Kirjahaku

This precise and very revealing translation and commentary, exposes the kriya yoga techniques taught by Lord Krishna to Arjuna. This was inspired by Babaji Mahayogin, who uses a sunlight body and who imparted this information into the mind of the writer by mystic transfer.Kriya yoga techniques are secretive but in contrast, Lord Krishna divulged it openly to Arjuna. This volume shows this. It may free a reader from ineffective kriya techniques. For practicing yogis, it would confirm valid kriyas and show new approaches.

This translation and commentary is a deep-read indepth study of the instructions given to Uddhava who questioned Sri Krishna about the perplexities of material existence. In the teaching to Uddhava, Krishna stated that He taught three yogas, namely karma yoga, jnana yoga and bhakti yoga. In the Bhagavad Gita discussion with Arjuna He admited teachng only the first two of these. The complete teachings of Sri Krishna were given to Uddhava. All unanswered questions which Sri Krishna either avoided or answered partially, are fully dealt with in the discourse with Uddhava. For that matter instead of advocating karma yoga which is detachment with worldly life, Sri Krishna insisted on jnana yoga, which is detachment and full abandonment of worldly life.Karma yoga means that a person leaves aside the result of his or her activities, while jnana yoga means that a person refuses both the results and the opportunities for activity. And that was the path which Krishna recommended to Uddhava.

The mystery of sex and reincarnation is explained in detail, not in terms of religion or superstition but by psychic facts which any individual can observe, if he or she can shift focus to the psychic plane.Books like the Bardo Thodol (Tibetan Book of the Dead) and the Egyptian Book of the Dead (Papyrus of Ani), along with Bhagavad Gita, the reincarnation teaching of Buddha and other vital books, took humanity through a spiritual technological leap through time into the hereafter.Perhaps none of these texts dealt with the incidences of sex and reincarnation head on, especially the link between you and the sexual act of your parents which produced your body.In this book you get the details in plain terms without mystery and religious impositions.

This is the translation, analysis, application and related diagrams for Patanjali's Yoga Sutras, the complete syllabus for yoga. This information about the techniques of advanced yoga is open to all, but it is of special interest to persons who meditated for years either in this or in a past life, and who now want to get to the culmination of yogic mysticism.If there ever was a post graduate study and application of yoga, then Patanjali's Sutras are it. They map the path, show the way and reveal the elevated stages which are hard to reach even for those who mastered astral projection and third eye perception. Chapter 1 gives the description and layout of samadhi transcendence accomplishment. Chapter 2 explains practice accomplishment. Chapter 3 shows the glory which may be attained by a persistent yogi. Chapter 4, the last, tells the yogi how to make the segregation accomplishment where the core-self is disconnected from its perception equipments and realizes itself as itself.In the last chapter, there is an explanation of how to safely unify again with the perception equipments after the core-self is isolated from these. At the time of publication, there is no other media that goes into so much detail about advanced yoga practice.

This is the translation with word-for-word meanings to the original Sanskrit. It has an analysis and application to all except the last three verses. No details are spared in the discussion about the transmigration journeys taken by a soul.The journey through physical existence and hereafter and then back into this world, repeatedly, is neatly and precisely described by a siddha from a higher dimension. The soul with the effect-energies from its socially-acceptable and criminal acts, travels to the hereafter where it is fittingly rewarded either in a heavenly world or a hellish place. Then it returns to this earthly planet and becomes adapted as an infant of parents.Anu Gita is intense. It is Krishna's action thriller. Unlike the Bhagavad Gita where He explained many topics about the application of yoga proficiency to social involvement, the Anu Gita begins with an inquiry into the nature of the individual being and its transmigration between the physical world and the astral existence. There is no drifting away from the topic. Krishna did not stress his divinity and supremacy as in the Bhagavad Gita. He simply quoted a discourse which occurred between a perfected siddha and Kashyapa.

This is the amazing narrative of the Yogi Markandeya's survival of the cosmic dissolution of our universe and his re-instatement when it was created again. It tells of his entry into the divine infant Krishna, where he toured for millions of years through many existential locals as a tiny human being, like a bacteria in the body of a human.Originally this tale was described in the Markandeya Samasya of the Mahabharata, an ancient Sanskrit literature from India. The value of this story is its presentation of the idea that our universe may be existing in the body of a deity, who is existing in the body of another deity who is the ultimate source.At first Markandeya deals with the cosmic dissolution but he is aware that his existential status relies on the energy in the mind of a deity named Brahma. When that deity fell asleep, all living beings inevitably slept in a blank mental state with no objectivity and with no distinct subjectivity either. Somehow Markandeya developed the ability to transcend this Brahma.The yogi survived during Brahma's sleep but only to find himself in a violent ocean of cosmic water. He struggled for survival on that causal level of existence in which there were fearful astral aquatic creatures. Suddenly at a distance, he saw a gigantic banyan tree standing out of the water. He swam to it and saw an infant on a divine bedstead. The child has no concern for the dangers. Markandeya spoke to the infant and inquired of the kid's identity and location. He was drawn through the mouth of the infant into the infants' body where he spent millions of years. Then he was expelled and found himself in the cosmic sea again. The infant then explained the situation. He released the yogi to the original existence of the sub deity, Brahma.This story was told by Vaishampaiana to King Janamejaya in the Mahabharata. It is worth the read for all persons who do existential research.

A short to-the-point paper on the psychic cause of sleep paralysis, how to manage it and decrease incidences. The relationship between sleep paralysis and astral projection is explained. The methods of decreasing the incidences of sleep paralysis, increasing dream recall and being objectively conscious during astral projections is described.The most revealing part of this paper is the author's description of his sleep paralysis states and what he did to contain these, get out of these and cause his psychic self to separated from and to fuse into the physical body without an incidence.

A paper on reincarnation, subtle body, astral projection, lucid dreaming, sleep paralysis, dimensional hoping, translation to paradise and transit to supernatural places.Astral Projection is a natural psychic function which is not reliant on the conscious awareness of the person concerned. Day after day usually once within every twenty-four hours, an individual spirit is displaced from its physical body but this is usually done while it is in a condition of stupor, where it is not aware that it was separated. It then becomes conscious again as a physical body and gets busy to restart its activities.Astral projection is really the observation of that displaced psyche. Information of how to become conscious of this is divulged in this paper.

This is an information archive of the books authored by Michael Beloved on the subjects of yoga and meditation, reincarnation, astral projection, supernatural/spiritual perception, Krishna's and Patanjali's teachings.

This is the pictorial format of the inSelf Yoga(R) course for discovering the core-self in the psyche of the individual soul. This was adapted from Michael Beloved's Meditation Pictorial book. These mind diagrams give graphic depiction of what should take place in the head of the subtle body during meditations for pin-pointing the core-self, the observing transcendental I-identity.If you do not have a teacher, then perhaps with this information you will not require one. This is book-guru. No need to run to a seminar here, a workshop there, a trip of exotic India or even a retreat in Colorado. At your leisure, anywhere anytime, this book-guru is available to you.

--- A short paper about the psychic side of a masturbation event with a tour through the possibilities of possession by departed spirits who access the form of the physical actor. Everything points to the masturbator, until we consider the content energy of the sexual urge to see if it has another person force as its primal gusher.What would happen if a hereafter person(s) in the urge were evacuated from it? Would the physical actor suddenly lose the impetus and become reluctant to bring the body to climax?

This is perhaps the most detailed commentary, most English-expressed translation of the Hatha Yoga Pradipika with profuse illustrations of what happens in the subtle body of a yogi who is proficient in kundalini manipulation for subtle body transformation. Some diagrams show what happens in the subtle body of a yogi who masters this process.The tantric aspects of controlled psyche-arresting sexual intercourse is plainly discusses just as Swatmarama Mahayogin did in the Sanskrit original but with more details in the commentary of exactly how that is done. This is the theory. A reader is responsible for the practice but there is sufficient exposition. Any ascetic can use this information to develop a kundalini yoga practice. The raja yoga integration of remaining introverted while being externally occupied is explained. Kundalini yoga as it is described in the Hatha Yoga Pradipika is a complicated mix of ascetic practices, but if the student learns each of the aspects from a competent teacher, it can be mastered. This book is the syllabus for such education and gives the theoretical platform for this.

This is an information archive of the books authored by Michael Beloved on the subjects of yoga and meditation, reincarnation, astral projection, supernatural/spiritual perception, Krishna's and Patanjali's teachings.

A necessary tantric practice but without a partner A detailed investigation into the gender of the core-self. It shows the sham of celibacy which lacks the support of nature, except in sex dormancy This course includes kundalini yoga for determining the sensual outlay and sexual range of displays which the kundalini produces as its potential self. The core-self sorts itself from its adjuncts which are the sense-of-identity (ahamkara), the intellect (buddhi), the lifeforce psychic mechanism (kundalini), the sensual orifices (indriyas) and the memories (smriti).The conventional person-identity, or social self, which includes a displayed sexual profile is the self which is drummed up by the kundalini lifeforce. This is mistaken for the core-self. To correct this error certain meditations must be done in which the required insight develops so that the core-self can experience itself in isolation from the adjuncts. The self's nature-given perspective must be changed so that it does not mistake it rendering of interest in the affairs of the kundalini to be its concern.This book explains how to segregate the core-self, identify the kundalini dramas, play long with those operations and simultaneously remain apart from them with identity as the core-self which is neutral to the physical and psychic material existence. No partner is involved in this research. It is self-tantric.