Kirjahaku

Viewing contemporary Latin American films through the lens of queer studies reveals that many filmmakers are exploring issues of gender identity and sexual difference, as well as the homophobia that attempts to defeat any challenge to the heterosexual norms of patriarchal culture. In this study of queer issues in Latin American cinema, David William Foster offers highly perceptive queer readings of fourteen key films to demonstrate how these cultural products promote the principles of an antiheterosexist stance while they simultaneously disclose how homophobia enforces the norms of heterosexuality. Foster examines each film in terms of the ideology of its narrative discourse, whether homoerotic desire or a critique of patriarchal heterosexism and its implications for Latin American social life and human rights. His analyses underscore the difficulties involved in constructing a coherent and convincing treatment of the complex issues involved in critiquing the patriarchy from perspectives associated with queer studies. The book will be essential reading for everyone working in queer studies and film studies. The films discussed in this book are: De eso no se habla (I Don't Want to Talk about It) El lugar sin límites (The Place without Limits) Aqueles dois (Those Two) Convivencia (Living Together) Conducta impropia (Improper Conduct) The Disappearance of García LorcaLa Virgen de los Sicarios (Our Lady of the Assassins) Doña Herlinda y su hijo (Doña Herlinda and Her Son) No se lo digas a nadie (Don't Tell Anyone) En el paraíso no existe el dolor (There Is No Suffering in Paradise) A intrusa (The Interloper) Plata quemada (Burnt Money) Afrodita (Aphrodite) Fresa y chocolate (Strawberry and Chocolate)

Since the 1991 publication of his groundbreaking book Gay and Lesbian Themes in Latin American Writing, David William Foster has proposed a series of theoretical and critical principles for the analysis of Latin American culture from the perspectives of the queer. This book continues that project with a queer reading of literary and cultural aspects of Latin American texts. Moving beyond its predecessor, which provided an initial inventory of Latin American gay and lesbian writing, Sexual Textualities analyzes questions of gender representation in Latin American cultural productions to establish the interrelationships, tensions, and irresolvable conflicts between heterosexism and homoeroticism. The topics that Foster addresses include Eva Peron as a cultural/sexual icon, feminine pornography, Luis Humberto Hermosillo's classic gay film Doña Herlinda y su hijo, homoerotic writing and Chicano authors, Matias Montes Huidobro's Exilio and the representation of gay identity, representation of the body in Alejandra Pizarnik's poetry, and the crisis of masculinity in Argentine fiction from 1940 to 1960.

"Gender is an absolute ground zero for most human societies," writes David William Foster, "an absolute horizon of social subjectivity." In this book, he examines gender issues in thirteen Brazilian films made (with one exception) after the 1985 return to constitutional democracy and elimination of censorship to show how these issues arise from and comment on the sociohistorical reality of contemporary Brazilian society. Foster organizes his study around three broad themes: construction of masculinity, constructions of feminine and feminist identities, and same-sex positionings and social power. Within his discussions of individual films ranging from Jorge um brasileiro to A hora da estrela to Beijo no asfalto, he offers new ways of understanding national ideals and stereotypes, sexual dissidence (homoeroticism and transgenderism), heroic models, U.S./Brazilian relations, revolutionary struggle, and human rights violations. As the first study of Brazilian cinematic representations of gender ideology in English or Portuguese, this book will be important reading in film and cultural studies.

Just as Mexican national life has come to center on the sprawling, dynamic, almost indefinable metropolis of Mexico City, so recent Mexican cinema has focused on the city not merely as a setting for films but almost as a protagonist in its own right, whose conditions both create meaning for and receive meaning from the human lives lived in its midst. Through close readings of fourteen recent critically acclaimed films, this book watches Mexican cinema in this process of producing cultural meaning through its creation, enaction, and interpretation of the idea of Mexico City. David William Foster analyzes how Mexican filmmakers have used Mexico City as a vehicle for exploring such issues as crime, living space, street life, youth culture, political and police corruption, safety hazards, gender roles, and ethnic and social identities. The book is divided into three sections. "Politics of the City" examines the films Rojo amanecer,Novia que te vea,Frida, naturaleza viva, and Sexo, pudor y lágrimas. "Human Geographies" looks at El Callejón de los Milagros,Mecánica nacional,El castillo de la pureza,Todo el poder, and Lolo. "Mapping Gender" discusses Danzón,De noche vienes,Esmeralda,La tarea,Lola, and Entre Pancho Villa y una mujer desnuda.

A taboo subject in many cultures, homosexuality has been traditionally repressed in Latin America, both as a way of life and as a subject for literature. Yet numerous writers have attempted to break the cultural silence surrounding homosexuality, using various strategies to overtly or covertly discuss lesbian and gay themes. In this study, David William Foster examines more than two dozen texts that deal with gay and lesbian topics, drawing from them significant insights into the relationship between homosexuality and society in different Latin American countries and time periods.Foster's study includes works both sympathetic and antagonistic to homosexuality, showing the range of opinion on this topic. The preponderance of his examples come from Argentina, Brazil, and Mexico, countries with historically active gay communities, although he also includes material on other countries. Noteworthy among the authors covered are Reinaldo Arenas, Adolfo Caminha, Isaac Chocrón, José Donoso, Sylvia Molloy, Alejandra Pizarnik, and Luis Zapata.

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Gay and lesbian themes in Latin American literature have been largely ignored. This reference fills this gap by providing more than a hundred alphabetically arranged entries for Latin American authors who have treated gay or lesbian material in their works. Each entry explores the significance of gay and lesbian themes in a particular author's writings and closes with a bibliography of primary and secondary sources. The figures included have a professed gay identity, or have written on gay or lesbian themes in either a positive or negative way, or have authored works in which a gay sensibility can be identified. The volume pays particular attention to the difficulty of ascribing North American critical perspectives to Latin American authors, and studies these authors within the larger context of Latin American culture. The book includes entries for men and women, and for authors from Latin American countries as well as Latino writers from the United States. The entries are written by roughly 60 expert contributors from Latin America, the U.S., and Europe.

Spanish literature is one of the major European literatures, with an extensive array of canonical and important writers from the Middle Ages to the present. Because Spain was a crossroads of Christian, Jewish, and Islamic cultures, its cultural traditions weave together issues related to homoerotic practices and beliefs from these diverse origins. Homoeroticism, as a consequence, has always been a highly charged issue for Spain. But only since the return to a constitutional society after the death of Franco in 1975 and the international growth of interest in queer issues has it been possible to establish a reliable history of homoeroticism in Spanish culture. Many of these issues have been treated in Spanish literature, since the literature of a country so closely records its culture. This reference book examines the prominence of gay and lesbian themes in the works of Spanish writers and thus illuminates the homoerotic element in Spanish culture from the medieval period to the twentieth century. The volume presents entries for more than 50 Spanish writers, such as Federico García Lorca, Ignatius of Loyola, Juan de la Cruz, Miguel de Unamuno, María de Zayas, and Esther Tusqueto. The writers included fall chiefly into two groups: those of the canon whose works contain elements of interest to an agenda of sexual dissidence, and those who constitute a lesbigay inventory for contemporary Spain. Included are those writers whose works are of interest to lesbigay scholarship, regardless of whether the writers themselves were lesbigay. The volume also includes entries for several Spanish cultural figures such as filmmaker Pedro Almodóvar and painter Salvador Dalí, who were not writers but nonetheless inform the homoerotic background of Spanish writing and culture. Entries are arranged alphabetically and are written by expert contributors. Each includes a brief biographical profile, a discussion of gay and lesbian themes in the writer's works, and a bibliography. The volume also includes an extensive introductory essay and a list of major studies.

This work examines the cultural impact of photography in Argentina following the end of the country's military dictatorship in the early 1980s. The interpretive study surveys nine modern photographers in Argentina - Marcelo Brodsky, Gabriel Valansi, Eduardo Gil, Gaby Messina, Adriana Lestido, Gabriel Diaz, Marcos Lopez, Silivio Fabrykant and Gabriela Liffschitz - and covers the major themes in each of their works. The author details each photographer's cultural and artistic contributions and provides a listing of the websites where their works can be viewed.

Part of the self-image of Phoenix is that the city has no history and that anything of importance happened yesterday. Also that Phoenix, the Arizona state capital, is a "clean" city (despite a past of police corruption and social oppression). The "real" Phoenix, easygoing, sun-drenched, a place of ever-expanding development and economic growth, guarantees, it is said, an enviable lifestyle, low taxes, and unfettered personal freedom and opportunity. Little of this is true. Phoenix has been described as one of the least sustainable cities in the country. This sixth largest urban area of the United States has an alarmingly superficial and tourism-oriented discourse among its leaders. This book examines a series of narrative works (novels, theater, chronicles, investigative reporting, personal accounts, editorial cartooning, even a children's television program) that question this discourse in a frequently stinging fashion. The works examined are anchored in a critical understanding of the dominant urban myths of Greater Phoenix, and an awareness of how all the newness, modernity and fun-in-the-sun mentality mask a uniquely dystopian human experience.

This study traces the development of Roa Bastos's concern with the reality of his people and their history and focuses on the mature techniques employed in the creation of a literary myth of a social reality.

"Serves as a kind of cultural-historical road map to Sao Paulo (including alternative routes and detours), one that will be a necessary resource for any subsequent cultural studies of Sao Paulo and Latin American urbanization."--Justin Read, author ofModern Poetics and Hemispheric American Cultural Studies "The essays brought together in this volume all focus on the city of Sao Paulo, in the triple dynamic of cultural production: the critical representation of society, the analytical interpretation of the internal dynamic, and the principled imagination of alternative ways of living."--Pedro Meira Monteiro, author ofA Moralist in the Tropics David Foster brings an intense curiosity and lifelong familiarity to this unique examination of the cultural tapestry of Sao Paulo, the largest city in South America and the second largest in Latin America. Examining everything from the poetics of Mario de Andrade to the Eisner Award-winning graphic novels of Fabio Moon and Gabriel Ba, Foster paints a portrait as colorful and multifaceted as the city it reveals. He offers representative examples of poetry, fiction, graphic art, photography, film, and social commentary to introduce readers to some of the most important cultural dimensions of the city as well as some of its most outstanding writers and artists. Foster selects his featured artists and works with care and precision in order to reveal insights into the development of the city throughout the twentieth century. This is a tour-de-force overview of the cultural output of one of the world's great urban centers, one that future researchers on Brazilian culture will ignore at their peril. David William Foster, Regents' Professor of Spanish, Humanities, and Women's Studies at Arizona State University, is author of Buenos Aires: Perspectives on the City and Cultural Production, Urban Photography in Argentina: Nine Artists of the Post-Dictatorship Era, and Queer Issues in Contemporary Latin American Cinema.

Latin American Documentary Filmmaking is the first volume written in English to explore Latin American documentary filmmaking with extensive and intelligent analysis. David William Foster, the leading authority on Latin American urban cultural production, provides rich, new interpretations on the production of gender, political persecution, historical conflicts, and exclusion from the mainstream in many of Latin America’s most important documentary films.Foster provides a series of detailed examinations of major texts of Latin American filmmaking, discussing their textual production and processes of meaning. His analysis delves deeply into the world of Latin American film and brings forth a discourse of structure that has previously been absent from the fields of filmmaking and Latin American studies. This volume provides perspective on diverse and methodological approaches, pulling from a wide scope of cinematic traditions. Using his own critical readings and research, Foster presents his findings in terms that are accessible to non-Spanish speakers and Latin American film enthusiasts.A much-needed contribution to the field of Latin American documentary film, Foster’s research and perspective will be a valuable source for those interested in film studies, gender studies, and culture.

Los ensayos reunidos en esta monografia examinan los principios de estructuracion de la obra teatral que generan en el publico espectador una comprension de los significados nucleares del texto-produccion. Se examinan obras representativas del teatro mexicano de los ultimos treinta anos, con hincapie en Rodolfo Usigli, Celestino Gorostiza, Vicente Lenero, Emilio Carballido, Jorge Ibargueengoitia, Luisa Josefina Hernandez, Jose Agustin, Carlos Solorzano, Felipe Reyes Palacios.

Mexican-American life, like that of nearly every contemporary community, has been extensively photographed. Yet there is surprisingly little scholarship on Chicano photography. Picturing the Barrio presents the first book-length examination on the topic. David William Foster analyzes the imagery of ten distinctive artists who offer a range of approaches to portraying Chicano life. The production of each artist is examined as an ideological interpretation of how Chicano experience is constructed and interpreted through the medium of photography, in sites ranging from the traditional barrio to large metropolitan societies. These photographers present artistic as well as documentary images of the socially invisible. They and their subjects grapple with definitions of identity, as well as ethnicity and gender. As such, this study deepens our understanding of the many interpretations of the "Chicano experience."

Argentina's return to constitutional democracy in 1983 initiated a cultural renaissance as the new government instituted a widespread collective effort to recover from a decade of military dictatorship. For a five-year period, until severe financial emergencies forced the cancellation of subsidies, film-making flourished. Cinematographers took the opportunity to articulate their pent-up frustrations regarding the suppression of political dissent as well as to address social attitudes towards violence, Nazism, homosexuality and incest. In this book, David Foster discusses 10 major films of this time and examines the transformation of social topics into motion pictures and the relationship between commercial film-making strategies and Argentine redemocratisation. Foster analyses internationally recognised films such as ""Kiss of the Spider Woman"", ""The Offical Story"" and ""Man Facing Southeast"" as structural features - how action is framed, the transition between scenes, the relationships among characters, the use of highlighting and foregrounding - as a key to ech film's interpretation of Argentine social topics. General readers, students of film theory and Latin American scholars should welcome Foster's analysis of the most important films made during Argentina's period of cultural renewal.

This is an analysis of selected texts viewed as cultural responses to military tyranny, and especially to the military dictatorship in Argentina between 1976 and 1983. The work goes on to study the process of institutional redemocratisation.

First published in 1987 (this second edition in 1992), the Handbook of Latin American Literature offers readers the opportunity to explore this literary history in the English Language and constitutes an ideological approach to Latin American Literature. It provides both concise information concerning particular authors, works, and literary traditions of Latin America as well as comprehensive material about the various national literatures of the area. This book will therefore be of interest to Hispanic scholars, as well as more general readers and non-Hispanists.