Kirjahaku

The women’s movement is perhaps the most baffling of the recent social reforms to sweep the United States. It is composed of numerous distinct groups, each with specific interests and goals, each with individual leaders and literature. What are the philosophies behind these groups? Who are their leaders and how have their ideas evolved? Do they have a vital connection with the women’s movement of the past? And where are feminist groups headed? In this study that brilliantly illuminates the literature and purposes of feminists, What Women Want: The Ideas of the Movement, Gayle Graham Yates has produced the first comprehensive history of feminist women’s groups.Concentrating chiefly on the movement from 1959 to 1973, when it erupted in such activist groups as the National Organization for Women (NOW), the Women’s Equity Action League (WEAL), and the National Women’s Political Caucus (NWPC), the author analyzes in detail their literature, factions, and issues. Her survey encompasses virtually every major expression of the movement’s multiple facets, from The Feminine Mystique, Born Female, and Sexual Politics, to Sex and the Single Girl and Memoirs of an Ex-Prom Queen. In a significant breakthrough, the author discerns the pattern underlying this diversity, which should contribute to a fuller understanding of future developments in the women’s struggle. She accomplishes this by identifying three key attitudes informing the movement: the feminist, the women’s liberationist, and the androgynous or cooperative male–female relationship.The author provides a sensitive, yet critical analysis of the chief spokeswomen in contemporary America, activists like Gloria Steinem, Shulamith Firestone, and Ti-Grace Atkinson. She treats each of the feminist ideologies with balance and respect, yet is refreshingly unafraid to criticize new developments. She bolsters her own conclusions in support of an androgynous or “equal sexual society” with a judicious spirit. Scholars and the general public alike will find Yates’s book not only an indispensable contribution to women’s studies, but also a strong and timely addition to contemporary American life and thought.

Gayle Graham Yates's hometown sits on the banks of the Chickasawhay River, boasting the live oak, dogwood, and magnolia trees found throughout southern Mississippi. Like any place, Shubuta (population 650) is inhabited by good people and bad, by virtue and vice. Both a literary memoir and a cultural history, this book chronicles Yates's return to the town in which she first knew goodness and came to recognize immorality. Blending folklore and personal impressions with the words of Shubuta people telling their own stories, Yates offers a rich narrative of the town from its Choctaw prehistory through the tremendous economic, political, racial, and social changes that led to its present. The author's pilgrimage leads us to the Hanging Bridge, where some black Shubutans were lynched; to a bank that did not fail during the Great Depression; and to the office of the doctor who tends broken hearts as well as broken arms. Yates takes us to Shubuta's most beautiful gardens and ugliest vacant lots, to all the stores in town, to the new post office, and to the town hall. In the process, we learn how Shubuta evolved from a racially stratified town to one in which the descendants of slaves are now political leaders, librarians, business owners, and police officials. Yates also tells of her own moral journey from judgmental young activist to middle-aged scholar mellowed by experience, travel, and reading who sees her home with newfound compassion. Ultimately, she shows us Small Town southern America: a strong, frail, fascinating, and complex human community.