Kirjahaku

Laura Nader documents decades of letters written, received, and archived by esteemed author and anthropologist Laura Nader. She revisits her correspondence with academic colleagues, lawyers, politicians, military officers, and many others, all with unique and insightful perspectives on a variety of social and political issues. She uses personal and professional correspondence as a way of examining complex issues and dialogues that might not be available by other means. By compiling these letters, Nader allows us to take an intimate look at how she interacts with people across multiple fields, disciplines, and outlooks. Arranged chronologically by decade, this book follows Nader from her early career and efforts to change patriarchal policies at UC, Berkeley, to her efforts to fight against climate change and minimize environmental degradation. The letters act as snapshots, giving us glimpses of the lives and issues that dominated culture at the time of their writing. Among the many issues that the correspondence in Laura Nader explores are how a man on death row sees things, how scientists are concerned about and approach their subject matter, and how an anthropologist ponders issues of American survival. The result is an intriguing and comprehensive history of energy, physics, law, anthropology, feminism and legal anthropology in the United States, as well as a reflection of a lifelong career in legal scholarship.

Laura Nader, an instrumental figure in the development of the field of legal anthropology, investigates an issue of vital importance for our time: the role of the law in the struggle for social and economic justice. In this book she gives an overview of the history of legal anthropology and at the same time urges anthropologists, lawyers, and activists to recognize the centrality of law in social change. Nader traces the evolution of the plaintiff's role in the United States in the second half of the twentieth century and passionately argues that the atrophy of the plaintiff's power during this period represents a profound challenge to justice and democracy. Taking into account the vast changes wrought in both anthropology and the law by globalization, Nader speaks to the increasing dominance of large business corporations and the prominence of neoliberal ideology and practice today. In her discussion of these trends, she considers the rise of the alternative dispute resolution movement, which since the 1960s has been part of a major overhaul of the U.S. judicial system. Nader links the increasing popularity of this movement with the erosion of the plaintiff's power and suggests that mediation as an approach to conflict resolution is structured to favor powerful - often corporate - interests.

A Stanford University Press classic.

In Culture and Dignity - Dialogues between the Middle East and the West, renowned cultural anthropologist Laura Nader examines the historical and ethnographic roots of the complex relationship between the East and the West, revealing how cultural differences can lead to violence or a more peaceful co-existence. Outlines an anthropology for the 21st century that focuses on the myriad connections between peoples—especially the critical intercultural dialogues between the cultures of the East and the WestTakes an historical and ethnographic approach to studying the intermingling of Arab peoples and the West.Demonstrates how cultural exchange between the East and West is a two-way processPresents an anthropological perspective on issues such as religious fundamentalism, the lives of women and children, notions of violence and order

In Culture and Dignity - Dialogues between the Middle East and the West, renowned cultural anthropologist Laura Nader examines the historical and ethnographic roots of the complex relationship between the East and the West, revealing how cultural differences can lead to violence or a more peaceful co-existence. Outlines an anthropology for the 21st century that focuses on the myriad connections between peoples—especially the critical intercultural dialogues between the cultures of the East and the WestTakes an historical and ethnographic approach to studying the intermingling of Arab peoples and the West.Demonstrates how cultural exchange between the East and West is a two-way processPresents an anthropological perspective on issues such as religious fundamentalism, the lives of women and children, notions of violence and order

Analyzing the workings of boundary maintenance in the areas of anthropology, energy, gender, and law, Nader contrasts dominant trends in academia with work that pushes the boundaries of acceptable methods and theories. Although the selections illustrate the history of one anthropologist’s work over half a century, the wider intent is to label a field as contrarian to reveal unwritten rules that sometimes hinder transformative thinking and to stimulate boundary crossing in others.

Analyzing the workings of boundary maintenance in the areas of anthropology, energy, gender, and law, Nader contrasts dominant trends in academia with work that pushes the boundaries of acceptable methods and theories. Although the selections illustrate the history of one anthropologist’s work over half a century, the wider intent is to label a field as contrarian to reveal unwritten rules that sometimes hinder transformative thinking and to stimulate boundary crossing in others.

Wissenschaftlicher Aufsatz aus dem Jahr 2011 im Fachbereich Kunst - Kunstgeschichte, Note: 1,0, Ruprecht-Karls-Universit t Heidelberg (ZEGK - Institut f r Europ ische Kunstgeschichte), Veranstaltung: Einf hrung in die praktische Denkmalpflege II, Sprache: Deutsch, Abstract: Betritt man heute den Innenhof des Heidelberger Schlosses durch den oberen Besuchereingang, so erstreckt sich zur Rechten die opulente Fassade des Ottheinrichbaus. Als einer der fr hesten Pal ste der Renaissance wurde der gleichnamige Bau ab 1556 durch Kurf rst Otto Heinrich (1556 - 1559) errichtet und bestand aus drei Geschossen, verkleidet durch eine f nfachsige Fassade zu je zwei Doppelfenstern mit einem Figurenprogramm aus 17 biblischen, mythologischen, historischen wie allegorischen Statuen und mit einer Freitreppe zum Erdgeschoss. Im Zuge des Schlossbrandes 1764 wurde der Prachtbau bis auf seine Grundmauern sowie wenige Erdgeschossr ume zerst rt und entwickelte sich k nftig zum Zankapfel der sich um die Wende zum zwanzigsten Jahrhundert neu konstituierenden Denkmalpflege. Die Kontroverse kreiste um die Frage seines Wiederaufbaus, bevorzugt praktiziert durch den Architekten Carl Sch fer, der bereits mit seinen "Restaurierungsarbeiten" am Friedrichsbau f r Aufsehen und Kritik gesorgt hatte. Die Opposition bildeten zun chst vor allem Kunsthistoriker und Architekten um den Stra burger Professor Georg Dehio, der f r einen Erhalt und die Sicherung der bestehenden Substanz zu Lasten der Rekonstruktionspl ne Sch fers pl dierte. Der Konflikt weitete sich aus, Stimmen aus dem B rgertum gegen eine erneute "Zerst rung" ihrer zum Nationalsymbol gewordenen Ruine wurden laut und der Heidelberger Schlossstreit erstreckte sich ber mehrere Jahre, worauf er schlie lich im Zuge des Ersten Weltkrieges ohne evidente L sung erstarrte. Der heute existente Zustand des Ottheinrichsbaus entstammt Bau- und Sicherungsma nahmen der 1950er Jahre und sollen im Folgenden nach der heutigen Auffasung denkmalpflegerischer