Kirjahaku

Every successive generation finds fresh reasons for the study of natural law. Current interest in the natural law may well be due to a pervasive moral pessimism in the Western cultural context and wider contemporary geopolitical challenges. Those geopolitical challenges result from two significant and worrisome global developments – unprecedented violent persecution of religious minorities on several continents and a growing climate of secular hostility toward religious faith in Western societies. Natural Law and Religious Freedom aims to address what is relatively absent from the literature by demonstrating the importance of natural law ethics in both establishing and preserving basic human rights, of which religious freedom has pride of place.Probing contemporary challenges to natural law thinking that are both internal and external to religious faith, and examining the character and constitution of natural law ethics, Natural Law and Religious Freedom will be of interest to theologians, ethicists and philosophers as well as policy analysts, politicians and activists who are concerned to anchor religious freedom and human rights policy considerations in an enduring way.

Restating what all people intuit and what this means in moral, specifically bioethical, discourse is theraison d'etre for this volume. J.aDaryl Charles argues that a traditional metaphysics of natural law lies at the heart of the present reconstructive project, and that a revival in natural-law thinking is of the highest priority for the Christian community as we contend in, rather than abdicate, the public square. Nowhere is this more on display than in the realm of bioethics, where the most basic moral questions -- human personhood, human rights versus responsibilities, the reality of moral evil, the basis of civil society -- are being debated. With his timely application of natural-law thinking to the field of bioethics, Charles seeks to breathe new life back into this key debate.

Pacifism, jihad and militarism--are these the only alternatives to global injustice? J. Daryl Charles considers the "just war" teaching of the church throughout history, comparing it with both pacifism and jihad/militarism and addressing the unique challenges of international injustice and global terrorism.

This title is available on eBook For more information see: www.MennoMedia.org/e-booksErland Waltner explains how 1 Peter applies Jesus' teaching on loving the enemy to the life situation of scattered Christians in Asia Minor. Peter empowers believers to be communities of hope, not retaliating for the abuse they suffer, but bearing witness of their Lord by word, lifestyle, and doing good.J. Daryl Charles shows how 2 Peter and Jude are relevant since the church still faces ethical compromises and pastoral dilemmas. Their apocalyptic imagery stresses that the concerns of Christian faithfulness and faith are absolutely crucial. The church needs such moral exhortation.Table of Contents (PDF)Read the Introduction to 1-2 Peter (PDF)Read the Introduction to Jude (PDF)Check out other commentaries in this series

Every successive generation finds fresh reasons for the study of natural law. Current interest in the natural law may well be due to a pervasive moral pessimism in the Western cultural context and wider contemporary geopolitical challenges. Those geopolitical challenges result from two significant and worrisome global developments – unprecedented violent persecution of religious minorities on several continents and a growing climate of secular hostility toward religious faith in Western societies. Natural Law and Religious Freedom aims to address what is relatively absent from the literature by demonstrating the importance of natural law ethics in both establishing and preserving basic human rights, of which religious freedom has pride of place.Probing contemporary challenges to natural law thinking that are both internal and external to religious faith, and examining the character and constitution of natural law ethics, Natural Law and Religious Freedom will be of interest to theologians, ethicists and philosophers as well as policy analysts, politicians and activists who are concerned to anchor religious freedom and human rights policy considerations in an enduring way.

Virtue amidst Vice represents an attempt to probe a relatively obscure portion of a relatively obscure New Testament document. 2 Peter reflects a social setting that presents a most daunting pastoral challenge. The danger confronting the Christian community is a lapse in ethical standards and a return-whether by mere forgetfulness or in wholesale apostasy-to the former way of life. 2 Peter's prophetic and paraenetic response borrows from the moral grammar of contemporary moral philosophers in exhorting the readers to recall-and validate through virtuous living-the faith they have received. The theme of the moral life runs throughout 2 Peter, with the various components of the author's literary arsenal subordinated to this thematic development. It is the function of the catalogue of virtues (1.5-7) both to introduce and to anchor the author's call to repel moral scepticism and reinvigorate the moral life.