Kirjahaku

Challenging much received wisdom about nation-states—how they form, what sustains them, why they fail—this study of subaltern social groups in the Chachapoyas region of Peru analyzes the emergence of the modern nation-state "from below." By approaching nation-state formation from the perspective of the subaltern, the book offers a critique of scholarship that sees coercion and the imposition of social and cultural forms as the core of nation-state expansion. This "coercive" view bears virtually no relation to the complex transformations in power, culture, and economy that resulted in the consolidation of national control in the Chachapoyas region. In Chachapoyas, subaltern social groups had long been subject to the abuses of a social order based on principles of aristocratic sovereignty. In the 1920's, these popular forces mobilized around an alternative vision of community that promised to deliver them from their aristocratic overlords—a national community, based on modernity and popular sovereignty. In 1930, the subaltern challenged the elite in an armed uprising, seized control of regional affairs, and established a new form of public culture. Because these newly ascendant popular groups regarded the nation-state as a powerful force for emancipation, they made national values and state institutions an integral part of public culture. In the process, they brought the nation-state into being in Chachapoyas.

Challenging much received wisdom about nation-states—how they form, what sustains them, why they fail—this study of subaltern social groups in the Chachapoyas region of Peru analyzes the emergence of the modern nation-state "from below." By approaching nation-state formation from the perspective of the subaltern, the book offers a critique of scholarship that sees coercion and the imposition of social and cultural forms as the core of nation-state expansion. This "coercive" view bears virtually no relation to the complex transformations in power, culture, and economy that resulted in the consolidation of national control in the Chachapoyas region. In Chachapoyas, subaltern social groups had long been subject to the abuses of a social order based on principles of aristocratic sovereignty. In the 1920's, these popular forces mobilized around an alternative vision of community that promised to deliver them from their aristocratic overlords—a national community, based on modernity and popular sovereignty. In 1930, the subaltern challenged the elite in an armed uprising, seized control of regional affairs, and established a new form of public culture. Because these newly ascendant popular groups regarded the nation-state as a powerful force for emancipation, they made national values and state institutions an integral part of public culture. In the process, they brought the nation-state into being in Chachapoyas.

What happens when a seemingly rational state becomes paranoid and delusional? The Encrypted State engages in a close analysis of political disorder to shed new light on the concept of political stability. The book focuses on a crisis of rule in mid-20th-century Peru, a period when officials believed they had lost the ability to govern and communicated in secret code to protect themselves from imaginary subversives. The Encrypted State engages the notion of sacropolitics—the politics of mass group sacrifice—to make sense of state delusion. Nugent interrogates the forces that variously enable or disable organized political subjection, and the role of state structures in this process. Investigating the role of everyday cultural practices and how affect and imagination structure political affairs, Nugent provides a greater understanding of the conditions of state formation, and failure.