Kirjahaku

Broadening an overly narrow definition of Islamic journalism, Janet Steele examines day-to-day reporting practices of Muslim professionals, from conservative scripturalists to pluralist cosmopolitans, at five exemplary news organizations in Malaysia and Indonesia. At Sabili, established as an underground publication, journalists are hired for their ability at dakwah, or Islamic propagation. At Tempo, a news magazine banned during the Soeharto regime and considered progressive, many see their work as a manifestation of worship, but the publication itself is not considered Islamic. At Harakah, reporters support an Islamic political party, while at Republika they practice a "journalism of the Prophet" and see Islam as a market niche. Other news organizations, too, such as Malaysiakini, employ Muslim journalists. Steele, a longtime scholar of the region, explores how these publications observe universal principles of journalism through an Islamic idiom.

Broadening an overly narrow definition of Islamic journalism, Janet Steele examines day-to-day reporting practices of Muslim professionals, from conservative scripturalists to pluralist cosmopolitans, at five exemplary news organizations in Malaysia and Indonesia. At Sabili, established as an underground publication, journalists are hired for their ability at dakwah, or Islamic propagation. At Tempo, a news magazine banned during the Soeharto regime and considered progressive, many see their work as a manifestation of worship, but the publication itself is not considered Islamic. At Harakah, reporters support an Islamic political party, while at Republika they practice a "journalism of the Prophet" and see Islam as a market niche. Other news organizations, too, such as Malaysiakini, employ Muslim journalists. Steele, a longtime scholar of the region, explores how these publications observe universal principles of journalism through an Islamic idiom.

Malaysiakini was founded in 1999 by Steven Gan and Premesh Chandran, two young Malaysians who met as overseas students in Australia. One of the many online portals that sprung up in the wake of Reformasi, a movement sparked by Prime Minister Mahathir Mohammad's 1998 firing of his deputy Anwar Ibrahim, there was no reason to think that Malaysiakini would be different from the other blogs and portals that covered the trial of the charismatic former deputy PM. Yet this would be a mistake, as Malaysiakini wanted to do something much more important than just report on Reformasi: its founders intended to bring independent journalism to Malaysia in hopes of changing the country. Based on more than 15 years of observation of newsroom practices, this book is an intimate portrait of the people and issues behind Malaysia's only truly independent media outlet. The author illustrates Malaysiakini's particular mix of idealism in action, with attention to how "sensitive" issues such as race, religion, politics, and citizenship get worked out in practice in the newsroom. This attention to the inner workings of one of the most important media institutions in the region yields not only a deep newsroom ethnography, but a nuanced, rich history of modern Malaysia.