Kirjahaku

The book starts by considering mankind's role in the complex ecological system of our planet and then considers the place of mankind in the cosmos while also looking inward at our own microcosm. It then explains how these scientific insights lead to the ontological search for God. The good, the bad, and the ugly sides of religious beliefs are considered and it is suggested that we are looking for ""God"" in the wrong place. The book then explains a justification for the author's apparent cognitive dissonance of retaining a Jewish identity whilst denying the existence of a God with the attributes of man. The author then argues that we should look for ""God"" in the infinitely small spaces within ourselves instead of the infinitely large spaces of the universe. His ""God"" would not mind whether individuals believed in ""him"" or not, so long as they practiced their life as the author practices his medicine: in a never-ending quest to improve the length and quality of the lives of his patients. This book should improve the reader's knowledge of the philosophers who wrote on the ontology of God. It also rediscovers that Baruch Spinoza had already reached the conclusions of modern-day thinkers more than 350 years ago.

The book starts by considering mankind's role in the complex ecological system of our planet and then considers the place of mankind in the cosmos while also looking inward at our own microcosm. It then explains how these scientific insights lead to the ontological search for God. The good, the bad, and the ugly sides of religious beliefs are considered and it is suggested that we are looking for ""God"" in the wrong place. The book then explains a justification for the author's apparent cognitive dissonance of retaining a Jewish identity whilst denying the existence of a God with the attributes of man. The author then argues that we should look for ""God"" in the infinitely small spaces within ourselves instead of the infinitely large spaces of the universe. His ""God"" would not mind whether individuals believed in ""him"" or not, so long as they practiced their life as the author practices his medicine: in a never-ending quest to improve the length and quality of the lives of his patients. This book should improve the reader's knowledge of the philosophers who wrote on the ontology of God. It also rediscovers that Baruch Spinoza had already reached the conclusions of modern-day thinkers more than 350 years ago.

There is no sound archaeological evidence for the biblical story of the exodus from Egypt, but this work of fiction revisits the Bible story using clues from Egyptology and molecular genealogy of three mysterious mummies discovered nearby the Saqqara step pyramid. A group of English and Egyptian archaeologists and geneticists working together discover that one of the mummies carried a gene that confirms he was from the tribe of the Cohanim, and one of the mummies must be that of Nefertiti, the wife of the monotheist pharaoh, Akhenaten. From this they deduce the identity of Moses from the Bible and then follow clues for the route taken by the Israelites from Egypt to the Promised Land. Along the way they are able to discover rational explanations for the ten plagues and the parting of the Red Sea. These observations are not welcomed by the extreme orthodox community of Jews intent on rebuilding the temple in Jerusalem and ultimately end up in a battle on the Temple Mount. For this the army of the modern Israelites find common purpose with the Palestinian militias to protect the ground that is holy to both Muslims and Jews.

In 1955 four young men bond over a cadaver in an anatomy class while doing their medical training, and then take off in different directions. Alastair ends up as a GP in rural Scotland and is involved in the first antismoking campaign, the prescription of the contraceptive pill, the distribution of the oral vaccine for poliomyelitis, and screening for cervical cancer. Dylan, the son of a coal miner in south Wales, ends up as an epidemiologist and contributes to the discovery of the links of coal dust to lung and stomach cancer amongst coal miners. He is also present at the Aberfan disaster. Matthew trains as a psychiatrist at the pivotal time when Freudian psychoanalysis is being replaced by rational rather than metaphysical concepts. Huge asylums for the insane are being closed and cruel and futile therapies are being abandoned. Peter trains as a surgeon and is involved in the early days of organ transplantation and contributes to the movement to replace radical mastectomy with kinder treatments, for women with early breast cancer.

Elderly retired surgeon, on a holiday in Alfriston, a village in Sussex, finds a first edition of Gray's Anatomy in a second-hand bookshop. He discovers that written in the title page were the signatures of two previous owners. The second owner turned out to be Harry Quatermain who joins the Royal Army Medical Corps. Harry is dispatched to join the brigade at Peshawar where a war waging for control of the Khyber Pass. He then is promoted to brigadier and head of the RAMC in the taking of Jerusalem in 1917. A mortally wounded Arabian soldier dies in Harry's hands but not before he hands over a screw top tube the contents have a message could influence the outcome of the war. He then hides the container and contents leaving a cryptogram for others to decipher it in the future. The rest of the story describes the consequences in Israel, England and Azerbaijan of deciphering the message in the current era.