Kirjahaku

Bread Machine Cookbook: 50 Amazing Recipes1. Rye Bread2. Clover Leaf Rolls3. Vanilla Spice Bread4. Chocolate Chip Bread5. Bread Bowls6. Dinner Rolls7. Buttermilk Bread8. Buttery Sweet Bread9. Carrot Poppyseed Bread10. Cheddar Cheese Bread11. Grains Bread12. Walter Sands13. Muffin Bread14. White Breakfast Bread15. Wheat Bread16. Turkey Stuffing Bread17. Sandwich Bread18. Malted Bread19. Sweet Bread20. Peach Bread Machine21. Rye Bread For Sandwiches22. Pizza Dough23. Buttery Bread Rolls24. Hamburger Buns25. Pizza Dough26. Cinnamon Raisin Bread27. Italian Breadsticks28. French Bread29. Pretzel Bread30. Wheat Cranberry Bread31. Potato Bread32. Dried Tomato Rolls33. Cinnamon Bread34. Cranberry Cornmeal Bread35. Potato and Rosemary Bread36. Orange-Cappuccino Bread37. Corn Jalape o Bread38. Rye Bread39. Buttered Rum Loaf40. Pesto Pine Nut Bread41. Herb Bread42. Herb and Crunch Wheat Bread43. Caramel Apple and Pecan Bread44. Sour Cream and Vanilla Bread45. Pumpernickel Bread46. Almond & Chocolate Chip Bread47. Herb Bread48. Pepperoni Bread49. Onion Bread50. Italian Herb BreadGet Your Copy Now

In 1866, Alexander Dunlop, a free black living in Williamsburg Virginia, did three unusual things. He had an audience with the President of the United States, testified in front of the Joint Congressional Committee on Reconstruction, and he purchased a tombstone for his wife, Lucy Ann Dunlop. Purchases of this sort were rarities among Virginia's free black community--and this particular gravestone is made more significant by Dunlop's choice of words, his political advocacy, and the racialized rhetoric of the period. Carved by a pair of Richmond-based carvers, who like many other Southern monument makers, contributed to celebrating and mythologizing the "Lost Cause" in the wake of the Civil War, Lucy Ann's tombstone is a powerful statement of Dunlop's belief in the worth of all men and his hopes for the future. Buried in 1925 by the white members of a church congregation, and again in the 1960s by the Colonial Williamsburg Foundation, the tombstone was excavated in 2003. Analysis, conservation, and long-term interpretation were undertaken by the Foundation in partnership with the community of the First Baptist Church, a historically black church within which Alexander Dunlop was a leader. "Stories in Stone: Memorialization, the Creation of History and the Role of Preservation" examines the story of the tombstone through a blend of object biography and micro-historical approaches and contrasts it with other memory projects, like the remembrance of the Civil War dead. Data from a regional survey of nineteenth-century cemeteries, historical accounts, literary sources, and the visual arts are woven together to explore the agentive relationships between monuments, their commissioners, their creators and their viewers and the ways in which memory is created and contested and how this impacts the history we learn and preserve.

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