Kirjahaku

A Politics of the id offers a glimpse into the landscapes of the human search for social transformation, while establishing a context in which it may occur as a moment defined by historical development through philosophy and psychoanalysis.Looking through the lenses of Fichte and Kant, Hegel, Nietzsche and Freud: a contemporary to the aesthetics of Edmund Husserl-and assembling Marx within something quite reminiscent of Adorno and Marcuse's elegies-Jeffrey B. Holl touches upon varied insights as to the power of the will and the substance of conceptual content and its formalization through a context where we might construct our Being through the verifications offered this which transcends the boundaries of the culture in which we are only accommodated by our own wishes and desires, and never the reality that is projected from the core of our existential experience-where it may be total and complete to the natures which are determined through the components that compose the human psyche as proposed by Freud-ego, super-ego and id.Jeffrey posits the idea of a Freudian consciousness that is determinate of the not-self, prone toward locutions of the intellect that confine subjectivity to a symbolic space where the imagination is mistaken for reality, and reality is nothing purely empirical but part of a transformation that may be realized through the process of self-identification with the Other as a division from the objective resources of existence responsible for the symbolization of what composes subjectivity as concrete to a position that is total to the horizon and singular to the subject's own self-apprehensibility. Being as such becomes within the modality of a transformation of the id-establishing a context wherein the foundations of subjectivity become representable to the world.

At the dawning of the 21st Century, there was a technological revolution already underway. Humanity was consumed with the necessity to an access of information that had never been present upon the planet as a universal notion-leading to the genesis of an outlook situating an entire century left behind-and entire century upon the horizon, presenting us with a global set of conditions that stood to determine the likelihood of our collective survival; or the imminence of the destruction of life as we had once known it. The path toward the series of events that had birthed a postmodernity that became of the previous two centuries within an ever-too-altered form, had been realized by the thinkers that represented the way the world would be if we allowed ourselves to become a globalized society as had been imagined throughout the idealism of the 19th Century onward. As we search the past throughout the preceding decades leading to the millennial age-where we were fit to rediscover the concepts that formed the conditional state in which society is to dwell for the centuries that lie ahead, the realities that delivered us from the past are conceived through the lens of Hegel and Schopenhauer-both having a strong affinity for the work of Immanuel Kant. Noticing the influences that are neither veiled or nor disclosed in Transcendental and Existential Phenomenology, Post-Cartesian thought, and the dimensional aspects of both pre and post psychoanalytic perceptions of reality, the mind and the machine's return to the Quantum realities of a special breed of socio-physics becomes of the search for the realm of a world of inner perception and complete symbolic aesthetic becoming herein.