Kirjahaku

This is Volume II out of three in a collection on Aesthetics. Originally published in 1930, this study is part of the Muirhead library of Philosophy and was was undertaken by the author in the conviction, gathered from a superficial acquaintance with Coleridge's published works, that as a stage in the development of a national form of idealistic philosophy his ideas are far more important than has hitherto been realized either by the educated public or by professed students of the subject. Closer study of them further convinced the author that they formed in his mind a far more coherent body of philosophical thought than he has been anywhere credited with.

This is Volume II out of three in a collection on Aesthetics. Originally published in 1930, this study is part of the Muirhead library of Philosophy and was was undertaken by the author in the conviction, gathered from a superficial acquaintance with Coleridge's published works, that as a stage in the development of a national form of idealistic philosophy his ideas are far more important than has hitherto been realized either by the educated public or by professed students of the subject. Closer study of them further convinced the author that they formed in his mind a far more coherent body of philosophical thought than he has been anywhere credited with.

Originally published in 1931, Muirhead’s study aims to challenge the view that Locke’s empiricism is the main philosophical thought to come out of England, suggesting that the Platonic tradition is much more prominent. These views are explored in detail in this text as well as touching on its development in the nineteenth century from Coleridge to Bradley and discussions on Transcendentalism in the United States. This title will be of interest to students of Philosophy.

Originally published in 1931, Muirhead’s study aims to challenge the view that Locke’s empiricism is the main philosophical thought to come out of England, suggesting that the Platonic tradition is much more prominent. These views are explored in detail in this text as well as touching on its development in the nineteenth century from Coleridge to Bradley and discussions on Transcendentalism in the United States. This title will be of interest to students of Philosophy.