Kirjahaku

Gavin D'Costa breaks new ground in this authoritative study of the Second Vatican Council's doctrines on other religions, with particular attention to Judaism and Islam. The focus is exclusively on the doctrinal foundations found in Lumen Gentium 16 that will serve Catholicism in the twenty first century. D'Costa provides a map outlining different hermeneutical approaches to the Council, whilst synthesising their strengths and providing a critique of their weaknesses. Moreover, he classifies the different authority attributed to doctrines thereby clarifying debates regarding continuity, discontinuity, and reform in doctrinal teaching. Vatican II: Catholic Doctrines on Jews and Muslims expertly examines the Council's revolutionary teaching on Judaism which has been subject to conflicting readings, including the claim that the Council reversed doctrinal teachings in this area. Through a rigorous examination of the debates, the drafts, the official commentary, and with consideration of the previous Council and papal doctrinal teachings on the Jews, D'Costa lays bare the doctrinal achievements of the Council, and concludes with a similar detailed examination of Catholic doctrines on Islam. This innovative text makes essential interventions in the debate about Council hermeneutics and doctrinal teachings on the religions.

In this timely study Gavin D'Costa explores Roman Catholic doctrines after the Second Vatican Council regarding the Jewish people (1965 - 2015). It establishes the emergence of the teaching that God's covenant with the Jewish people is irrevocable. What does this mean for Catholics regarding Jewish religious rituals, the land, and mission? Catholic Doctrines on the Jewish People after Vatican II establishes that the Catholic Church has a new teaching about the Jewish people: the covenant made with God is irrevocable. D'Costa faces head-on three important issues arising from the new teaching. First, previous Catholic teachings seem to claim Jewish rituals are invalid. He argues this is not the case. Earlier teachings allow us positive insights into the modern question. Second, a nuanced case for Catholic minimalist Zionism is advanced, without detriment to the Palestinian cause. This is in keeping with Catholic readings of scripture and the development of the Holy See's attitude to the State of Israel. Third, the painful question of mission is explored. D'Costa shows the new approach safeguards Jewish identity and allows for the possibility of successful witness by Hebrew Catholics who retain their Jewish identity and religious life.

Gavin D'Costa breaks new ground in this authoritative study of the Second Vatican Council's doctrines on other religions, with particular attention to Judaism and Islam. The focus is exclusively on the doctrinal foundations found in Lumen Gentium 16 that will serve Catholicism in the twenty first century. D'Costa provides a map outlining different hermeneutical approaches to the Council, whilst synthesising their strengths and providing a critique of their weaknesses. Moreover, he classifies the different authority attributed to doctrines thereby clarifying debates regarding continuity, discontinuity, and reform in doctrinal teaching. Vatican II: Catholic Doctrines on Jews and Muslims expertly examines the Council's revolutionary teaching on Judaism which has been subject to conflicting readings, including the claim that the Council reversed doctrinal teachings in this area. Through a rigorous examination of the debates, the drafts, the official commentary, and with consideration of the previous Council and papal doctrinal teachings on the Jews, D'Costa lays bare the doctrinal achievements of the Council, and concludes with a similar detailed examination of Catholic doctrines on Islam. This innovative text makes essential interventions in the debate about Council hermeneutics and doctrinal teachings on the religions.

'This is an astonishingly rich and fascinating book, which engages with French feminist theory as well as with Islam, Hinduism and Judaism, as it revisits traditional Catholic themes: a book destined, I am sure, to renew and deepen reflection on the doctrine of God as Trinity.' -- Fergus Kerr, OP, Blackfriars, Oxford 'Gavin D'Costa is already well known for his questioning and sensitive theology of religions. In this book, he brings the same openness and sensitivity to a profound consideration of the Christian Trinity and its gendered representations in human culture. Through a series of lively and challenging engagements with the work of Luce Irigaray, Salman Rushdie and the Indian artist Jyoti Sahi, D' Costa develops a searching argument for why God is beyond gender and yet necessarily symbolized in both male and female terms. At once both deeply critical of his own Roman Catholic tradition, and yet passionate in defence of its possibilities, D' Costa argues for an understanding of the Church as 'completing' God's incarnation - in which all follow Mary as 'co-redeemers' with Christ - as a Marian and multi-gendered community. Confronting the complacency of both conservative and radical, this book is a brilliant example of the new 'theology of culture' that treats Christian tradition and contemporary concerns with equal seriousness.' -- Gerard Loughlin, University of Durham Gavin D'Costa is Senior Lecturer in Theology and Religious Studies at the University of Bristol.

One of the most discussed topics of our time is Christianity's relation to other religions. In this important new book, one of Britain's leading contemporary theologians develops a sharp and penetrating critique of the pluralist position. In the tradition of Alasdair MacIntyre and John Milbank, D'Costa shows that too often it masks a secularizing agenda, traceable to the worst apects of Enlightenment modernity. Even by its own criteria, pluralism does not succeed. D'Costa demonstrates this by exploring the 'meeting of the religions' in its leading exponents from Christianity, Judaism, Hinduism and Buddhism. He discovers the influence of Western modernist thought or else a veiled exclusivism not only in Hick, Knitter, Cohn-Sherbok and Panikkar, but even in Radhakrishnan and the Dalai Lama. He then goes on to establish an alternative Trinitarian approach to interreligious prayer and tolerance, drawing on recent discussions of other religions as 'vehicles of salvation'. The final section of the book represents the first major systematic theological study of interfaith prayer.

This imaginative study rethinks the nature of theology and its role in universities. The author sketches out a fascinating project using examples from US and UK institutions, whereby theology becomes a transformative force within universities.Imagines what a Christian university, in which all disciplines have been theologized, would look like.Feeds into discussions about the religious identity of denominationally-linked colleges and universities.Forms part of a wider attempt to imagine a vital public role for theology that enables it to serve both the Church and the wider community.

This imaginative study rethinks the nature of theology and its role in universities. The author sketches out a fascinating project using examples from US and UK institutions, whereby theology becomes a transformative force within universities.Imagines what a Christian university, in which all disciplines have been theologized, would look like.Feeds into discussions about the religious identity of denominationally-linked colleges and universities.Forms part of a wider attempt to imagine a vital public role for theology that enables it to serve both the Church and the wider community.

An engaging and accessible introduction to Christianity’s relationship with other world religions, addressing the questions of why the reality, and vitality, of other religions has become a challenge, and showing how Christianity is equipped to deal with religious plurality at both the doctrinal and social level. Timely and accessible, this book tackles the question of why the reality, and vitality, of other religions has become a challenge for ChristianityMakes a decisive contribution to debates about the clash between Islam and the West, arguing that the major threat to religious freedoms come from secularism, and that Islam and Christianity both have the resources to develop a vibrant and pluralist public square; one informed by intellectual rigor and debateConsiders the wider issue of how modernity has defined ‘religion’, and provides a substantial critique of secular ways of controlling religionsShows how Christianity is very well suited to deal with religious plurality at the doctrinal and social levelAddresses the core issues and describes the various answers that have been proposed in recent years – making it an ideal introduction to the field, and one which will stimulate ideas and discussions

An engaging and accessible introduction to Christianity’s relationship with other world religions, addressing the questions of why the reality, and vitality, of other religions has become a challenge, and showing how Christianity is equipped to deal with religious plurality at both the doctrinal and social level. Timely and accessible, this book tackles the question of why the reality, and vitality, of other religions has become a challenge for ChristianityMakes a decisive contribution to debates about the clash between Islam and the West, arguing that the major threat to religious freedoms come from secularism, and that Islam and Christianity both have the resources to develop a vibrant and pluralist public square; one informed by intellectual rigor and debateConsiders the wider issue of how modernity has defined ‘religion’, and provides a substantial critique of secular ways of controlling religionsShows how Christianity is very well suited to deal with religious plurality at the doctrinal and social levelAddresses the core issues and describes the various answers that have been proposed in recent years – making it an ideal introduction to the field, and one which will stimulate ideas and discussions