Revelations given to the 14th Century mystic, St Bridget of Sweden by God, the Virgin Mary, and various saints relating to apostasy and Church reform, as well as commentary by saints and others relating to our present time of widespread apostasy. Some of the Revelations are very startling, especially those relating to unfaithful bishops, priests, and religious, but also the laity as well, and the punishments that await them if they do not repent and amend their lives. The specially chosen revelations in this book, taken from the many St Bridget received, have great pertinence for today, as we also in our post-Vatican II age of widespread apostasy among Catholics, beginning with the clergy, need to hear these important messages, for when the Church, "the salt of the earth...loses its savor, it is good for nothing but to be thrown out and trampled underfoot." (Mt 5:13) There is much spiritual and moral counsel in these heavenly revelations so as to help the reader to know how to live a life pleasing to Our Lord.(The Kindle edition of this book by Bro. Sean Wright is a shorter edition written earlier by me which was published by someone else without my permission. I asked Amazon to remove it but they haven't yet.) See my other great Catholic books, mostly edited classics, on Amazon.com. Search "Darrell Wright".
Through her diary, found after her death, much more is learned about things that Rose Dawson (formerly Rose DeWitt Bukater) had kept in her heart during her life. After being rescued at sea, Rose lives in New York several years, goes to California, then to Wisconsin where she meets Jack Dawson
During his long career as a strong defender of the notion of "Christian philosophy", Etienne Gilson (1884-1978) maintained a firm stance in his belief in the intrinsic, essential and constitutive influence of Christian revelation on medieval philosophy. As both an historian of medieval philosophy and as a student of St. Thomas Aquinas, Gilson believed strongly in both the formal distinction and the profound continuity, harmony and collaboration between faith and reason, philosophy and theology, and nature and grace in the doctrine of St. Thomas. In his effort to discover beyond the traditions of Thomistic commentators the personal thought of St. Thomas himself, Gilson often had to swim against a prevailing rationalistic current which sought to separate the philosophy of St. Thomas from the theology in which alone it could retain its viability and fruitfulness. But he refused to separate in the name of St. Thomas what St. Thomas himself not only did not separate but offered positive evidence against separating. There is an historical reason therefore for not separating the personal philosophy of St. Thomas from his theology. Thomas himself never did it. This erroneous tendency of separating the two sciences inevitably then leads to other, even greater and more harmful errors in both philosophy and theology, as the principle states, "Parvus error in principio magnus est in fine" (a small error in the beginning becomes a large error in the end, that is to say, when it is carried to its logical conclusion). And in Gilson's opinion, this unnatural separation is not a small error, but already a large and dangerous one.The Thomistic doctrine on the role of sacred doctrine, understood in its full transcendent sense, along with the celebrated Thomistic principle: "grace does not destroy nature but perfects it" (Summa Theologiae., I, 1, 8, ad 2), were for Gilson the central guiding principles which shed light on the relationship between faith and reason in St. Thomas. To Gilson these principles are often misunderstood and distorted by even professed followers of St. Thomas, and he believed that only by returning to their full original significance as understood and taught by St. Thomas can the unhealthy rupture between philosophy and theology be healed. And only by restoring to theology its pristine and rightful position as guiding light can philosophy attain its noble and exalted status as handmaiden within the royal kingdom of divine science.This book is an expanded version of the author's Licentiate thesis in philosophy, for which he received the highest marks possible. If you like this book or any other of the books I've written or edited, please leave a positive review, so that others may profit by them, and also that this struggling author and editor may continue to do this work for the glory of God. May He bless and protect you and yours.
Blaise Pascal (1623-1662) was a French mathematician, physicist and religious philosopher, who laid the foundation for the modern theory of probabilities. Starting in 1657, Pascal began to write notes that would be posthumously organized and published as the Pens es ("Thoughts"). In this, his most famous work, Pascal often writes with great philosophical profundity about his position on faith, the human condition, the meaning of life, the way to happiness, and other philosophical and theological questions. The most often cited portion of the collection is Pascal's famed "Wager," in which he states that it is more advantageous for religious skeptics to embrace a belief in God as they ultimately have more to lose if the existence of God, in particular the Christian God, is revealed after death. In this book are collected the most profound and thought-provoking passages from the Pens es, along with occasional explanation and commentary by Darrell Wright.
We currently live in a world where selfishness is at an all-time high. People are about their own business and seldom concerned with the well-being of others. The Bible commands us to "do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others" (Phil. 2:3-4, NASB). Combating the sin of selfishness requires that we learn the art of humility, which restores and grows relationships. Romans 12:10 says, "Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord; rejoicing in hope, patient in tribulation, continuing steadfast in prayer, distributing to the needs of the saints, given to hospitality."Selfishness to Selflessness is a journey from the bondages of selfishness to being free through selflessness (Christ-likeness). It is my prayer that this book ministers to your spirit, unleashing the gift of humility that resides deep within the heart of every believer.May God richly bless you and all that you hold dear to your heart
We currently live in a world where selfishness is at an all-time high. People are about their own business and seldom concerned with the well-being of others. The Bible commands us to "do nothing from selfishness or empty conceit, but with humility of mind regard one another as more important than yourselves; do not merely look out for your own personal interests, but also for the interests of others" (Phil. 2:3-4, NASB). Combating the sin of selfishness requires that we learn the art of humility, which restores and grows relationships. Romans 12:10 says, "Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord; rejoicing in hope, patient in tribulation, continuing steadfast in prayer, distributing to the needs of the saints, given to hospitality."Selfishness to Selflessness is a journey from the bondages of selfishness to being free through selflessness (Christ-likeness). It is my prayer that this book ministers to your spirit, unleashing the gift of humility that resides deep within the heart of every believer.May God richly bless you and all that you hold dear to your heart
