Kirjahaku

Journeying through Acts explores the literary and cultural aspects of Acts and offers a fresh reading of this dramatic volume.Acts is unique in the New Testament canon in part because it is not a gospel or a Pauline letter. It presents a dynamic story of the spread of the Christian gospel from Jerusalem to Rome. The gospel was propelled by the earliest followers of the risen and ascended Jesus, empowered by the Holy Spirit, who is arguably the chief protagonist in the narrative.Spencer's reading offers a traveler's guide through the book of Acts. He charts narrative features--plot development, character building, and shifting points of view--and explores cultural scenarios that affect the events in Acts--honor/shame contests, patron-client relations, and purity-pollution boundaries. Within this literary-cultural framework, Spencer undertakes to map the temporal, spatial, and social settings of each segment of the Acts journey.Journeying through Acts offers students, pastors, scholars, and lay readers a satisfying--although by no means exhaustive--understanding of the overall narrative of Acts in light of recent academic scholarship.

Engaging feminist hermeneutics and philosophy in addition to more traditional methods of biblical study, Salty Wives, Spirited Mothers, and Savvy Widows demonstrates and celebrates the remarkable capability and ingenuity of several women in the Gospel of Luke. While recent studies have exposed women's limited opportunities for ministry in Luke, Scott Spencer pulls the pendulum back from a negative feminist-critical pole toward a more constructive center. Granting that Luke sends somewhat -mixed messages- about women's work and status as Jesus' disciples, Spencer analyzes such women as Mary, Elizabeth, Joanna, Martha and Mary, and the infamous yet intriguing wife of Lot -- whom Jesus exhorts his followers to -remember- -- as well as the unrelentingly persistent women characters in Jesus' parables.

Arguably the biggest blockbuster love song ever composed, the Song of Songs holds a unique place in Jewish and Christian canons as the “holiest” book, in the minds of some readers, and the sexiest in its language and imagery. This commentary aims to interpret this vibrant Song in a contemporary feminist key, informed by close linguistic-literary and social-cultural analysis. Though finding much in the Song to celebrate for women (and men) in their embodied, passionate lives, this work also exposes tensions, vulnerabilities, and inequities between the sexes and among society at large—just what we would expect of a perceptive, poignant love ballad that still tops the charts. From the Wisdom Commentary series Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward God’s vision of dignity, equality, and justice for all. The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect. Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text.

The women in Jesus' life are a raucous and rowdy bunch, including "riotous" foremothers, "loose women," and "distressed daughters of Israel." Reading these new ways of interpreting women in the Gospels, male New Testament scholars have discovered liberating perspectives. In seven scintillating studies, Spencer explores among others the genealogy of Matthew's Gospel to discover the riotous yet righteous nature of Jesus' foremothers, slave girls and prophetic daughters in Luke-Acts, and women leading men in the Gospel of Mark 5-7. Scott Spencer, a virtuoso young New Testament scholar, provides his own lively forays into reading the Gospels through women's eyes. He shows what it is like for a man to read stories about the women in Jesus' life from a new perspective. Spencer is an able and inventive scholar whose broad-ranging insights and engaging style make his work very accessible.

Senior New Testament scholar F. Scott Spencer focuses on a neglected area in the study of Jesus and the Gospels: the emotional life of Jesus. This book offers a fresh reading of the Gospels through the lens of Jesus's emotions--anger, grief, disgust, surprise, compassion, and joy. These emotions motivate Jesus's mission and reveal to Gospel readers what matters most to him. Amid his passions, Jesus forges his character as God's incarnate Messiah, wholly embodied and emotionally engaged with others and thoroughly embedded in the surrounding environment.

The New Testament writings reflect a sense of wrestling to understand what the world-shattering events of Jesus's life, death, resurrection, and ascension mean in the rough-and-tumble of daily life in a conflicted world. In this book, a senior New Testament scholar investigates seven critical areas of tension--historical, moral, political, material, social, perceptual, and temporal--that shape the "big ideas" discussed and debated in the New Testament.This lively investigation explores the challenges that influenced the New Testament writings and how the writers responded to those tensions. The author shows that out of this upheaval came a remarkable set of creative, dynamic writings that have shaped and challenged millions of lives as sacred Scripture.This accessibly written book offers a fresh way to learn about the world and content of the New Testament writings. It will help readers appreciate the rich diversity of New Testament thought cohering around commitment to the one Lord and Savior, Jesus Christ.

What Would Jesus Do? is a popular phrase in Christian circles, but answers to that question might be more on-target if we spent more time exploring, as Scott Spencer has, What Did Jesus Do? Spencer examines both the Synoptics and the Gospel of John as he tries to catch a wide-angled vision of Jesus' behavior in the gospels. Rather than focus on sayings or pronouncements as an authoritative code of conduct, he studies Jesus' deeds or actions as keys to his identity and vocation. While not ignoring Jesus' teaching, this study is more interested in discovering how Jesus personally lived up to his own moral instruction -- his personal conduct. Chapters are devoted to Jesus' actions with respect to his family, his friends, his body, his possessions, his work, his reputation, and the environment. Spencer suggests paths -- and pitfalls -- for relating Jesus' personal conduct to individual behavior, how we might move from what Jesus did in the New Testament to what we should do today. F. Scott Spencer is Professor of New Testament at Baptist Theological Seminary at Richmond, Virginia and is the author of The Portrait of Philip in Acts: A Study of Roles and Relations and Acts.He is the Chair of the New Testament section for the Southeastern Commission for the Study of Religion.

This reading offers a traveller's guide through the book of Acts, charting both narrative features (plot development, character building and shifting points of view) and cultural scenarios informing the story (honor-shame contests, patron-client relations and purity-pollution boundaries). Within this 'literary-cultural' framework, Spencer undertakes to map the temporal, spatial and social settings of each segment of the Acts journey. While often detecting internal repetitive patterns along the way as well as comparative links with the preceding Lukan gospel and Jewish scriptures, this reading also exposes certain dramatic tensions within Acts (such as a 'double message' regarding women's prophetic ministry) and distinctive moves beyond prior narratives. The element of surprise is maximized, so that the commentary reads somewhat like a first-time exploration of the text.