Kirjahaku

In this laugh-out-loud picture book perfect for fans of Lyle the Crocodile and Dragons Love Tacos, an alligator family runs into trouble when their son can't seem to curb his appetite for their new human neighbors. "A fun and surprising classic picture book appeal threaded with a subversive and sometimes macabre laugh-out-loud text. It's James Marshall meets Edward Gorey " --Matthew Cordell, Caldecott Medalist After Libby and Herbert Alligator's mom lands her dream job as a pastry chef, the family is moving on up out of the slimy swamp and into a bustling town filled with houses, restaurants, schools . . . and people. Libby can't wait to meet the new neighbors. Herbert can't wait to eat them. And that's not okay with the folks in the neighborhood, who most certainly do not want to become alligator food. Is there a way for Herbert to fit in while remaining true to who he really is? With a little help from his mom, maybe he can have his friends . . . and eat them, too. From author-illustrator Daniel J. Mahoney, We Don't Eat Our Neighbors is a witty, heartfelt story about family, fitting in, and finding happiness in a new community.

In this laugh-out-loud picture book that's purr-fect for fans of Adam Rubin and James Marshall, a girl tries to convince her parents that their cat is really an undercover spy. But when things don't quite go as planned, hilarious hijinks and plenty of feline fun ensue. Samantha knows her cat, Walter, is anything but ordinary--he's a secret agent with the very serious codename Kitty Pants. Unfortunately, no one else appreciates Walter's superspy-ness. Samantha's parents think he's nothing more than your average pet. It's up to Walter to convince them otherwise. Operation Kitty Pants is a go. But will this undercover feline prove his impressive espionage skills battling foes, including a butt-sniffing pup, a wild-haired kitty, and a band of mischievous mice, or will he find his missions compromised? With Samantha's help, perhaps Walter can show that there's a bit of secret agent in all of us. From Daniel J. Mahoney, the author-illustrator of We Don't Eat Our Neighbors, My Cat Is a Secret Agent is a rollicking read-aloud for pet lovers and pet-free families alike--ideal for storytime in the classroom or at home.

In Aleksandr Solzhenitsyn, Daniel Mahoney presents a philosophical perspective on the political condition of modern man through an exegesis and analysis of Solzhenitsyn's work. Mahoney demonstrates the tremendous, yet often unappreciated, impact of Solzhenitsyn's writing on twentieth century thinking through an examination of the writer's profoundly important critique of communist totalitarianism in a judicious and original mix of western and Russian, Christian and classical wisdom.

This is a critical introduction to Raymond Aron's conception of political science, based on a careful study of one of his central statements, "The Dawn of Universal History", with collateral reference to most of his other major works, and with a clear account of his unfolding thought. Mahoney discusses Aron's relationship to such political and social thinkers as Aristotle, Tocqueville, Marx, Strauss and Von Hayek. He shows how Aron represented in a lively and vigorous way a tradition of political prudence increasingly under theoretical and practical assault. Mahoney argues that Aron's notion of political science is superior to today's reigning social science in scope, rigour and availability to practical political leaders and citizens.

The great Russian writer Aleksandr Solzhenitsyn (1918–2008) is widely recognized as one of the most consequential human beings of the twentieth century. Through his writings and moral witness, he illumined the nature of totalitarianism and helped bring down an ‘evil empire.’ His courage and tenacity are acknowledged even by his fiercest critics. Yet the world-class novelist, historian, and philosopher (one uses the latter term in its capacious Russian sense) has largely been eclipsed by a caricature that has transformed a measured and self-critical patriot into a ferocious nationalist, a partisan of local self-government into a quasi-authoritarian, a man of faith and reason into a narrow-minded defender of Orthodoxy. The caricature, widely dispensed in the press, and too often taken for granted, gets in the way of a thoughtful and humane confrontation with the “other” Solzhenitsyn, the true Solzhenitsyn, who is a writer and thinker of the first rank and whose spirited defense of liberty is never divorced from moderation. It is to the recovery of this Solzhenitsyn that this book is dedicated. This book above all explores philosophical, political, and moral themes in Solzhenitsyn’s two masterworks, The Gulag Archipelago and The Red Wheel, as well as in his great European novel In the First Circle. We see Solzhenitsyn as analyst of revolution, defender of the moral law, phenomenologist of ideological despotism, and advocate of “resisting evil with force.” Other chapters carefully explore Solzhenitsyn’s conception of patriotism, his dissection of ideological mendacity, and his controversial, but thoughtful and humane discussion of the “Jewish Question” in the Russian – and Soviet twentieth century. Some of Solzhenitsyn’s later writings, such as the “binary tales” that he wrote in the 1990s, are subject to critically appreciative analysis. And a long final chapter comments on Solzhenitsyn’s July 2007 Der Spiegel interview, his last word to Russia and the West. He is revealed to be a man of faith and freedom, a patriot but not a nationalist, and a principled advocate of self-government for Russia and the West. A final Appendix reproduces the beautiful Introduction (“The Gift of Incarnation”) that the author’s widow, Natalia Solzhenitsyn, wrote to the 2009 Russian abridgment of The Gulag Archipelago, a work that is now taught in Russian high schools.

The Western inheritance is under sustained theoretical and practical assault. Legitimate self-criticism has given way to nihilistic self-loathing and cultural, moral, and political repudiation is the order of the day. Yet, as Daniel J. Mahoney shows in this learned, eloquent, and provocative set of essays, two contemporary philosophic thinkers, Roger Scruton and Pierre Manent, have––separately and together––traced a path for the renewal of politics and practical reason, our civilized inheritance, the natural moral law, and the soul as the enduring site of self-conscious reflection, moral and civic agency, and mutual accountability. Both Scruton and Manent have repudiated the fashionable nihilism associated with the “thought of 1968” and the “Parisian nonsense machine,” and have shown that gratitude is the proper response of the human person to the “givenness of things.” Both defend the self-governing nation against reckless nationalism and the even more reckless temptation of supranational governance and post-political democracy, what Manent suggestively calls a “kratos” without a “demos.” Both defend the secular state while taking aim at a radical secularism that rejects “the Christian mark” that is at the heart of our inheritance and that sustains the rich and necessary interpenetration of truth and liberty. Scruton’s more “cultural” perspective is indebted to Burke and Kant; Manent’s more political perspective draws on Aristotle, St. Thomas, Tocqueville, and Raymond Aron, among others. By highlighting their affinities, and reflecting on their instructive differences, Mahoney shows how, together, the English man of letters Scruton, and the French political philosopher Manent, guide us to the recovery of a horizon of thought and action animated by practical reason and the wellsprings of the human soul. They show us the humanizing path forward, but first we must make the necessary spiritual decision to repudiate repudiation once and for all. “With sophisticated and profound scholarship, Daniel Mahoney deploys his elegant style to defend the soul of civilization. Through the writings of Pierre Manent and Roger Scruton, he charts a course through the political and philosophical turmoil of the present age, providing hope and light amid the prevailing darkness.” — Mark Dooley, Irish philosopher, writer and journalist. Author of Conversations with Roger Scruton and Sir Roger's literary executor. “Mahoney's collection of essays does a marvelous job of contextualizing and explaining the vital work of these two philosophers. He's also an engaging and elegant writer.” — Daniel DiSalvo, City Journal “A series of reflective essays by Mahoney on the philosophical, theological, and political thinking of our best conservative theorists: Pierre Manent and the late Roger Scruton. Recovering Politics, Civilization, and the Soul expresses well what we need.” — Richard M. Reinsch II, National Review

This book is a learned essay at the intersection of politics, philosophy, and religion. It is first and foremost a diagnosis and critique of the secular religion of our time, humanitarianism, or the “religion of humanity.” It argues that the humanitarian impulse to regard modern man as the measure of all things has begun to corrupt Christianity itself, reducing it to an inordinate concern for “social justice,” radical political change, and an increasingly fanatical egalitarianism. Christianity thus loses its transcendental reference points at the same time that it undermines balanced political judgment. Humanitarians, secular or religious, confuse peace with pacifism, equitable social arrangements with socialism, and moral judgment with utopianism and sentimentality. With a foreword by the distinguished political philosopher Pierre Manent, Mahoney’s book follows Pope Emeritus Benedict XVI in affirming that Christianity is in no way reducible to a “humanitarian moral message.” In a pungent if respectful analysis, it demonstrates that Pope Francis has increasingly confused the Gospel with left-wing humanitarianism and egalitarianism that owes little to classical or Christian wisdom. It takes its bearings from a series of thinkers (Orestes Brownson, Aurel Kolnai, Vladimir Soloviev, and Aleksandr Solzhenitsyn) who have been instructive critics of the “religion of humanity.” These thinkers were men of peace who rejected ideological pacifism and never confused Christianity with unthinking sentimentality. The book ends by affirming the power of reason, informed by revealed faith, to provide a humanizing alternative to utopian illusions and nihilistic despair.

In his newest book, Daniel J. Mahoney offers refreshing historical antidotes to the displays of despotism in today's political arena."A brilliantly written and researched tribute to the pantheon of classically trained and thinking men of action." —Victor Davis HansonIn The Statesman as Thinker, Daniel J. Mahoney provides thoughtful and elegant portraits of statesmen who struggled to preserve freedom during times of crisis: Cicero using all the powers of rhetoric to preserve republican liberty in Rome against Caesar’s encroaching autocracy; Burke defending ordered liberty against Jacobin tyranny in revolutionary France; Tocqueville defending liberty and human dignity against blind reaction, democratic impatience, and revolutionary fanaticism; Lincoln preserving the American republic and putting an end to chattel slavery; Churchill defending liberty and law and opposing Nazi and Communist despotism; de Gaulle defending the honor of France during World War II; and Havel fighting Communism before 1989 and then leading the Czech Republic with dignity and grace.Mahoney makes sense of the mixture of magnanimity and moderation that defines the statesman as thinker at his or her best. That admirable mixture of greatness, courage, and moderation owes much to classical and Christian wisdom and to the noble desire to protect the inheritance of civilization against rapacious and destructive despotic regimes and ideologies.

The Ideological Lie, as Solzhenitsyn calls it, was born when modern revolutionaries replaced the age-old distinction between good and evil with the illusory distinction between progress and reaction. In the name of progress, evil was called goodness, and goodness in the form of wise restraint was labeled evil, backward, racist, colonialist, sexist, etc.Jacobinism, Marxism-Leninism, National Socialism, Progressive Democracy, the New Left, and now the new woke dispensation have all iterated upon this central conceit. Their adherents were all frenziedly preoccupied with being on “the right side of history”—the side of “progress.”In The Persistence of the Ideological Lie, Daniel Mahoney chronicles each manifestation of the Ideological Lie, up to and including contemporary wokeism. He explains how each is marked by the same errors: impatience with piecemeal reform, contempt for self-limiting constitutional order, and the belief that people are guilty for their immutable characteristics—belonging to the wrong class or race—rather than for their actions. He shows how the woke, moved by self-loathing and a disdain for our civic inheritance, are transmuting our so-called democracy into a new form of despotism.Mahoney ultimately argues that our failure to learn from the totalitarian tragedy of the twentieth century allowed the ideological virus to metastasize in new and alarming ways. Above all, he takes aim at the omnipresent “culture of repudiation,” as the late Roger Scruton called it, and elucidates multiple paths for overcoming the ideological clichés that continue to deform intellectual and political life today.