Kirjahaku

Some evangelicals perceive monasticism as a relic from the past, a retreat from the world, or a shirking of the call to the Great Commission. At the same time, contemporary evangelical spirituality desires historical Christian manifestations of the faith. In this accessibly written book Greg Peters, an expert in monastic studies who is a Benedictine oblate and spiritual director, offers a historical survey of monasticism from its origins to current manifestations. Peters recovers the riches of the monastic tradition for contemporary spiritual formation and devotional practice, explaining why the monastic impulse is a valid and necessary manifestation of the Christian faith for today's church.

Anchored by two stunning national parks, sprinkled with glistening lakes set against snow-capped mountains, and carved by dozens of Class I, II, and III rivers, Montana is a stand up paddling paradise. And, in many ways, stand up paddle boards are perfectly suited to Montana, facilitating everything from hike-in-only access points to road-serviced whitewater runs to multi-day expeditions on some of America’s wildest rivers. Combining detailed logistics, captivating cultural and natural history, and SUP-specific information, Stand Up Paddling Montana will provide all the details a paddle boarder would need for safely enjoying the state’s rivers and lakes. Each entry includes a basic map detailing access points, accompanied by color photos. This guide also detaisl logistics for multi-day trips, both lake- and river-based, and discusses the transportability of SUPs for ultimate Montana adventuring.

Given that Thomas a Kempis' Imitation of Christ is one of the most frequently translated and read late medieval books of devotion, it is surprising that there are few studies of the work in English. This book fills the void by offering an explication of Thomas' spiritual theology in the Imitation, while situating him in his late medieval monastic context and as someone familiar with and influenced by the Modern Devotion and the Sisters and Brothers of the Common Life. Thomas' emphasis on grace and his dependence on Augustine of Hippo show, to some extent, that he anticipated theological developments of the Protestant Reformation. At the same time, Thomas' eucharistic spirituality, so central to his overall spiritual theology, is quintessentially medieval. Thomas' vision of the spiritual life was expansive and all-inclusive, rich and accessible for both the monk and the devout follower and imitator of Jesus Christ who lived in the world. Thomas' spirituality is for everyone, a synthesis of Christian thought that steers away from the late medieval Scholastic theologies of the university towards a monastic theology and spirituality for anyone who desires to follow Jesus Christ devoutly. His vision remains relevant for all twenty-first-century Christian believers.