Kirjahaku

This book provides an important examination into the role of evolution of human traits of dominance as central to understanding social and political events, proposing a new view on human social evolution. It also examines basic biological universal needs and behavioural profiles of non- human living beings, from which humans share essential survival components. It invites readers to think critically about the psychological evolution of the human brain. Using comparative psychology, it argues that the core of human behaviour lies in the ancient, animal, universal set of survival resources hidden under various socialization profiles. However, it generally fails to replace drives of dominance and aggression for physical and social survival. Genuine replacement of those primal behavioural drives would require fundamental neuro- socio- behavioural changes. This book supports the thesis that without education and the promotion of universal values involving environmental protection and individual opportunities to evolve, there will be negative consequences for individuals and communities. This book represents a critical tool for students of behavioural sciences, anthropology, politics, and evolutionary neurosciences, and will also greatly benefit other readers, such as teachers and professional researchers.

This book provides an important examination into the role of evolution of human traits of dominance as central to understanding social and political events, proposing a new view on human social evolution. It also examines basic biological universal needs and behavioural profiles of non- human living beings, from which humans share essential survival components. It invites readers to think critically about the psychological evolution of the human brain. Using comparative psychology, it argues that the core of human behaviour lies in the ancient, animal, universal set of survival resources hidden under various socialization profiles. However, it generally fails to replace drives of dominance and aggression for physical and social survival. Genuine replacement of those primal behavioural drives would require fundamental neuro- socio- behavioural changes. This book supports the thesis that without education and the promotion of universal values involving environmental protection and individual opportunities to evolve, there will be negative consequences for individuals and communities. This book represents a critical tool for students of behavioural sciences, anthropology, politics, and evolutionary neurosciences, and will also greatly benefit other readers, such as teachers and professional researchers.

Evolution and the Human-Animal Drive to Conflict examines how fundamental, universal animal drives, such as dominance/prevalence, survival, kinship, and "profit" (greed, advantage, whether of material or social nature), provide the basis for the evolutionary trap that promotes the unstable, conflictive, dominant-prone individual and group human behaviours. Examining this behavioural tension, this book argues that while these innate features set up behaviours that lean towards aggression influenced by social inequalities, the means implemented to defuse them resort to emotional and intellectual strategies that sponsor fanaticism and often reproduce the very same behaviours they intend to defuse. In addressing these concerns, the book argues that we should enhance our resources to promote solidarity, accept cultural differences, deter expansionist and uncontrolled profit drives, and achieve collective access towards knowledge and progress in living conditions. This entails promoting the redistribution of resources and creative labour access and avoiding policies that generate a fragmented world with collective and individual development disparities that invite and encourage dominance behaviours. This resource redistribution asserts that it is necessary to reformulate the global set of human priorities towards increased access to better living conditions, cognitive enhancement, a more amiable interaction with the ecosystem and non-aggressive cultural differences, promote universal access to knowledge, and enhance creativity and cultural convivence. These behavioural changes entail partial derangement of our ancestral animal drives camouflaged under different cultural profiles until the species succeeds in replacing the dominance of basic animal drives with prosocial, collective ones. Though it entails a formidable task of confronting financial, military, and religious powers and cultural inertias – human history is also a challenging, continuous experience in these domains – for the sake of our own self-identity and self-evaluation, we should reject any suggestion of not continuing embracing slowly constructing collective utopias channelled towards improving individual and collective freedom and creativeness.This book will interest academics and students in social, cognitive, and evolutionary psychology, the neurosciences, palaeoanthropology, philosophy, and anthropology.

Evolution and the Human-Animal Drive to Conflict examines how fundamental, universal animal drives, such as dominance/prevalence, survival, kinship, and "profit" (greed, advantage, whether of material or social nature), provide the basis for the evolutionary trap that promotes the unstable, conflictive, dominant-prone individual and group human behaviours. Examining this behavioural tension, this book argues that while these innate features set up behaviours that lean towards aggression influenced by social inequalities, the means implemented to defuse them resort to emotional and intellectual strategies that sponsor fanaticism and often reproduce the very same behaviours they intend to defuse. In addressing these concerns, the book argues that we should enhance our resources to promote solidarity, accept cultural differences, deter expansionist and uncontrolled profit drives, and achieve collective access towards knowledge and progress in living conditions. This entails promoting the redistribution of resources and creative labour access and avoiding policies that generate a fragmented world with collective and individual development disparities that invite and encourage dominance behaviours. This resource redistribution asserts that it is necessary to reformulate the global set of human priorities towards increased access to better living conditions, cognitive enhancement, a more amiable interaction with the ecosystem and non-aggressive cultural differences, promote universal access to knowledge, and enhance creativity and cultural convivence. These behavioural changes entail partial derangement of our ancestral animal drives camouflaged under different cultural profiles until the species succeeds in replacing the dominance of basic animal drives with prosocial, collective ones. Though it entails a formidable task of confronting financial, military, and religious powers and cultural inertias – human history is also a challenging, continuous experience in these domains – for the sake of our own self-identity and self-evaluation, we should reject any suggestion of not continuing embracing slowly constructing collective utopias channelled towards improving individual and collective freedom and creativeness.This book will interest academics and students in social, cognitive, and evolutionary psychology, the neurosciences, palaeoanthropology, philosophy, and anthropology.

The book represents a critical update on interactions between the host and its gut microbiome that conditions the socio-biology of the mind and behaviour. Evidence has been scientifically approached and reveals that our conscious behaviour involves a complex interplay of multiple non-conscious domains, including complex host-gut microbiome relationships.The book describes trends and issues on which there is increasing evidence of the impact of host-gut microbiome interactions on behaviour and cultural construction of self-perception. This suggests the need to re-evaluate traditional, basic concepts of human development. Additionally, it calls attention to open issues involving conceptual themes on neurobiological integration and its impact on early developmental and social domains on the typical extended period of human postnatal helplessness during which the basic scaffolding of mental development is completed. It also deals with the impact of poverty and inadequate early feeding habits on individual cognitive development, performance, and social construction. It discusses the need to reformulate views and policies on social marginalisation, child poverty, and malnutrition involving host-gut microbiome imbalances.The spectrum of possible behaviours in all species and its plasticity depends on an integrated vector of basic components involving the genetic code, social and physical environmental, developmental conditions, the relative condition of dominance or submission in social settings –or prey/predator in the Natural Kingdom– and on its physiological and anatomical construction profiles.Graduate, postgraduate and teachers interested in areas connected with anthropology, social medicine, early education, and health policymakers will benefit greatly from this book.

The book represents a critical update on interactions between the host and its gut microbiome that conditions the socio-biology of the mind and behaviour. Evidence has been scientifically approached and reveals that our conscious behaviour involves a complex interplay of multiple non-conscious domains, including complex host-gut microbiome relationships.The book describes trends and issues on which there is increasing evidence of the impact of host-gut microbiome interactions on behaviour and cultural construction of self-perception. This suggests the need to re-evaluate traditional, basic concepts of human development. Additionally, it calls attention to open issues involving conceptual themes on neurobiological integration and its impact on early developmental and social domains on the typical extended period of human postnatal helplessness during which the basic scaffolding of mental development is completed. It also deals with the impact of poverty and inadequate early feeding habits on individual cognitive development, performance, and social construction. It discusses the need to reformulate views and policies on social marginalisation, child poverty, and malnutrition involving host-gut microbiome imbalances.The spectrum of possible behaviours in all species and its plasticity depends on an integrated vector of basic components involving the genetic code, social and physical environmental, developmental conditions, the relative condition of dominance or submission in social settings –or prey/predator in the Natural Kingdom– and on its physiological and anatomical construction profiles.Graduate, postgraduate and teachers interested in areas connected with anthropology, social medicine, early education, and health policymakers will benefit greatly from this book.

While creativity and solidarity form the main constructive profile for our species, the primal animal drive for dominance involving basal brain circuits places our future at risk. This bipolar nature distorts the global perspective of our collective future and ecological conditions. Our species' behavioural construction has its roots in ancestral habits and survival drives that were crystallized in basic neurobehavioral circuits over millennia, be it as predators or potential prey. Its expression acquired further complexity through the development of social/cultural cues, and was kept-in-check by conditional inhibitory processes. How much of our current drive - individually and as a global community - is caused by those inherited traits imprinted in our animal condition? This book analyses the increasing bipolar construction in terms of dominant groups affecting critical access to current knowledge and information, a profound gap among populations concerning a modern humane quality of life, and present trends pertaining to our ecological habitat. These dynamic processes seem to be in a free-running mode, only conditioned by the prevalence of power concentration in the hands of worldwide minority groups. This worldwide disjointed perspective is further distorted by diverse cultural profiles and interests accessing information and its impact on lifestyles. Our species' true nature has highly conserved remnants of our animal origin expressed as animal drives embodied before and during the evolutionary process as Homo and under inhibitory social control. These involve territorial, survival, and dominant cues on top of which sapiens' cultural development profiles have taken place; that is, the hidden ancestral human nature. Competition to control and prevail in those domains has unveiled a long-lived struggle for dominance in political and financial (corporate- or state-bound) prevalence. Below this stratum of power-seekers, a large proportion of the service-bound and marginal populations crawl for their survival, often approaching inhuman conditions. Fundamentalist beliefs, the disregard of environmental abuse, belligerence to resolve discrepancies, personal and group-centred greed, growing inequalities, disinformation from dominant carriers, and intolerance to alternative viewpoints describe our species' developmentally immature collective behaviour. If not just an evolutionary stage, then we in fact belong to the "wrong species" (Colombo, 2010), and are on a path toward our demise or a bipolar evolution of our species, but not necessarily a collective, cooperative, shared development that respects various cultural profiles. The increasing speed of knowledge development widens the gap among populations with different cultural values and those that are underdeveloped or living in subhuman conditions. Since we exited the period of egalitarian-prone hunter gatherers, we have been conditioned by elite or institutionalized dominant powers and given limited access to information, which is used as a means for domination. Hence, our future depends not only on our social, political, and financial decision-makers but also on the degree of our permissive, functional absence from such a scenario.

This book approaches two behavioral domains involved with human nature and actions related to dominance, an ancient animal, survival-linked, behavioral drive anchored in basal neural brain circuits. These domains result in latent or manifest conflicts among components of human animal nature and cultural profiles. The first domain refers to evolutive animal behavioral inertias that affect the basic construction of our brain/mind and social behavioral spectrum, underneath cultural and political enclosures. The second domain is considered a consequence of the previous one and involves the concept that the basic animal behavioral drive of dominance interferes with the expression of a truly human, cooperative social construction, and fosters conflicts (based on profit or comparative advantage). This drive tints or conditions our behavior in all its expressions (parochial, social, political, financial, religious, cognitive development). It also fosters social detachment of elite minorities –financially powerful and drivers of human evolutionary trends– from general concerns and collective needs of legions of subdued populations. Additionally, the latter promotes Star Wars factual chimeras and expanding dominance/prevalence and power grip beyond earthbound objectives that promote spatial exploration and scientific objectives. The quest for knowledge is embedded in our behavioral construction but employed by opportunistic – political – strategies that seek dominance/prevalence.Basic, ancestral, animal drives, here focused on dominance, lie underneath our sociocultural expressions, and feed construction of survival, ideology, class prejudices, submissiveness, cooperativity, and technological development. On top of this basic drive, humans have construed additional relational levels (whether of cognitive or emotional nature) expressed as cultural constructions that provide means to attempt to approach a socially acceptable format and public support. Whenever these processes collide or collapse, individual and collective standings tend to generate social changes or individual or collective pathologies. This book should be an exciting read for all those enthusiasts of the human mind, behavior, and cultural evolution ranging from fields such as neuroscience and biology to political sciences and anthropology. Given the breadth of studies as well as the clear language used by the author, students will find this book as a resourceful material for the undergraduate and graduate studies.

This book approaches two behavioral domains involved with human nature and actions related to dominance, an ancient animal, survival-linked, behavioral drive anchored in basal neural brain circuits. These domains result in latent or manifest conflicts among components of human animal nature and cultural profiles. The first domain refers to evolutive animal behavioral inertias that affect the basic construction of our brain/mind and social behavioral spectrum, underneath cultural and political enclosures. The second domain is considered a consequence of the previous one and involves the concept that the basic animal behavioral drive of dominance interferes with the expression of a truly human, cooperative social construction, and fosters conflicts (based on profit or comparative advantage). This drive tints or conditions our behavior in all its expressions (parochial, social, political, financial, religious, cognitive development). It also fosters social detachment of elite minorities –financially powerful and drivers of human evolutionary trends– from general concerns and collective needs of legions of subdued populations. Additionally, the latter promotes Star Wars factual chimeras and expanding dominance/prevalence and power grip beyond earthbound objectives that promote spatial exploration and scientific objectives. The quest for knowledge is embedded in our behavioral construction but employed by opportunistic – political – strategies that seek dominance/prevalence.Basic, ancestral, animal drives, here focused on dominance, lie underneath our sociocultural expressions, and feed construction of survival, ideology, class prejudices, submissiveness, cooperativity, and technological development. On top of this basic drive, humans have construed additional relational levels (whether of cognitive or emotional nature) expressed as cultural constructions that provide means to attempt to approach a socially acceptable format and public support. Whenever these processes collide or collapse, individual and collective standings tend to generate social changes or individual or collective pathologies. This book should be an exciting read for all those enthusiasts of the human mind, behavior, and cultural evolution ranging from fields such as neuroscience and biology to political sciences and anthropology. Given the breadth of studies as well as the clear language used by the author, students will find this book as a resourceful material for the undergraduate and graduate studies.