Kirjahaku

From the time of the thinkers of ancient Greece, the question of what can be said about the existence and nature of God has been debated by many philosophers and theologians. In Theism and Atheism: The Eternal Debate, F.F. Centore presents a broad analysis of the major positions that address the question and the thinkers who have contributed to the debate. This is an admirably lucid and thorough examination of the history of natural theology. Covering the material in a thematic rather than in a strictly chronological way, Centore draws out the key positions on topics such as the relationship of science and religion, the problem of evil, Naturalistic and Supernaturalistic theism and the dispute between essence and existence. The proponents of the various positions are considered alongside their most explicit critics. Important thinkers dealt with in this work include Plato, Aristotle, Aquinas, Descartes, Pascal, Kant, Hume, Hegel, Nietzsche, Freud and Darwin. The diversity of exploration also goes beyond the Judeo-Christian tradition to look at Hinduism, Buddhism, Stoicism, Zoroastrianism, Confucianism and Classical Paganism. This work, however, is much more than a survey of the major historical arguments and rebuttals concerning God's existence and nature. Overall, it is a work by a well-established Catholic philosopher who concludes that God's existence and nature are indeed compatible with modern science, human freedom and the existence of evil in the world.

From the time of the thinkers of ancient Greece, the question of what can be said about the existence and nature of God has been debated by many philosophers and theologians. In Theism and Atheism: The Eternal Debate, F.F. Centore presents a broad analysis of the major positions that address the question and the thinkers who have contributed to the debate. This is an admirably lucid and thorough examination of the history of natural theology. Covering the material in a thematic rather than in a strictly chronological way, Centore draws out the key positions on topics such as the relationship of science and religion, the problem of evil, Naturalistic and Supernaturalistic theism and the dispute between essence and existence. The proponents of the various positions are considered alongside their most explicit critics. Important thinkers dealt with in this work include Plato, Aristotle, Aquinas, Descartes, Pascal, Kant, Hume, Hegel, Nietzsche, Freud and Darwin. The diversity of exploration also goes beyond the Judeo-Christian tradition to look at Hinduism, Buddhism, Stoicism, Zoroastrianism, Confucianism and Classical Paganism. This work, however, is much more than a survey of the major historical arguments and rebuttals concerning God's existence and nature. Overall, it is a work by a well-established Catholic philosopher who concludes that God's existence and nature are indeed compatible with modern science, human freedom and the existence of evil in the world.

In the history of science and philosophy and the philosophy of nature the name Robert Hooke has been largely ignored. If he is occasionally men­ tioned, it is usually in one of two ways: either he is briefly referred to in passing, or, he is viewed through the eyes of some later giant in the history of science and philosophy such as Sir Isaac Newton. Both approaches, however, do Hooke an injustice. Tn the academic world of today, there is no scholarly study available of Hooke's actual place in the history of science and philosophy with respect to his doctrines and accomplishments within the area of mechanics. Such a situation constitutes an unfortunate lacuna in the academic life of the world in our time. It is the more unfortunate because, in his time, Robert Hooke played an important role in the intellectual life of his world. Hooke, a contemporary of Boyle and Newton, lived from 1635 to 1703. For most of his active intellectual life he held the position of Curator of Experiments to the Royal Society of London. As a result of his own initi­ ative and of directives given him by other members of the Society, Hooke performed hundreds of experiments designed to explore the secrets of na­ ture so that men might better understand God's creation. In this treatise I will disengage from the large disorganized welter of monographs and trea­ tises left by Hooke all the material pertinent to the science of mechanics.