, in patient mercy, remains committed to cooperating with humans to bring about the consummation of history with Jesus' return.Collaboratively written by an interdisciplinary and ecumenical team of scholars, the argument draws on expertise in biblical studies, systematics, and historical theology to fuse critical biblical exegesis with a powerful theological paradigm that generates an apophatic and constructive Christian eschatology.The authors, however, have done more than tackle a daunting theological problem: as the group traverses issues from higher criticism through doctrine and into liturgy and ethics, they present an innovative approach for how to do Christian theology in the twenty-first-century academy.
Luke's Wealth Ethics

Luke's Wealth Ethics

Christopher M. Hays

Mohr Siebeck
2010
nidottu
The theme of wealth is one of the perennial hot topics in Lukan interpretation, as scholars have often found Luke's teachings on the proper use of wealth to be intractably self-contradictory. Christopher M. Hays addresses the apparent incongruity in Luke's ethical paraenesis. Alternately disputing and drawing upon earlier accounts of Lukan wealth ethics, he argues that Luke's Gospel narrates a spectrum of behaviors which actualize the basic principle of renunciation of all. Undertaking a narrative-critical, ethic description, he shows that in Luke's Gospel the manifestation of a disciple's renunciation depends upon two factors: the disciple's vocation and his or her wealth. The author proceeds to analyze the text of Acts and to demonstrate that Luke displays the Jerusalem community, and to a lesser extent, the Diaspora Church, as faithfully appropriating and enacting Jesus' teachings on possessions.