Kirjahaku

Intentionally or otherwise, the world today is engulfed in a strange intellectual strife and insoluble mental enigma. To overcome this conflict, we must take practical steps toward creating a true conception of God in the minds of the people and to impress on their memories the necessity of religion, enabling religion and spiritualism to attain once more the preeminence that they previously enjoyed. In pursuit of that renaissance of religion, Irfan presents the exposition of two secret, rare, and closely guarded sciences and offers a vivid description of their philosophy. The first focuses on knowledge of concentration on the personal name of God (Allah), centralizing human thought and occult spiritual energies on one point to attain willpower and spiritual strength. The second invokes the inmates of the graves, calling on departed souls for wisdom. Irfan demonstrates that humanity's worldly life is not everything; rather, there is a world after death, and dying is just a part of life. It seeks to remove the fear of death and reveal it to be a beloved entity. Written by Faqeer Noor Muhammad in the early twentieth century, this spiritual study provides a valuable compendium and unique record of religion, spiritualism, and the secrets of Sufiism.

Intentionally or otherwise, the world today is engulfed in a strange intellectual strife and insoluble mental enigma. To overcome this conflict, we must take practical steps toward creating a true conception of God in the minds of the people and to impress on their memories the necessity of religion, enabling religion and spiritualism to attain once more the preeminence that they previously enjoyed. In pursuit of that renaissance of religion, Irfan presents the exposition of two secret, rare, and closely guarded sciences and offers a vivid description of their philosophy. The first focuses on knowledge of concentration on the personal name of God (Allah), centralizing human thought and occult spiritual energies on one point to attain willpower and spiritual strength. The second invokes the inmates of the graves, calling on departed souls for wisdom. Irfan demonstrates that humanity's worldly life is not everything; rather, there is a world after death, and dying is just a part of life. It seeks to remove the fear of death and reveal it to be a beloved entity. Written by Faqeer Noor Muhammad in the early twentieth century, this spiritual study provides a valuable compendium and unique record of religion, spiritualism, and the secrets of Sufiism.

Abstract We in our current era observe the movement of masses in three dimensions, be it through a section of road, through airways or under a layer of water. Time, a fourth dimension, provides a conclusive evidence of traveling along three dimensions, and this fourth dimension always co-exists with any of the three dimensions, either traveling from the last moment (past) to the current moment (present) or from the current moment to the next coming moment (future). Our brain is a tool which helps us to comprehend the discoveries of science in these four dimensions, but a signal of error propagates in our body when we hear of a concept which does not exist in all these four dimensions. In our first response, we try to jump into a state of denial or refusal of such concepts and realities for some. This rhetoric gives birth to the exigency of exploring the unexplored dimensions of this universe. IRFAN (inner knowledge of self and GOD in accordance with Islamic Sufism), a beneficial compilation for its readers, outlines the theoretical concepts and personal experiences of Faqeer Noor Muhammad Sawari Qadri (R.A) that uncover the ways for the reader to introspect, search for the inner light of the soul, build connectivity with GOD, and practice renunciation towards materialism to walk on the un-travelled dimensions of this physical world. The author highlights the ways to identify the inner divine spark by focusing on the personal name of GOD . An example of spiritual failure or failure in a dimension which does not exist in the basic four dimensions is the wreckage of Titanic (a British liner), which to many is the failure of its massive frame. However, understanding of the parallel existence of physical and spiritual worlds for one could be developed and self-examined by reaching the photons in one's soul.

Abstract We in our current era observe the movement of masses in three dimensions, be it through a section of road, through airways or under a layer of water. Time, a fourth dimension, provides a conclusive evidence of traveling along three dimensions, and this fourth dimension always co-exists with any of the three dimensions, either traveling from the last moment (past) to the current moment (present) or from the current moment to the next coming moment (future). Our brain is a tool which helps us to comprehend the discoveries of science in these four dimensions, but a signal of error propagates in our body when we hear of a concept which does not exist in all these four dimensions. In our first response, we try to jump into a state of denial or refusal of such concepts and realities for some. This rhetoric gives birth to the exigency of exploring the unexplored dimensions of this universe. IRFAN (inner knowledge of self and GOD in accordance with Islamic Sufism), a beneficial compilation for its readers, outlines the theoretical concepts and personal experiences of Faqeer Noor Muhammad Sawari Qadri (R.A) that uncover the ways for the reader to introspect, search for the inner light of the soul, build connectivity with GOD, and practice renunciation towards materialism to walk on the un-travelled dimensions of this physical world. The author highlights the ways to identify the inner divine spark by focusing on the personal name of GOD . An example of spiritual failure or failure in a dimension which does not exist in the basic four dimensions is the wreckage of Titanic (a British liner), which to many is the failure of its massive frame. However, understanding of the parallel existence of physical and spiritual worlds for one could be developed and self-examined by reaching the photons in one's soul.