Kirjahaku

Citizen Participation in the Neighbourhood and the City Dimitrios Roussopoulos The public square, the piazza, the public park were once meeting places not only for neighborly nods and greetings, but where opinions could be exchanged on both private and public matters. Drawing on his experience in community journalism, Roussopoulos writes on a broad range of issues that affect the daily life of neighbourhoods and cities, using "The Public Place as a source of citizen participation.

Includes an assessment of Germany's Green Party and a study of the anarchist thought of Paul Goodman by George Woodcock. Linguist Noam Chomsky examines the many ways in which the political powers rewrite history to suit their needs. Murray Bookchin theorizes on libertarian municipalism, and both Alice Wexler and Marsha Hewitt present essays on Emma Goldman that show the links between her anarchism and her feminism.

The greatest contribution of the New Left of the 1960s was its determination to build a culture and politics of popular participation at every level of society. A radical conception of democracy, it inspired the movements for civil rights, for peace and solidarity, and for gender and sexual equality. It framed the social debate, in terms of community-centered democratic theory, which continues to guide and inspire well into the twenty-first century.As the contributors to this anthology revisit the 1960s to identify its ongoing impact on North American politics and culture, it becomes evident how this legacy has blended with and influenced today's worldwide social movements, in particular, the anti-globalization movement and the Right to the City movement. The successes and failures of non-governmental organizations (NGOs) as they struggle for a voice at global levels are examined, as are the new movements of the urban disenfranchised--the homeless, the alienated youth, the elderly poor.Apart from evoking memories of past peace and freedom struggles from those who worked on the social movements of the 1960s, this work also includes a number of essays from a rising generation of scholars, too young to have experienced the 1960s firsthand, whose perspective as non-participants enables them to offer fresh interpretations.Dimitrios Roussopoulos, a prominent New Left activist in the 1960s, continues to write and edit on major international issues while being a committed activist, testing theory with practice.

The greatest contribution of the New Left of the 1960s was its determination to build a culture and politics of popular participation at every level of society. A radical conception of democracy, it inspired the movements for civil rights, for peace and solidarity, and for gender and sexual equality. It framed the social debate, in terms of community-centered democratic theory, which continues to guide and inspire well into the twenty-first century.As the contributors to this anthology revisit the 1960s to identify its ongoing impact on North American politics and culture, it becomes evident how this legacy has blended with and influenced today's worldwide social movements, in particular, the anti-globalization movement and the Right to the City movement. The successes and failures of non-governmental organizations (NGOs) as they struggle for a voice at global levels are examined, as are the new movements of the urban disenfranchised--the homeless, the alienated youth, the elderly poor.Apart from evoking memories of past peace and freedom struggles from those who worked on the social movements of the 1960s, this work also includes a number of essays from a rising generation of scholars, too young to have experienced the 1960s firsthand, whose perspective as non-participants enables them to offer fresh interpretations.Dimitrios Roussopoulos, a prominent New Left activist in the 1960s, continues to write and edit on major international issues while being a committed activist, testing theory with practice.

With the rise of religious fundamentalism worldwide, express disbelief in God(s) has become a taboo. In the last few years, however, atheism has witnessed a resurgence. This book contributes to the reassertion of "godlessness" as a philosophical and moral stance. Part One includes historic defenses of atheism (from Baron d'Holbach, Feuerbach, Nietzsche, Marx, Emma Goldman, Bakunin, Paine, Russell, and Freud), while contributions from contemporary nonbelievers from the political and arts communities make up Part Two.Andrea Levy has published widely on the ecology and peace movements.Dimitri Roussopoulos is an author and editor whose most recent work documents the New Left.

With the rise of religious fundamentalism worldwide, express disbelief in God(s) has become a taboo. In the last few years, however, atheism has witnessed a resurgence. This book contributes to the reassertion of "godlessness" as a philosophical and moral stance. Part One includes historic defenses of atheism (from Baron d'Holbach, Feuerbach, Nietzsche, Marx, Emma Goldman, Bakunin, Paine, Russell, and Freud), while contributions from contemporary nonbelievers from the political and arts communities make up Part Two.Andrea Levy has published widely on the ecology and peace movements.Dimitri Roussopoulos is an author and editor whose most recent work documents the New Left.

Political Ecology: Beyond Environmentalism explains the history of environmental politics and its prospects for the future. This classic work is now available in a new, greatly expanded edition. Political Ecology opens by presenting the history of the state management of the environment, then moves to an overview of the great variety of popular responses to the ecological crisis, before finally discussing the main political tendencies offered by the ecology movement. Ecological activists, Roussopoulos argues, aim for more than protecting the environment; they call for new communities, new lifestyles, and a new way of doing politics. The concluding sections explore how we can channel the aspirations of environmentalism into political alternatives, and they provide a set of striking examples of successes inspired by social ecology. Cities, Roussopoulos argues, are not only central to the global economic system and its crises, but are also key to developing social and ecological alternatives to this system.

A summary of the differences, and similarities, between political ecology and social ecology. "A concise and useful overview.... a good analysis of green politics."--"Kick It Over""Read this book. You might realize you are an environmentalist, as opposed to an ecologist. The difference is important."--"L'interactif"