Kirjahaku

Contemporary scholarship about W.B. Yeats (1865-1939) is increasingly clear about the implications of his being a nationalist from a Protestant background. He always felt a degree of distance from his Catholic compatriots, while at the same time believing that his own background offered him relative freedom to interpret Ireland’s pre-Christian traditions and mythology. This study shows how Yeats moved from passionate identification with the idea of Ireland in his early work, through a period in which he re-emphasizes his Anglo-Irish inheritance and its difference from that of Catholics, to a new sense of unity in his later work, founded on the belief that the Gaelic and the Anglo-Irish aristocracies were fundamentally alike. Effects of indecision and provisionality in the writing are intimately bound up with this ambivalent sense of identity, as are aesthetic doctrines such as that of the Mask. In line with recent scholarship, this study also treats Yeats’ occult researches as important for understanding the poetry, and as possessing political significance. Other topics addressed include the concept of the nation, representations of gender, and Orientalism, as well as those questions of style and form which underlie the extraordinary esteem in which Yeats’ poetry is still held by poets and readers of the twenty-first century.

In the first full-length literary-historical study of its subject, Edward Larrissy examines the philosophical and literary background to representations of blindness and the blind in the Romantic period. In detailed studies of literary works he goes on to show how the topic is central to an understanding of British and Irish Romantic literature. While he considers the influence of Milton and the 'Ossian' poems, as well as of philosophers, including Locke, Diderot, Berkeley and Thomas Reid, much of the book is taken up with new readings of writers of the period. These include canonical authors such as Blake, Wordsworth, Scott, Byron, Keats and Percy and Mary Shelley, as well as less well-known writers such as Charlotte Brooke and Ann Batten Cristall. There is also a chapter on the popular genre of improving tales for children by writers such as Barbara Hofland and Mary Sherwood. Larrissy finds that, despite the nostalgia for a bardic age of inward vision, the chief emphasis in the period is on the compensations of enhanced sensitivity to music and words. This compensation becomes associated with the loss and gain involved in the modernity of a post-bardic age. Representations of blindness and the blind are found to elucidate a tension at the heart of the Romantic period, between the desire for immediacy of vision on the one hand and, on the other, the historical self-consciousness which always attends it. Key Features * Original research on an important, previously unexamined topic which will extend knowledge and understanding of the period * Provides new readings of major authors and texts including Blake, Wordsworth, Coleridge and Keats, Bryon and Shelley and Mary Shelley * Examines non-canonical texts including tales for children * Makes a distinctive contribution to debate about Romantic understanding of history

This work addresses Yeats's "antinomies", seeing their origin and structure in his divided Anglo-Irish inheritance and examining the notion of measure. It then explores how this relates to freemasonry, Celticism and Orientalism and looks at the Blakean esoteric language of contrariety and outline which provided Yeats with the vocabulary of self-understanding.