Kirjahaku

"Radical theology" and "political theology" are terms that have gained a lot of currency among philosophers of religion today. In this visionary new book, Jeffrey W. Robbins explores the contemporary direction of these movements as he charts a course for their future. Robbins claims that radical theology is no longer bound by earlier thinking about God and that it must be conceived of as postsecular and postliberal. As he engages with themes of liberation, gender, and race, Robbins moves beyond the usual canon of death-of-God thinkers, thinking "against" them as much as "with" them. He presents revolutionary thinking in the face of changing theological concepts, from reformation to transformation, transcendence to immanence, messianism to metamorphosis, and from the proclamation of the death of God to the notion of God's plasticity.

The ontotheological problem is perhaps the defining issue of contemporary philosophical theology, as it teveals that dimension of thought where reason and faith are indivisible and indissoluble - where philosophy recognizes its faith in reason and theology realizes its responsibility to thought. In Between Faith and Thought Jeffrey W. Robbins argues that ontotheology, far from being a problem to overcome, is instead the very condition of being and thought. Further, he asks, how might this ontotheological condition be thought of as a resource for creative and responsible engagement with the world? Robbins calls for a radical rethinking of contemporary philosophical theology, based upon the ethical insights of Emmanuel Levinas, that effectively redraws the boundaries between philosophy and theology and suggests an alternative relationship between faith and thought. Structured as a dialogue between the Continental philosophical tradition represented by such thinkers as Husserl, Heidegger, Kristeva, and Ricoeur and the contemporary theological tradition expressed by such figures as Barth, Bonhoeffer, and Marion, Robbins's lucidly argued work models a new, more cooperative and less antagonistic style for contemporary philosophical theology. It also engages various facets of contemporary society to show how this new style and understanding of philosophical theology might function as a critical and constructive tool of cultural analysis.

The triumph of American political conservatism in the last two decades has been paralleled by the ascendance of Christian evangelicalism. More importantly, the political campaigns of 2000 and 2004 marked a convergence between these two political entities with an effectiveness never before seen in national elections. This cultural shift turns on a mutual embrace. On the one side, conservatives have successfully set the terms of debate around so-called family values and the status of religion in the public sphere. On the other side, evangelicals have mobilized in a new self-awareness of their formidable political power and now demand representation at all levels of government. What are the religious seeds of this convergence? Upon what fundamental ideas does it rest? What potential dangers does it present for the concepts of religion, politics and America? How secure is this alliance, and what does each side sacrifice in order to sustain it? Must all religion in America now become similarly engaged in the political sphere? This volume is a collection of articles by a group of young scholars addressing the nexus between political conservatism, evangelical Christianity, and American consumerist culture. Drawing widely upon examples from contemporary culture, these articles are a critical engagement with this turn and attempt to delineate its dynamics, trajectory, and content.

This is a collection of articles by a group of young scholars addressing the nexus between political conservatism, evangelical Christianity, and American consumerist culture.The triumph of American political conservatism in the last two decades has been paralleled by the ascendance of Christian evangelicalism. More importantly, the political campaigns of 2000 and 2004 marked a convergence between these two political entities with an effectiveness never before seen in national elections. This cultural shift turns on a mutual embrace. On the one side, conservatives have successfully set the terms of debate around so-called "family values" and the status of religion in the public sphere. On the other side, evangelicals have mobilized in a new self-awareness of their formidable political power and now demand representation at all levels of government.What are the religious seeds of this convergence? Upon what fundamental ideas does it rest?What potential dangers does it present for the concepts of "religion," "politics" and "America"? How secure is this alliance, and what does each side sacrifice in order to sustain it? Must all religion in America now become similarly engaged in the political sphere?This volume is a collection of articles by a group of young scholars addressing the nexus between political conservatism, evangelical Christianity, and American consumerist culture. Drawing widely upon examples from contemporary culture, these articles are a critical engagement with this turn and attempt to delineate its dynamics, trajectory, and content.