Kirjahaku

This book questions the assumption that ""clans"", as traditionally defined by anthropologists and historians, are static structures that hamper political centralization. By reconstructing the history of kings and clans in the Kivu Rift Valley at a time of critical social change, this book enlarges our understanding of social process and the growth of state power in Africa. In the early 19th century many factors contributed to the creation of new social relations in the Lake Kivu region - ecological change, population movement, the expansion of the Rwandan state from the east, the rise of new political units to the west and the movement of many population groups and their rural forms through the area. This book looks at the role of clans in the establishment of a new kingdom on Ijwi Island in Lake Kivu. Drawing on detailed ethnographic observations of the social and ritual organizations of Ijwi society, oral data and evidence from written sources, this book shows that the clans of Ijwi were not static formations, nor did the establishment of a royal family on the island emerge from military conquest and internal social breakdown.

The horrific tragedies of Central Africa in the 1990s riveted the attention of the world. But these crises did not occur in a historical vacuum. By peering through the mists of the past, the case studies presented in The Land Beyond the Mists illustrate the significant advances to have taken place since decolonization in our understanding of the pre-colonial histories of Rwanda, Burundi, and eastern Congo. Based on both oral and written sources, these essays are important both for their methods—viewing history from the perspective of local actors—and for their conclusions, which seriously challenge colonial myths about the area.

The horrific tragedies of Central Africa in the 1990s riveted the attention of the world. But these crises did not occur in a historical vacuum. By peering through the mists of the past, the case studies presented in The Land Beyond the Mists illustrate the significant advances to have taken place since decolonization in our understanding of the pre-colonial histories of Rwanda, Burundi, and eastern Congo. Based on both oral and written sources, these essays are important both for their methods—viewing history from the perspective of local actors—and for their conclusions, which seriously challenge colonial myths about the area.