Kirjahaku

Daniel L. Smith-Christopher focuses on the life and efforts of Keir Hardie, one of the founders of the UK Labour Party and one of the foremost figureheads of trade unionism. Drawing upon the work of two contemporary and significant American theorists—Herbert Gutman’s classic essay on “Working-Class Religion” and Michael Gold's call for “Proletarian Literature”—Smith-Christopher marries British and American historical and theoretical debates to argue that Hardie's work is surely the quintessential example of a “proletarian exegesis” of the Bible.Beginning with a summary of the major events in Hardie's life, Smith-Christopher draws both upon existing biographies and more recent historical discussions that question assumption of British social history. He then reviews previous debates upon the influence of Hardie's own Christian faith upon his journalistic output, and assesses three Christian Socialists whose work was advertised and reviewed by Hardie himself: Dennis Hird, John Morrison Davidson, and Caroline Martyn. Smith-Christopher proceeds to Hardie's copious writings, both for The Labour Leader and separately published lectures, pamphlets, and somewhat longer works of autobiography and comment. Highlighting Hardie’s tendency to cite favorite texts (heavily from the Gospels and James, but also some notable Old Testament discussions), Smith-Christopher proves Hardie's serious discussion of these texts beyond mere political rhetoric; concluding by comparing a selection of Hardie’s favorite Biblical arguments with contemporary research in Biblical Studies about these same passages, evaluating the problems and possibilities of proposing a “Proletarian Exegesis”.

Daniel L. Smith-Christopher focuses on the life and efforts of Keir Hardie, one of the founders of the UK Labour Party and one of the foremost figureheads of trade unionism. Drawing upon the work of two contemporary and significant American theorists—Herbert Gutman’s classic essay on “Working-Class Religion” and Michael Gold's call for “Proletarian Literature”—Smith-Christopher marries British and American historical and theoretical debates to argue that Hardie's work is surely the quintessential example of a “proletarian exegesis” of the Bible.Beginning with a summary of the major events in Hardie's life, Smith-Christopher draws both upon existing biographies and more recent historical discussions that question assumption of British social history. He then reviews previous debates upon the influence of Hardie's own Christian faith upon his journalistic output, and assesses three Christian Socialists whose work was advertised and reviewed by Hardie himself: Dennis Hird, John Morrison Davidson, and Caroline Martyn. Smith-Christopher proceeds to Hardie's copious writings, both for The Labour Leader and separately published lectures, pamphlets, and somewhat longer works of autobiography and comment. Highlighting Hardie’s tendency to cite favorite texts (heavily from the Gospels and James, but also some notable Old Testament discussions), Smith-Christopher proves Hardie's serious discussion of these texts beyond mere political rhetoric; concluding by comparing a selection of Hardie’s favorite Biblical arguments with contemporary research in Biblical Studies about these same passages, evaluating the problems and possibilities of proposing a “Proletarian Exegesis”.

Considered one of the Minor Prophets, the book of Micah contains the famous quote oewhat does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? � (Micah 6:8). However, many of us do not know the circumstances that led the prophet to these famous words. This serious commentary by Daniel Smith-Christopher analyzes the historical, social, and literary context of the book of Micah. Smith-Christopher presents a challenging perspective on Micah, who is here represented as an angry opposition figure to King Hezekiah and the Jerusalem elite. In Micah, we hear from those Judeans who suffered Assyrian, and later Babylonian, force but who hold Jerusalem's military folly to blame as much as the Empires of his day. Smith-Christopher's fresh reading of Micah is a stimulating addition to the Old Testament Library that will well serve both the academy and the church.The Old Testament Library series provides fresh and authoritative treatments of important aspects of Old Testament study through commentaries and general surveys. The contributors are scholars of international standing. The editorial board consists of William P. Brown, William Marcellus McPheeters Professor of Old Testament, Columbia Theological Seminary in Decatur, Georgia; Carol A. Newsom, Charles Howard Candler Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia; and Brent A. Strawn, Professor of Old Testament, Candler School of Theology at Emory University in Atlanta, Georgia.

The Christian church continues to seek ethical and spiritual models from the period of Israel's monarchy and has avoided the gravity of the Babylonian exile. Against this tradition, the author argues that the period of focus for the canonical construction of biblical thought is precisely the exile. Here the voices of dissent arose and articulated words of truth in the context of failed power.