Kirjahaku

""Natural Theology: The Metaphysics of God"" by James F. Anderson is a philosophical exploration of the existence and nature of God through the lens of natural theology. The book delves into the arguments for the existence of God, including the cosmological argument, the teleological argument, and the moral argument. Anderson also examines the attributes of God, such as omnipotence, omniscience, and omnibenevolence, and explores the implications of these attributes for our understanding of God and the world. The book engages with both classical and contemporary philosophical perspectives on God and offers a comprehensive and accessible introduction to natural theology.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Designed for undergraduate criminology and criminological theory courses, Criminological Theories: Understanding Crime in America, Second Edition explores crime, crime theory, and various forms of criminal behavior within the United States. It focuses exclusively on theory, avoiding superfluous discussion of the criminal justice system. Students will come away from the text with plausible explanations of crime causation, a greater appreciation of criminological theory, and the ability to think critically about the social reality of crime. Current and highly relevant, the text includes coverage of new developments in the field of criminology, including cultural, integrative, life-course, and green criminological theories. Student-friendly but comprehensive, Criminological Theories presents the most current crime statistics and research findings with contemporary examples of reported crime. Every chapter in this thought-provoking text opens with an outline and concludes with critical-thinking questions to ensure concept retention and student comprehension. Accessible and thorough, Criminological Theories: Understanding Crime in America, Second Edition is an essential resource for students to understand the motivation of criminal behavior.

Criminal Justice Research Methods provides students with an accessible, easy-to-understand guide to all aspects of social scientific research methods. It features a comprehensive discussion of qualitative and quantitative data gathering strategies and a plethora of current examples to help readers understand the process of doing research and investigating issues that are relevant to criminal justice and criminology.The opening chapter differentiates between pure and applied research, explains the relationship between theory, and method, identifies different types of research, and clarifies why research is necessary. Additional chapters cover ethical adherence, experimental designs, and crime data and sampling techniques. Students explore survey research designs and learn effective skillsets for interviewing and observing. The final chapters examine unobtrusive measures and secondary analysis; validity, reliability, and triangulated methods; and scaling and index construction. Throughout, learning objectives, summaries, discussion questions, and key terms support student engagement and retention.Concise and highly contemporary, Criminal Justice Research Methods is ideal for courses with emphasis on research in criminal justice and criminology.

Criminal Justice Research Methods provides students with an accessible, easy-to-understand guide to all aspects of social scientific research methods. It features a comprehensive discussion of qualitative and quantitative data gathering strategies and a plethora of current examples to help readers understand the process of doing research and investigating issues that are relevant to criminal justice and criminology.The opening chapter differentiates between pure and applied research, explains the relationship between theory, and method, identifies different types of research, and clarifies why research is necessary. Additional chapters cover ethical adherence, experimental designs, and crime data and sampling techniques. Students explore survey research designs and learn effective skillsets for interviewing and observing. The final chapters examine unobtrusive measures and secondary analysis; validity, reliability, and triangulated methods; and scaling and index construction. Throughout, learning objectives, summaries, discussion questions, and key terms support student engagement and retention.Concise and highly contemporary, Criminal Justice Research Methods is ideal for courses with emphasis on research in criminal justice and criminology.

The properly metaphysical dimension of Augustine's thought has received little special attention among scholars - even "Scholastics. " The Thomist metaphysicians - especially we "Anglo-Saxon" ones - receive first honors for being the most neglectful of all. Why? I t is a puzzling phenomenon particularly in the light of the fact (recognized by almost every Thomist) that the very existence of Thomas the theologian is inconceivable apart from his pre-eminent Christian mentor in the intellectual life, the Bishop of Hippo. It is a puzzling phenomenon because, although the Christian metaphysics of Thomas Aquinas is not the Christian metaphysics of Augustine, these metaphysics could not be simply opposed to one another, else the theologies wherein they exercise the indispensable function of vital rational organs would themselves be discordant. But what respectable "Scholas­ tic" would deny that, in their essential teaching about God and the things of God, the thought of these two masters is remarkably congruent? May I suggest that one of the major reasons for this paradoxical neglect of Augustinian metaphysics on the part of Thomists (above all, in the English-speaking world) is their simplistic assumption that whereas Aquinas was an Aristotelian in phi­ losophy, Augustine was a Platonist, despite the fact that in theology they were substantially at one - as if there could be theological agreement, formally speaking, even where there is metaphysical disagreement, formally speaking.