Kirjahaku

Imaginative literature, argues Michael Dash, does not merely reflect, but actively influences historical events. He demonstrates this by a close examination of the relations between Haiti and the United States through the imaginative literature of both countries. The West's mythification of Haiti is a strategy used to justify either ostracism or domination, a process traced here from the nineteenth-century until it emerges with a voyeuristic fierceness in the 1960s. In an effort to resist these stereotypes, Haitian literature becomes a subversive manoeuvre permitting Haitians to 'rewrite' themselves. The Unites States 'invented' Haiti as a land of savagery and mystery, a source of evil and shame. Weaving together text and historical context, Dash discusses the durability of these images, which continue to shape official policy and popular attitudes today.

Culture and Customs of Haiti begins with an overview of the mountainous island that seemed forbidding to European colonizers. Historical periods, including French colonization, U.S. occupation in the early 20th century, Independence and the Duvaliers' reigns, until today, are reviewed and provide the framework for the volume. A chapter on the people and society details the pride of the black state that managed the only successful slave revolution in history. The extremes of society from the elite to the peasantry and slum dwellers are depicted, along with Haitians in diaspora. Religion in Haiti, with the strong amalgamation of Roman Catholicism and vaudou, a West African import, is then explained. A Social Customs chapter notes the joy that is found in such an economically depressed culture. The media and literature and language chapters necessarily unfold in the context of Haiti's political history. A section on writing in Creole is especially intriguing. Finally, chapters on the performing arts and visual arts evoke the energy and color of the people in such forms as vaudou jazz and dance, contemporary rara rock, and the folkloric influence on Haitian painting. A chronology and glossary supplement the text.

Culture and Customs of Haiti begins with an overview of the mountainous island that seemed forbidding to European colonizers. Historical periods, including French colonization, U.S. occupation in the early 20th century, Independence and the Duvaliers' reigns, until today, are reviewed and provide the framework for the volume. A chapter on the people and society details the pride of the black state that managed the only successful slave revolution in history. The extremes of society from the elite to the peasantry and slum dwellers are depicted, along with Haitians in diaspora. Religion in Haiti, with the strong amalgamation of Roman Catholicism and vaudou, a West African import, is then explained. A Social Customs chapter notes the joy that is found in such an economically depressed culture. The media and literature and language chapters necessarily unfold in the context of Haiti's political history. A section on writing in Creole is especially intriguing. Finally, chapters on the performing arts and visual arts evoke the energy and color of the people in such forms as vaudou jazz and dance, contemporary rara rock, and the folkloric influence on Haitian painting. A chronology and glossary supplement the text.

Imaginative literature, argues Michael Dash, does not merely reflect, but actively influences historical events. He demonstrates this by a close examination of the relations between Haiti and the United States through the imaginative literature of both countries. The West's mythification of Haiti is a strategy used to justify either ostracism or domination, a process traced here from the nineteenth-century until it emerges with a voyeuristic fierceness in the 1960s. In an effort to resist these stereotypes, Haitian literature becomes a subversive manoeuvre permitting Haitians to 'rewrite' themselves. The Unites States 'invented' Haiti as a land of savagery and mystery, a source of evil and shame. Weaving together text and historical context, Dash discusses the durability of these images, which continue to shape official policy and popular attitudes today.

Imaginative literature, argues Michael Dash, does not merely reflect, but actively influences historical events. He demonstrates this by a close examination of the relations between Haiti and the United States through the imaginative literature of both countries. The West's mythification of Haiti is a strategy used to justify either ostracism or domination, a process traced here from the nineteenth-century until it emerges with a voyeuristic fierceness in the 1960s. In an effort to resist these stereotypes, Haitian literature becomes a subversive manoeuvre permitting Haitians to 'rewrite' themselves. The Unites States 'invented' Haiti as a land of savagery and mystery, a source of evil and shame. Weaving together text and historical context, Dash discusses the durability of these images, which continue to shape official policy and popular attitudes today.

Edouard Glissant is an accomplished and influential novelist and poet, and has recently emerged as a major theorist in Caribbean studies and post-colonial literature. In this first full-length study of Glissant’s creative and theoretical work J. Michael Dash examines his poems, novels, plays and essays in the context of modern French literary movements and the post-negritude Caribbean situation, providing both a useful introduction to, and a challenging assessment of, Glissant’s work to date. Dash shows how Glissant has focused in an unprecedented way on the Caribbean in terms of the diverse and hybrid culture that has been created in the region, and how his ideas on a cross-cultural politics are the shaping force in the francophone Caribbean ‘Creolite’ movement.

Edouard Glissant is an accomplished and influential novelist and poet, and has recently emerged as a major theorist in Caribbean studies and post-colonial literature. In this first full-length study of Glissant’s creative and theoretical work J. Michael Dash examines his poems, novels, plays and essays in the context of modern French literary movements and the post-negritude Caribbean situation, providing both a useful introduction to, and a challenging assessment of, Glissant’s work to date. Dash shows how Glissant has focused in an unprecedented way on the Caribbean in terms of the diverse and hybrid culture that has been created in the region, and how his ideas on a cross-cultural politics are the shaping force in the francophone Caribbean ‘Creolite’ movement.

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