Kirjahaku

In The Sublime Perversion of Capital Gavin Walker examines the Japanese debate about capitalism between the 1920s and 1950s, using it as a "prehistory" to consider current discussions of uneven development and contemporary topics in Marxist theory and historiography. Walker locates the debate's culmination in the work of Uno Kozo, whose investigations into the development of capitalism and the commodification of labor power are essential for rethinking the national question in Marxist theory. Walker's analysis of Uno and the Japanese debate strips Marxist historiography of its Eurocentric focus, showing how Marxist thought was globalized from the start. In analyzing the little-heralded tradition of Japanese Marxist theory alongside Marx himself, Walker not only offers new insights into the transition to capitalism, the rise of globalization, and the relation between capital and the formation of the nation-state; he provides new ways to break Marxist theory's impasse with postcolonial studies and critical theory.

In The Sublime Perversion of Capital Gavin Walker examines the Japanese debate about capitalism between the 1920s and 1950s, using it as a "prehistory" to consider current discussions of uneven development and contemporary topics in Marxist theory and historiography. Walker locates the debate's culmination in the work of Uno Kozo, whose investigations into the development of capitalism and the commodification of labor power are essential for rethinking the national question in Marxist theory. Walker's analysis of Uno and the Japanese debate strips Marxist historiography of its Eurocentric focus, showing how Marxist thought was globalized from the start. In analyzing the little-heralded tradition of Japanese Marxist theory alongside Marx himself, Walker not only offers new insights into the transition to capitalism, the rise of globalization, and the relation between capital and the formation of the nation-state; he provides new ways to break Marxist theory's impasse with postcolonial studies and critical theory.

In this new volume, Gavin Walker attempts to open a conversation between sociology and Jungian psychology, both often overlooked by each other, through a series of wide-ranging essays.This book provides a Jungian counterpoint to the more accepted Freudian perspective in sociology by engaging with several key themes, including race, gender, urban sociology, religion and the environment. The chapters here consider methodological issues, such as how Jungian psychology might contribute to our understanding of human nature, and Jung’s – and sociology’s – complex and manylevelled relationship with anthropology. As a whole, this unique work provides an open-ended exploration of what sociology includes and excludes from its agenda, and asks how engagement with Jung might shift the centre of gravity of a heterogeneous discipline.Psyche, Science and Society will be of interest to academics and students working in the fields of analytical psychology and sociology, as well as psychoanalysis, anthropology, feminism, environmentalism, comparative religion and the history of science.

In this new volume, Gavin Walker attempts to open a conversation between sociology and Jungian psychology, both often overlooked by each other, through a series of wide-ranging essays.This book provides a Jungian counterpoint to the more accepted Freudian perspective in sociology by engaging with several key themes, including race, gender, urban sociology, religion and the environment. The chapters here consider methodological issues, such as how Jungian psychology might contribute to our understanding of human nature, and Jung’s – and sociology’s – complex and manylevelled relationship with anthropology. As a whole, this unique work provides an open-ended exploration of what sociology includes and excludes from its agenda, and asks how engagement with Jung might shift the centre of gravity of a heterogeneous discipline.Psyche, Science and Society will be of interest to academics and students working in the fields of analytical psychology and sociology, as well as psychoanalysis, anthropology, feminism, environmentalism, comparative religion and the history of science.