Kirjahaku

Calvin's eucharistic doctrine has been approached in the past from the standpoint of his polemic with the Lutherans and the Zwinglians, but Father McDonnell believes that Calvin's primary position was determined by his rejection of Roman Catholicism. The author, therefore, explores Calvin's eucharistic doctrine through a comprehensive analysis of his stand against the Roman Catholic Church. Introductory chapters are devoted to the broader currents of pre-Reformation thought: Scotist tradition, devotiomoderna, humanism, and the Platonic renewal. The study continues with a discussion of St. Augustine, the medieval disputants, and the doctrines of Calvin's contemporaries-Luther, Bucer, and Melanchthon. The final chapter considers the relevancy of Calvin's objections to Catholic eucharistic doctrine and their relation to modern developments in Catholic sacramental thought. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Calvin's eucharistic doctrine has been approached in the past from the standpoint of his polemic with the Lutherans and the Zwinglians, but Father McDonnell believes that Calvin's primary position was determined by his rejection of Roman Catholicism. The author, therefore, explores Calvin's eucharistic doctrine through a comprehensive analysis of his stand against the Roman Catholic Church. Introductory chapters are devoted to the broader currents of pre-Reformation thought: Scotist tradition, devotiomoderna, humanism, and the Platonic renewal. The study continues with a discussion of St. Augustine, the medieval disputants, and the doctrines of Calvin's contemporaries-Luther, Bucer, and Melanchthon. The final chapter considers the relevancy of Calvin's objections to Catholic eucharistic doctrine and their relation to modern developments in Catholic sacramental thought. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

If the Spirit is not equal to the Father and the Son, can the Trinity survive? Is the role of the Spirit in salvation as important as that of the Son? Why was the divinity of the Spirit problematic in the early Church? If the Son, Jesus Christ, is "the way the truth and the life," what role does the Spirit have in God's reaching out to touch the Church and the world? Is there any contact with, any experience of God, apart from the Spirit? In what sense is the Spirit the goal of the Christian life? The Other Hand of God addresses these theological queries.Chapters are "To Do Pneumatology is to Do Trinity," "Struggling with Ambiguity," "The Way of Doxology," "To Do Pneumatology is to Do Eschatology," "Movement Toward Fixity: Holy Spirit in Patristic Eschatology," "To Do Pneumatology Is to Start at the Beginning," "No Unified Vision in the New Testament," "Losing the Battle to Stay with the Imprecision of the Scriptures," "The Mission of the Spirit: Junior Grade?" "God Beyond the Self of God," "The Return: The Highway Back to the Father," "The Spirit Is the Touch of God," "The Tradition of Subordinationism," "Basil: Not Subordination but Communion of Life with the Father and the Son," "Gregory Nazianzus: The Divine Pedagogy in Steps," "The Council of Constantinople: The Triumph of Discretion," "To Do Pneumatology is to Start with Experience," "Experience of the Spirit in the Early Church," "William of St. Thierry: 'So I May Know by experience,' " "Bernard of Clairvaux: 'Today We Read in the Book of Experience,' " "The Role of Pneumatology in an Integral Theology," "The Continuing Quest for a Theology of the Holy Spirit," and "Toward a Theology in the Holy Spirit"Kilian McDonnell, OSB, STD, a monk and priest of St. John's Abbey, Collegeville, Minnesota, is the founder and the president of the Institute for Ecumenical and Cultural Research in Collegeville. For years he was a consultor to the Pontifical Council for Unity in Rome. He has been involved both nationally and internationally in dialogues with the Lutherans, Presbyterians, Pentecostals, and Disciples of Christ. He has published on John Calvin, Christian initiation, and on the baptism of Jesus in the Jordan, as well as collections of poetry. The Catholic Theological Society of America has honored him for his contributions to theology.

The feast of the baptism of Jesus is the second most ancient liturgical celebration and is among the major mysteries of Christ. The synoptics mention Jesus' baptism in the Jordan, and John's Gospel gives a report of it, indicating its importance. The Baptism of Jesus in the Jordan, a systematic study, isolates those themes (Trinitarian, cosmic, sinlessness, liturgical, messianic, divinization, orientation to a future paradise, descent into Sheol/hell, institution of the sacrament of baptism) with which the early Church proclaimed and celebrated the baptism of Jesus in the Jordan. Drawing on Latin, Greek, and Syrian sources, Father McDonnell shows the Jordan event as the dominant paradigm of Christian baptism in the earliest centuries, and also presents its relation to growing interest in the Pauline death and resurrection themes in the fourth century. Because it was widely looked upon as the institution of Christian baptism, this history is relevant to contemporary theology and to the liturgical celebration of Christian baptism. The way the early Church used the baptism of Jesus to communicate the central truths of the faith, especially proclaiming the call to holiness the vocation to participate in the divine life is still valuable today. Liturgists and systematic theologians teaching the sacraments will be particularly interested in this patristic, systematic work. Chapters are: "The Beginning of the Gospel: The Scriptures," "Sinlessness and Liturgy," "An Article of the Creed and the Ordo of Salvation," "The Cosmic Baptism," "'Come to Me by My Road: Put on Poverty and Freedom' Asceticism," "The Lukan Variant and the Jordan as Birth Event," "The Jordan as Womb and the Great Fire/Light," "The Messianic Anointing of Jesus with the Spirit," "Taking the Robe of Glory from the Jordan Divinization," "The Cosmic Jordan and the Robe of Glory Eschatology," and "The Descent into the Jordan and the Descent into Hell," "Contemplation and Initiation Institution of Christian Baptism," "The Principle: Jesus' Baptism Constitutes our Baptism Institution," "Calvary Threatens the Dominance of Jordan Institution," and " The Threat of Sacramental Imagination and the Jordan's Tenacity Institution." Includes chapter summaries.