Kirjahaku

In Balanced Wonder: Experiential Sources of Imagination, Virtue, and Human Flourishing, Jan B. W. Pedersen digs deep into the alluring topic of wonder and argues in a scholarly yet accessible way that the experience of wonder when balanced serves as a strong contributor to human flourishing. Along the way Pedersen describes seven properties of wonder and shows how wonder is distinct from other altered states, including awe, horror, the sublime, curiosity, amazement, admiration, and astonishment. Examining the contribution of both emotion and imagination in the experience of wonder--filtered through the Neo-Aristotelian work of philosophers Douglas Rasmussen, Alasdair MacIntyre, and Martha Nussbaum--Pedersen also makes it clear that wonder may contribute to human flourishing in various ways, such as widening of perception, extension of moral scope or sensitivity, a wondrous afterglow, openness, humility, an imaginative attitude, reverence, and gratitude. Importantly, for wonder to act as a strong contributor to human flourishing one needs to wonder at the right thing, in the right amount, in the right time, in the right way, and for the right purpose.

In Balanced Wonder: Experiential Sources of Imagination, Virtue, and Human Flourishing, Jan B. W. Pedersen digs deep into the alluring topic of wonder and argues in a scholarly yet accessible way that the experience of wonder, when balanced, serves as a strong contributor to human flourishing. Along the way, Pedersen describes seven properties of wonder and shows how wonder it is distinct from other altered states, including awe, horror, the sublime, curiosity, amazement, admiration, and astonishment. Examining the contribution of both emotion and imagination in the experience of wonder--—filtered through the Neo-Aristotelian work of philosophers Douglas Rasmussen, Alasdair MacIntyre, and Martha Nussbaum--—Pedersen also makes it clear that wonder may contribute to human flourishing in various ways, such as the widening of perception, extension of moral scope or sensitivity, a wondrous afterglow, openness, humility, an imaginative attitude, reverence, and gratitude. Importantly, for wonder to act as a strong contributor to human flourishing one needs to wonder at the right thing, in the right amount, in at the right time, in the right way, and for the right purpose.

«This is not the H. P. Lovecraft we thought we knew. Lovecraft is a great writer and a famously difficult thinker, and Pedersen’s provocative and highly original argument is that he is fundamentally a figure in the European Romantic tradition, with close affiliations to Wordsworth and Coleridge, Byron and (especially) Keats. This is a fascinating book about which serious readers of Lovecraft will be arguing for years.» (Professor Darryl Jones, Trinity College, Dublin) This book offers a fresh perspective on the twentieth-century American weird fiction author H. P. Lovecraft and argues that the gentleman of Providence was a Romantic at heart. The book takes a philosophical approach and draws on Lovecraft’s essays, fiction and letters as well as poetry. Along the way, the reader is introduced to Lovecraft’s relationship with wonder, his aversion towards the cold light of reason, his teetotalism and his love of gardens, contemplation, joy, the dramatic, the strange, the foreign and the beautiful. Also, the reader is privy to an exploration of Lovecraft’s wonder-evoking tropes, the idea of dark wonder and what he called the Dunsanian Conjuration.