Kirjahaku

Novelist, essayist, poet, playwright, historian, journalist, Christian apologist, literary and social critic, G.K. Chesterton was one of the most protean and prolific writers of his age, perhaps of any age. Bernard Shaw called him a ‘colossal genius’. Most readers have certainly found him too big to see whole, and have therefore cut him in half. The ‘poet’ is severed from the philosopher; he is treated either as a phrase-maker or as a mystic; his quirky writings are enjoyed as an aesthetic end in themselves, or they are praised for their contribution to theology. In this close reading of his work, Michael D. Hurley brings Chesterton's divided selves together. Covering the full range of his diverse genres, Hurley shows how Chesterton thinks through language, in ways that confound attempts to read him as a thinker without first appreciating him as a writer.

Novelist, essayist, poet, playwright, historian, journalist, Christian apologist, literary and social critic, G.K. Chesterton was one of the most protean and prolific writers of his age, perhaps of any age. Bernard Shaw called him a ‘colossal genius’. Most readers have certainly found him too big to see whole, and have therefore cut him in half. The ‘poet’ is severed from the philosopher; he is treated either as a phrase-maker or as a mystic; his quirky writings are enjoyed as an aesthetic end in themselves, or they are praised for their contribution to theology. In this close reading of his work, Michael D. Hurley brings Chesterton's divided selves together. Covering the full range of his diverse genres, Hurley shows how Chesterton thinks through language, in ways that confound attempts to read him as a thinker without first appreciating him as a writer.

While angels have played a decisive role in all the world's major religions and continue to loom large in the popular religious and creative imagination, modern theology has tended to ignore or trivialize them. The comparatively few scholarly works on angels over the last century have typically interpreted them as mere symbols and metaphors: they are said to offer glimpses not of the divine order, but of human desires, anxieties, and ideologies. Angelology has collapsed into anthropology. By contrast, this polemical book argues for the indispensable importance of studying angels as divinely created beings, for theology at large, and for understanding the defining doctrine of monotheistic religions in particular. Additionally, the book contends that the spirit of modern science did not originate with the so-called Scientific Revolution but was actually inspired centuries earlier by the angelological lucubrations of medieval scholastics.

While angels have played a decisive role in all the world's major religions and continue to loom large in the popular religious and creative imagination, modern theology has tended to ignore or trivialize them. The comparatively few scholarly works on angels over the last century have typically interpreted them as mere symbols and metaphors: they are said to offer glimpses not of the divine order, but of human desires, anxieties, and ideologies. Angelology has collapsed into anthropology. By contrast, this polemical book argues for the indispensable importance of studying angels as divinely created beings, for theology at large, and for understanding the defining doctrine of monotheistic religions in particular. Additionally, the book contends that the spirit of modern science did not originate with the so-called Scientific Revolution but was actually inspired centuries earlier by the angelological lucubrations of medieval scholastics.

In this ambitious book, Michael D. Hurley explores how five great writers – William Blake, Alfred Tennyson, Christina Rossetti, Gerard Manley Hopkins, and T. S. Eliot – engaged their religious faith in poetry, with a view to asking why they chose that literary form in the first place. What did they believe poetry could say or do that other kinds of language or expression could not? And how might poetry itself operate as a unique mode of believing? These deep questions meet at the crossroads of poetics and metaphysics, and the writers considered here offer different answers. But these writers also collectively shed light on the interplay between literature and theology across the long nineteenth century, at a time when the authority and practice of both was being fiercely reimagined.

In this ambitious book, Michael D. Hurley explores how five great writers – William Blake, Alfred Tennyson, Christina Rossetti, Gerard Manley Hopkins, and T. S. Eliot – engaged their religious faith in poetry, with a view to asking why they chose that literary form in the first place. What did they believe poetry could say or do that other kinds of language or expression could not? And how might poetry itself operate as a unique mode of believing? These deep questions meet at the crossroads of poetics and metaphysics, and the writers considered here offer different answers. But these writers also collectively shed light on the interplay between literature and theology across the long nineteenth century, at a time when the authority and practice of both was being fiercely reimagined.

Michael D. Hurley and Michael O'Neill offer a perceptive and illuminating look into poetic form, a topic that has come back into prominence in recent years. Building on this renewed interest in form, Hurley and O'Neill provide an accessible and comprehensive introduction that will be of help to undergraduates and more advanced readers of poetry alike. The book sees form as neither ornamenting nor mimicking content, but as shaping and animating it, encouraging readers to cultivate techniques to read poems as poems. Lively and wide-ranging, engaging with poems as aesthetic experiences, the book includes a long chapter on the elements of form that throws new light on troubling terms such as rhythm and metre, as well as a detailed introduction and accessible, stimulating chapters on lyric, the sonnet, elegy, soliloquy, dramatic monologue and ballad and narrative.

Michael D. Hurley and Michael O'Neill offer a perceptive and illuminating look into poetic form, a topic that has come back into prominence in recent years. Building on this renewed interest in form, Hurley and O'Neill provide an accessible and comprehensive introduction that will be of help to undergraduates and more advanced readers of poetry alike. The book sees form as neither ornamenting nor mimicking content, but as shaping and animating it, encouraging readers to cultivate techniques to read poems as poems. Lively and wide-ranging, engaging with poems as aesthetic experiences, the book includes a long chapter on the elements of form that throws new light on troubling terms such as rhythm and metre, as well as a detailed introduction and accessible, stimulating chapters on lyric, the sonnet, elegy, soliloquy, dramatic monologue and ballad and narrative.