Kirjahaku

In Finding Winnicott: Philosophical Encounters with the Psychoanalytic, Fadi Abou-Rihan expands upon Winnicott’s category of the found object and argues that a genuine understanding of the analyst’s own thought requires that it be considered in relation to that of another. The essays in this collection are in dialogue with the work of Freud, Deleuze and Guattari, Laplanche, Bonaventure, Ibn Al-’Arabi, and Huizinga; these encounters showcase some of Winnicott’s yet unexplored contributions to the questions of subjectivity, time, and language. They weave psychoanalytic theory, clinical vignette and key moments from the history of ideas in order to shed light on our findings regarding, and indeed findings of, desire, on some of the playful but no less compelling ways in which the subject lives, suffers, understands, questions and/or normalizes desire. Chapters span a range of topics including rationales, findings and spaces, and highlight the subject as not only that which finds but that which is found. With clinical vignettes throughout, this book is vital reading for practicing analysts, as well as analysts in training and students of both philosophy and psychoanalysis.

In Finding Winnicott: Philosophical Encounters with the Psychoanalytic, Fadi Abou-Rihan expands upon Winnicott’s category of the found object and argues that a genuine understanding of the analyst’s own thought requires that it be considered in relation to that of another. The essays in this collection are in dialogue with the work of Freud, Deleuze and Guattari, Laplanche, Bonaventure, Ibn Al-’Arabi, and Huizinga; these encounters showcase some of Winnicott’s yet unexplored contributions to the questions of subjectivity, time, and language. They weave psychoanalytic theory, clinical vignette and key moments from the history of ideas in order to shed light on our findings regarding, and indeed findings of, desire, on some of the playful but no less compelling ways in which the subject lives, suffers, understands, questions and/or normalizes desire. Chapters span a range of topics including rationales, findings and spaces, and highlight the subject as not only that which finds but that which is found. With clinical vignettes throughout, this book is vital reading for practicing analysts, as well as analysts in training and students of both philosophy and psychoanalysis.

Most commentators judge Deleuze and Guattari's Anti-Oedipus as either a Medusa into whose face psychoanalysis cannot but stare and suffer the most abominable of deaths or a well-intentioned but thoroughly misguided flash in the pan. Fadi Abou-Rihan shows that, as much as it is an insightful critique of the assimilationist vein in psychoanalysis, Anti-Oedipus remains fully committed to Freud's most singular discovery of an unconscious that is procedural and dynamic. Moreover, Abou-Rihan argues, the anti-oedipal project is a practice where the science of the unconscious is made to obey the laws it attributes to its object. The outcome is nothing short of the "becoming-unconscious" of psychoanalysis, a becoming that signals neither the repression nor the death of the practice but the transformation of its principles and procedures into those of its object. Abou-Rihan tracks this becoming alongside Nietzsche, Winnicott, Feynman, Bardi, and Cixous in order to reconfigure desire beyond the categories of subject, lack, and tragedy. Firmly grounded in continental philosophy and psychoanalytic practice, this book extends the anti-oedipal view on the unconscious in a wholly new direction.

Most commentators judge Deleuze and Guattari's Anti-Oedipus as either a Medusa into whose face psychoanalysis cannot but stare and suffer the most abominable of deaths or a well-intentioned but thoroughly misguided flash in the pan. Fadi Abou-Rihan shows that, as much as it is an insightful critique of the assimilationist vein in psychoanalysis, Anti-Oedipus remains fully committed to Freud's most singular discovery of an unconscious that is procedural and dynamic. Moreover, Abou-Rihan argues, the anti-oedipal project is a practice where the science of the unconscious is made to obey the laws it attributes to its object. The outcome is nothing short of the "becoming-unconscious" of psychoanalysis, a becoming that signals neither the repression nor the death of the practice but the transformation of its principles and procedures into those of its object. Abou-Rihan tracks this becoming alongside Nietzsche, Winnicott, Feynman, Bardi, and Cixous in order to reconfigure desire beyond the categories of subject, lack, and tragedy. Firmly grounded in continental philosophy and psychoanalytic practice, this book extends the anti-oedipal view on the unconscious in a wholly new direction.