Kirjahaku

This concise but very thought-provoking work on the historical Jesus by Markus Bockmuehl posits that the historical man of Jesus cannot be separated from the Christ of faith. Taking a traditional argument and imprinting it with the finest scholarship, Bockmuehl refers to a wide range of canonical and non-canonical historical texts, ranging from Roman historians Tacitus and xxx to Jewish historian Josephus, and through Christian sources as well as the Gospels. His conclusion suggests that Jesus was indeed the Messiah, but not the Messiah expected by his contemporaries

Why did the Gentile church keep Old Testament commandments about sex and idolatry, but disregard many others, like those about food or ritual purity? If there were any binding norms, what made them so, and on what basis were they articulated?In this important study, Markus Bockmuehl approaches such questions by examining the halakhic (Jewish legal) rationale behind the ethics of Jesus, Paul and the early Christians. He offers fresh and often unexpected answers based on careful biblical and historical study. His arguments have far-reaching implications not only for the study of the New Testament, but more broadly for the relationship between Christianity and Judaism.

Why did the Gentile church keep Old Testament commandments about sex and idolatry, but disregard many others, like those about food or ritual purity? If there were any binding norms, what made them so, and on what basis were they articulated?In this important study, Markus Bockmuehl approaches such questions by examining the halakhic (Jewish legal) rationale behind the ethics of Jesus, Paul and the early Christians. He offers fresh and often unexpected answers based on careful biblical and historical study. His arguments have far-reaching implications not only for the study of the New Testament, but more broadly for the relationship between Christianity and Judaism.

In this reader-friendly guide, Markus Bockmuehl offers a sympathetic account of the ancient apocryphal Gospel writings, showing their place within the reception history and formation of what was to become the canonical fourfold Gospel. Bockmuehl begins by helping readers understand the early history behind these noncanonical Gospels before going on to examine dozens of specific apocryphal texts. He explores the complex oral and intertextual relationships between the noncanonical and canonical Gospels, maintaining that it is legitimate and instructive to read the apocryphal writings as an engagement with the person of Jesus that both presupposes and supplements the canonical narrative outline. Appropriate for pastors and nonspecialists, this work offers a fuller understanding of these writings and their significance for biblical interpretation in the church.

A number of important recent studies of the social and religious context of first century Philippi are here considered with the author offering a critical engagement with several of the newer approaches to Pauline interpretation, including questions of rhetoric and social convention. Theological highlights include themes of Christian joy in all circumstances, the Philippians active stake-holding partnership in the Gospel, and above all the pervasive passion for union with Christ in following his self-humbling example of service. Giving due attention to both the theological heritage of St Paul's Jewish background and to the Graeco-Roman social and religious setting of his readership, this commentary relates a well grounded understanding of the letter's first century impact to the wider concerns of Christian theology.

Although Simon Peter was evidently a central figure in both the ministry of Jesus and the mission of the earliest church, his life and thought are shrouded in historical uncertainty. Markus Bockmuehl approaches this problem through focused studies of Peter's highly diverse profile and reception in subsequent Christian sources from Rome and Syria. In Part I of this book, Bockmuehl documents the persistent presence of Peter in personal and collective memory - a phenomenon that usefully illustrates his importance as a "centrist" figure in the early church. The author goes on to examine the apostle's place in recent historical Jesus research as well as in ongoing debates concerning the so-called "New Perspective on Paul" and the problem of Peter's relationship with Paul. Part II discusses the complexity of that Petrine memory in Syria and Rome in particular, paying specific attention to Ignatius, Justin and Serapion in the East, as well as to the significance of Roman memory for the long-standing debate about the place of Peter's death. Finally, in Part III of the book Bockmuehl reconnects this investigation of the apostle's "aftermath" to more conventional historical and exegetical problems, seeking to shed light on their generative function for his subsequent prosopographical profile. In this vein the author examines Jewish meanings and implications of Peter's names, the cultural and religious significance of his origin in the newly excavated village of Bethsaida, and the puzzling Lucan theme of Peter's "conversion" as this came to feature in early Christian faith and praxis.

Redemption and Resistance brings together an eminent cast of contributors to provide a state-of-the-art discussion of Messianism as a topic of political and religious commitment and controversy. By surveying this motif over nearly a thousand years with the help of a focused historical and political searchlight, this volume is sure to break fresh ground. It will serve as an attractive contribution to the history of ancient Judaism and Christianity, of the complex and often problematic relationship between them, and of the conflicting loyalties their hopes for redemption created vis-à-vis a public order that was at first pagan and later Christian. Although each chapter is designed to stand on its own as an introduction to the topic at hand, the overall argument unfolds a coherent history. The first two parts, on pre-Christian Jewish and primitive Christian Messianism, set the stage by identifying two entities that in Part III are then addressed in the development of their explicit relationship in a Graeco-Roman world marked by violent persecution of Jewish and Christian hopes and loyalties. The story is then explored beyond the Constantinian turn and its abortive reversal under Julian, to the Christian Empire up to the rise of Islam.

What is the Church? Perhaps more importantly, what is it meant to be? How did its earliest members understand this body of which they had become a part?This is a textbook collection of fifteen essays by an international group of New Testament experts. They bring together a dynamic range of perspectives on how the early Christians viewed the Church: its origins, purpose and relation to Jewish Scriptures and to Jesus Christ; its place in the world and in God's plan; its community life and worship, in theory and in practice

At a time of deep disagreements about the nature and purpose of academic biblical studies, Markus Bockmuehl advocates the recovery of a plural but common conversation on the subject of what the New Testament is about.Seeing the Word begins with an assessment of current New Testament studies, identifying both persistent challenges and some promising proposals. Subsequent chapters explore two such proposals. First, ground for common conversation lies in taking seriously the readers and readings the text implies. Second, Bockmuehl explores the text's early effective history by a study of apostolic memory in the early church.All serious students of the Bible and theology will find much of interest, and much to discuss, in this first volume in the Studies in Theological Interpretation series.