Kirjahaku

Offering a concise yet comprehensive introduction to gender theory, this thought-provoking new book aims to make an intervention into the contemporary American paradigm of thinking gender and sexuality and offers a powerful challenge to the paradigm of social constructionism. Within each gender paradigm there are unacknowledged truths. The controversial claim of this book is that queer theory and intersectionality – and, more broadly, the social constructionist paradigm – have reached a limit. Indeed, it is possible that they are becoming regressive political gestures. However, there are possibilities of moving forward in this new area of transformation and Rousselle claims that a new logic of gender invention is opening up a new paradigm of thought. Part of the popular Routledge Focus on Mental Health series, this book will be of immense value to students and teachers who aim to understand in a basic way some of the various main paradigms, theories, and concepts within gender and sexuality studies. It will also be an important attempt to think beyond those paradigms and theories.

Offering a concise yet comprehensive introduction to gender theory, this thought-provoking new book aims to make an intervention into the contemporary American paradigm of thinking gender and sexuality and offers a powerful challenge to the paradigm of social constructionism. Within each gender paradigm there are unacknowledged truths. The controversial claim of this book is that queer theory and intersectionality – and, more broadly, the social constructionist paradigm – have reached a limit. Indeed, it is possible that they are becoming regressive political gestures. However, there are possibilities of moving forward in this new area of transformation and Rousselle claims that a new logic of gender invention is opening up a new paradigm of thought. Part of the popular Routledge Focus on Mental Health series, this book will be of immense value to students and teachers who aim to understand in a basic way some of the various main paradigms, theories, and concepts within gender and sexuality studies. It will also be an important attempt to think beyond those paradigms and theories.

Alain Badiou has claimed that Quentin Meillassoux’s book After Finitude (Bloomsbury, 2008) “opened up a new path in the history of philosophy.” And so, whether you agree or disagree with the speculative realism movement, it has to be addressed. Lacanian Realism does just that. This book reconstructs Lacanian dogma from the ground up: first, by unearthing a new reading of the Lacanian category of the real; second, by demonstrating the political and cultural ingenuity of Lacan’s concept of the real, and by positioning this against the more reductive analyses of the concept by Slavoj Žižek, Alain Badiou, Saul Newman, Todd May, Joan Copjec, Jacques Rancière, and others, and; third, by arguing that the subject exists intimately within the real. Lacanian Realism is an imaginative and timely exploration of the relationship between Lacanian psychoanalysis and contemporary continental philosophy.

Alain Badiou has claimed that Quentin Meillassoux’s book After Finitude (Bloomsbury, 2008) “opened up a new path in the history of philosophy.” And so, whether you agree or disagree with the speculative realism movement, it has to be addressed. Lacanian Realism does just that. This book reconstructs Lacanian dogma from the ground up: first, by unearthing a new reading of the Lacanian category of the real; second, by demonstrating the political and cultural ingenuity of Lacan’s concept of the real, and by positioning this against the more reductive analyses of the concept by Slavoj Žižek, Alain Badiou, Saul Newman, Todd May, Joan Copjec, Jacques Rancière, and others, and; third, by arguing that the subject exists intimately within the real. Lacanian Realism is an imaginative and timely exploration of the relationship between Lacanian psychoanalysis and contemporary continental philosophy.

Singularities are isolated social bonds. They lack a common language with one another and express themselves with certainty. Strangeness is therefore no longer constitutive to the social bond. It has become elevated to the very principle of social order. Our social world has become strange. Duane Rousselle explores this new theory of the social bond while accounting for recent developments in the cultural logic of capitalism. Each chapter offers a different and compelling perspective on broader phenomena and notions of estrangement within civilization through explorations of the evil empire, rogue states, the master-slave dialectic, and the new status of knowledge that is at stake in the era of singularities. This book offers enriched and novel dialogues across Freudian and Lacanian psychoanalysis, Marxist and anarchist theory, and theoretical sociology with illustrative contemporary examples. Psychoanalytic Sociology argues that our current social crises are exemplified by the way social groups project their own inhumanity onto others. Written in Russia during the outbreak of the Ukrainian crisis, it prophesied new uncompromising and aggressive wars, the confluence of ‘foreign agent’ laws and ‘cancel culture.’ The war among singularities runs very deep and exists on every scale (e.g., interpersonal, institutional, and cultural). This book navigates this strange new social world and invents a language capable of articulating it.

Anarchist Developments in Cultural Studies (ADCS) is an international, peer-reviewed, open-access journal devoted to the study of new and emerging perspectives in anarchist thought and practice from or through a cultural studies perspective. The interdisciplinary focus of the journal presumes an analysis of a broad range of cultural phenomena, the development of diverse methodological traditions, as well as the investigation of both macro-structural issues and the micro-logical practices of everyday life. ADCS is an attempt to bring anarchist thought into contact with innumerable points of connection.

This is the third book in a series of psychoanalytic "interventions" into culture and society (the first book was an intervention into American sociological theory, and the second was an intervention into American gender theory). Real Love explores today's diverse, multiplicitous, and contradictory modalities of love through the prism of Lacanian psychoanalytic sociology. It is careful to avoid the temptation to locate love exclusively within the register of human meaning or desire by striving to locate the traumatic "being" of love. The implications are such that love is today the least of possibilities: those who fall in love increasingly do so with a high degree of certainty and conviction. Yet, given that, love finally emerges as an interruption of the tendency that we often have to place the pursuit of happiness, career success, and spiritual/mental growth in the foreground. It is within this context that love can once again become dangerous and revolutionary.

In this Palgrave Pivot, Duane Rousselle aims to disrupt the hold that pragmatist ideology has had over American sociology by demonstrating that the social bond has always been founded upon a fundamental and primordial bankruptcy. Using the Lacanian theory of “capitalist discourse,” Rousselle demonstrates that most of early American sociology suffered from an inadequate account of the “symbolic” within the mental and social lives of the individual subject. The psychoanalytic aspect of the social bond remained theoretically undeveloped in the American context. Instead it is the “image,” a product of the imaginary, which takes charge over any symbolic function. This intervention into pragmatic sociology seeks to recover the tradition of “grand theory” by bringing psychoanalytical and sociological discourse into fruitful communication with one another.