Kirjahaku

In this groundbreaking book, Daniel Helminiak provides a crucial spiritual option D a middle path between modern society's secular materialism and traditional religion's other-worldly focus and institutional dogmatism. The functional atheism of our contemporary consumer and scientific society (as championed by current best selling authors Sam Harris' The End of Faith, Richard Dawkins' The God Delusion, and Christopher Hitchens' God is Not Great) doesn't satisfy our desire for lasting meaning and value. But the parochial, inflexible character of traditional religious beliefs increasingly result in personal, local, and global conflicts in our current world of pluralism, globalization, respect for science and progress. Helminiak gives us a compelling vision of a global spirituality that downplays beliefs and emphasizes the essential spiritual dynamics of the common human quest for wholeness, goodness, freedom and community. Spirituality for a Global Community builds on the spiritual facet of our common humanity, stressing wholesome living on planet Earth, and opening onto the range of religions and belief in God.

For anyone seriously interested in spirituality, this book presents a highly elaborated challenge to religion, the human sciences, and secular society. The author provides a relatively popular presentation of the work of Bernard Lonergan.

Proposes a new paradigm for interdisciplinary studies by applying the thought of Bernard Lonergan to define spirituality as the missing link between religion and theology.

This book is written for Christians who were trained in a particular form of prayer wrapped up in high intellectual concepts, so never learned to meditate. Helminiak, a theologian, psychologist, and former Catholic priest gives us techniques and guidelines for meditation practice, a psychological explanation of these techniques, and a down-to-earth perspective on the metaphysical musings that surround these matters.

A constructive critique of neuropsychological research on human consciousness and religious experience that applies the thought of Bernard Lonergan.Brain, Consciousness, and God is a constructive critique of neuroscientific research on human consciousness and religious experience. An adequate epistemology-a theory of knowledge-is needed to address this topic, but today there exists no consensus on what human knowing means, especially regarding nonmaterial realities. Daniel A. Helminiak turns to twentieth-century theologian and philosopher Bernard Lonergan's breakthrough analysis of human consciousness and its implications for epistemology and philosophy of science. Lucidly summarizing Lonergan's key ideas, Helminiak applies them to questions about science, psychology, and religion. Along with Lonergan, eminent theorists in consciousness studies and neuroscience get deserved, detailed attention. Helminiak demonstrates the reality of the immaterial mind and, addressing the Cartesian "mind-body problem," explains how body and mind could make up one being, a person. Human consciousness is presented not only as awareness of objects, but also as self-presence, the self-conscious experience of human subjectivity, a spiritual reality. Lonergan's analyses allow us to say exactly what "spiritual" means, and it need have nothing to do with God.

A constructive critique of neuropsychological research on human consciousness and religious experience that applies the thought of Bernard Lonergan.Brain, Consciousness, and God is a constructive critique of neuroscientific research on human consciousness and religious experience. An adequate epistemology-a theory of knowledge-is needed to address this topic, but today there exists no consensus on what human knowing means, especially regarding nonmaterial realities. Daniel A. Helminiak turns to twentieth-century theologian and philosopher Bernard Lonergan's breakthrough analysis of human consciousness and its implications for epistemology and philosophy of science. Lucidly summarizing Lonergan's key ideas, Helminiak applies them to questions about science, psychology, and religion. Along with Lonergan, eminent theorists in consciousness studies and neuroscience get deserved, detailed attention. Helminiak demonstrates the reality of the immaterial mind and, addressing the Cartesian "mind-body problem," explains how body and mind could make up one being, a person. Human consciousness is presented not only as awareness of objects, but also as self-presence, the self-conscious experience of human subjectivity, a spiritual reality. Lonergan's analyses allow us to say exactly what "spiritual" means, and it need have nothing to do with God.