Kirjahaku

This book outlines a critical theory of citizenship, with an emphasis on how citizenship institutes power relations and organises the rights and obligations of those who become its subjects.Whether it is the question of the rights of animals, children, migrants, minorities, mothers, or mountains, and whether such rights are protected or guaranteed by national law, international law, or human rights law, the issue of citizenship has already indelibly marked the 21st century. As an institution, citizenship governs the relationship between a polity and its peoples by dividing them into citizens and noncitizens, with differentiated rights and obligations. So necessarily, this book argues, citizenship is an institution of domination and emancipation that brings into play the struggles of those who want to protect certain privileges and the struggles of those who are against being caught in either second-class or noncitizen categories. Deconstructing dominant theories and practices of citizenship, a critical theory of citizenship must, therefore, not only analyse intersecting rights, but also connect citizenship to these broader social struggles. For it is these struggles, the book maintains, that give meaning to citizenship itself.The book will be of interest to scholars and students in sociolegal studies, sociology, politics, and as well as those working in citizenship, migration, and refugee studies.

This edited volume presents a critique of citizenship as exclusively and even originally a European or 'Western' institution. It explores the ways in which we may begin to think differently about citizenship as political subjectivity.

This book examines the transformation of historical forms of power and the emergence of new polities and citizen-subjects produced by a new form of power sensory power in the 21st century. Engin Isin highlights how sensory power, driven by artificial intelligence and machine learning, transforms historical forms of power (sovereign, disciplinary and regulative), reconfigures cities, states, and empires, and engenders the autopoietic subject. Drawing from thinkers like Spinoza, Nietzsche, Deleuze, and Foucault, and reworking their theories of power with Austin and Derrida, the book offers a critical perspective on these changes.

This book outlines a critical theory of citizenship, with an emphasis on how citizenship institutes power relations and organises the rights and obligations of those who become its subjects. Whether it is the question of the rights of animals, children, migrants, minorities, mothers, or mountains, and whether such rights are protected or guaranteed by national law, international law, or human rights law, the issue of citizenship has already indelibly marked the 21st century. As an institution, citizenship governs the relationship between a polity and its peoples by dividing them into citizens and noncitizens, with differentiated rights and obligations. So necessarily, this book argues, citizenship is an institution of domination and emancipation that brings into play the struggles of those who want to protect certain privileges and the struggles of those who are against being caught in either second-class or noncitizen categories. Deconstructing dominant theories and practices of citizenship, a critical theory of citizenship must, therefore, not only analyse intersecting rights, but also connect citizenship to these broader social struggles. For it is these struggles, the book maintains, that give meaning to citizenship itself. The book will be of interest to scholars and students in sociolegal studies, sociology, politics, and as well as those working in citizenship, migration, and refugee studies.